Travel reports have shaped the emergence of early U.S. culture and its “geographical imagination” (David Harvey). Framing the Nation, Claiming the Hemisphere examines the trans-national imagination in travel reports by American authors written between 1770 and 1830. Its range is from John and William Bartram’s pre-revolutionary travelogues and Jonathan Carver’s exploratory report on his journey in the Great Lakes region (1778), to Olaudah Equiano’s The Interesting Narrative (1789), to early nineteenth-century reports, such as Anne Newport Royall’s Sketches of History, Life, and Manners, in the United States (1826) and William Duane’s A Visit to Colombia (1826). The chapters of the monograph concentrate on writing about journeys to the North American ‘interior‘, the Caribbean, Latin America, and Africa. The primary sources were written between the beginning of the struggle against British rule, following the end of the French and Indian War, and the beginning of Andrew Jackson’s presidency. The decades between 1770 and 1830 were times of shifting colonial boundaries, nation-building, and emergent discourses of collective identification in North America. The study reads travel writing in the context of the identity-generating discourses of nation-building, imperialism, anti-colonialism, and cosmopolitanism. In contrast to scholarship that engages a notion of Americanness based primarily on ‘domestic’ outlooks and experiences such as westward expansion (the frontier), the study highlights the function of categories such as the outside world, neighboring nations, and colonial empires in the emergence of U.S. national literary imagination. How does a shift in focus from a discursive ‘domestication’ of North American space to an interest in the Othering of what lies beyond national borders affect the understanding of the emergent national self? These are the kind of questions that begin by seeing the transnational as a fundamental element of national emergence. The monograph ultimately works to demonstrate how travel writing – with very few exceptions – supports and affirms processes of nation-building. Thus, the national narrative evolves from representations of contact scenarios in North America, in the transatlantic world, and around the globe. Without ignoring the roles of national mythology, the analysis concentrates on the continual co-existence of fluid notions of both ‘home’ and ‘abroad’ in times of shifting geographical borders. From such a perspective, travel writing not only contributes to shaping the national imagination and its conceptions of superiority but is also complicit in territorial expansionism and its subjugation of conquered peoples and their respective cultural histories. The present study emphasizes the significance of accounts of non-voluntary movement that embrace captivity narratives, slave narratives, sailor narratives, and reports by individuals who had access to neither publishing nor public culture. Accounts by such authors have often been published posthumously, promoted by printers, professional authors, or scholars. The central focus of analysis, however, examines how American self-fashioning and self-positioning in the world appear in the travel writing of the period. The trans-national imagination engages in a symbolic construction both of the collective national ‘Self’ and of the outside world as the nation’s ‘Other.’ Travel writing functions as a tool in the nation-building process of the United States: a tool that reflects the mindset of the time, a tool that imagines a national community, and a tool that shapes the mindset of a people. The study maintains that travel writing, as a literary format, negotiates the triangular relationship between American post-revolutionary nation-building, continued European colonial expansion in the Americas, and the ongoing existence of indigenous nations. Underlying each of the readings is a common thesis that travel writing defines and negotiates borders, limits, and territorial expansion, and that it does so within the parameters of nation-building.

Travel reports have shaped the emergence of early U.S. culture and its “geographical imagination” (David Harvey). Framing the Nation, Claiming the Hemisphere examines the trans-national imagination in travel reports by American authors written between 1770 and 1830. Its range is from John and William Bartram’s pre-revolutionary travelogues and Jonathan Carver’s exploratory report on his journey in the Great Lakes region (1778), to Olaudah Equiano’s The Interesting Narrative (1789), to early nineteenth-century reports, such as Anne Newport Royall’s Sketches of History, Life, and Manners, in the United States (1826) and William Duane’s A Visit to Colombia (1826). The chapters of the monograph concentrate on writing about journeys to the North American ‘interior‘, the Caribbean, Latin America, and Africa. The primary sources were written between the beginning of the struggle against British rule, following the end of the French and Indian War, and the beginning of Andrew Jackson’s presidency. The decades between 1770 and 1830 were times of shifting colonial boundaries, nation-building, and emergent discourses of collective identification in North America. The study reads travel writing in the context of the identity-generating discourses of nation-building, imperialism, anti-colonialism, and cosmopolitanism. In contrast to scholarship that engages a notion of Americanness based primarily on ‘domestic’ outlooks and experiences such as westward expansion (the frontier), the study highlights the function of categories such as the outside world, neighboring nations, and colonial empires in the emergence of U.S. national literary imagination. How does a shift in focus from a discursive ‘domestication’ of North American space to an interest in the Othering of what lies beyond national borders affect the understanding of the emergent national self? These are the kind of questions that begin by seeing the transnational as a fundamental element of national emergence. The monograph ultimately works to demonstrate how travel writing – with very few exceptions – supports and affirms processes of nation-building. Thus, the national narrative evolves from representations of contact scenarios in North America, in the transatlantic world, and around the globe. Without ignoring the roles of national mythology, the analysis concentrates on the continual co-existence of fluid notions of both ‘home’ and ‘abroad’ in times of shifting geographical borders. From such a perspective, travel writing not only contributes to shaping the national imagination and its conceptions of superiority but is also complicit in territorial expansionism and its subjugation of conquered peoples and their respective cultural histories. The present study emphasizes the significance of accounts of non-voluntary movement that embrace captivity narratives, slave narratives, sailor narratives, and reports by individuals who had access to neither publishing nor public culture. Accounts by such authors have often been published posthumously, promoted by printers, professional authors, or scholars. The central focus of analysis, however, examines how American self-fashioning and self-positioning in the world appear in the travel writing of the period. The trans-national imagination engages in a symbolic construction both of the collective national ‘Self’ and of the outside world as the nation’s ‘Other.’ Travel writing functions as a tool in the nation-building process of the United States: a tool that reflects the mindset of the time, a tool that imagines a national community, and a tool that shapes the mindset of a people. The study maintains that travel writing, as a literary format, negotiates the triangular relationship between American post-revolutionary nation-building, continued European colonial expansion in the Americas, and the ongoing existence of indigenous nations. Underlying each of the readings is a common thesis that travel writing defines and negotiates borders, limits, and territorial expansion, and that it does so within the parameters of nation-building.

Travel reports have shaped the emergence of early U.S. culture and its “geographical imagination” (David Harvey). Framing the Nation, Claiming the Hemisphere examines the trans-national imagination in travel reports by American authors written between 1770 and 1830. Its range is from John and William Bartram’s pre-revolutionary travelogues and Jonathan Carver’s exploratory report on his journey in the Great Lakes region (1778), to Olaudah Equiano’s The Interesting Narrative (1789), to early nineteenth-century reports, such as Anne Newport Royall’s Sketches of History, Life, and Manners, in the United States (1826) and William Duane’s A Visit to Colombia (1826). The chapters of the monograph concentrate on writing about journeys to the North American ‘interior‘, the Caribbean, Latin America, and Africa. The primary sources were written between the beginning of the struggle against British rule, following the end of the French and Indian War, and the beginning of Andrew Jackson’s presidency. The decades between 1770 and 1830 were times of shifting colonial boundaries, nation-building, and emergent discourses of collective identification in North America. The study reads travel writing in the context of the identity-generating discourses of nation-building, imperialism, anti-colonialism, and cosmopolitanism. In contrast to scholarship that engages a notion of Americanness based primarily on ‘domestic’ outlooks and experiences such as westward expansion (the frontier), the study highlights the function of categories such as the outside world, neighboring nations, and colonial empires in the emergence of U.S. national literary imagination. How does a shift in focus from a discursive ‘domestication’ of North American space to an interest in the Othering of what lies beyond national borders affect the understanding of the emergent national self? These are the kind of questions that begin by seeing the transnational as a fundamental element of national emergence. The monograph ultimately works to demonstrate how travel writing – with very few exceptions – supports and affirms processes of nation-building. Thus, the national narrative evolves from representations of contact scenarios in North America, in the transatlantic world, and around the globe. Without ignoring the roles of national mythology, the analysis concentrates on the continual co-existence of fluid notions of both ‘home’ and ‘abroad’ in times of shifting geographical borders. From such a perspective, travel writing not only contributes to shaping the national imagination and its conceptions of superiority but is also complicit in territorial expansionism and its subjugation of conquered peoples and their respective cultural histories. The present study emphasizes the significance of accounts of non-voluntary movement that embrace captivity narratives, slave narratives, sailor narratives, and reports by individuals who had access to neither publishing nor public culture. Accounts by such authors have often been published posthumously, promoted by printers, professional authors, or scholars. The central focus of analysis, however, examines how American self-fashioning and self-positioning in the world appear in the travel writing of the period. The trans-national imagination engages in a symbolic construction both of the collective national ‘Self’ and of the outside world as the nation’s ‘Other.’ Travel writing functions as a tool in the nation-building process of the United States: a tool that reflects the mindset of the time, a tool that imagines a national community, and a tool that shapes the mindset of a people. The study maintains that travel writing, as a literary format, negotiates the triangular relationship between American post-revolutionary nation-building, continued European colonial expansion in the Americas, and the ongoing existence of indigenous nations. Underlying each of the readings is a common thesis that travel writing defines and negotiates borders, limits, and territorial expansion, and that it does so within the parameters of nation-building.

Travel reports have shaped the emergence of early U.S. culture and its “geographical imagination” (David Harvey). Framing the Nation, Claiming the Hemisphere examines the trans-national imagination in travel reports by American authors written between 1770 and 1830. Its range is from John and William Bartram’s pre-revolutionary travelogues and Jonathan Carver’s exploratory report on his journey in the Great Lakes region (1778), to Olaudah Equiano’s The Interesting Narrative (1789), to early nineteenth-century reports, such as Anne Newport Royall’s Sketches of History, Life, and Manners, in the United States (1826) and William Duane’s A Visit to Colombia (1826). The chapters of the monograph concentrate on writing about journeys to the North American ‘interior‘, the Caribbean, Latin America, and Africa. The primary sources were written between the beginning of the struggle against British rule, following the end of the French and Indian War, and the beginning of Andrew Jackson’s presidency. The decades between 1770 and 1830 were times of shifting colonial boundaries, nation-building, and emergent discourses of collective identification in North America. The study reads travel writing in the context of the identity-generating discourses of nation-building, imperialism, anti-colonialism, and cosmopolitanism. In contrast to scholarship that engages a notion of Americanness based primarily on ‘domestic’ outlooks and experiences such as westward expansion (the frontier), the study highlights the function of categories such as the outside world, neighboring nations, and colonial empires in the emergence of U.S. national literary imagination. How does a shift in focus from a discursive ‘domestication’ of North American space to an interest in the Othering of what lies beyond national borders affect the understanding of the emergent national self? These are the kind of questions that begin by seeing the transnational as a fundamental element of national emergence. The monograph ultimately works to demonstrate how travel writing – with very few exceptions – supports and affirms processes of nation-building. Thus, the national narrative evolves from representations of contact scenarios in North America, in the transatlantic world, and around the globe. Without ignoring the roles of national mythology, the analysis concentrates on the continual co-existence of fluid notions of both ‘home’ and ‘abroad’ in times of shifting geographical borders. From such a perspective, travel writing not only contributes to shaping the national imagination and its conceptions of superiority but is also complicit in territorial expansionism and its subjugation of conquered peoples and their respective cultural histories. The present study emphasizes the significance of accounts of non-voluntary movement that embrace captivity narratives, slave narratives, sailor narratives, and reports by individuals who had access to neither publishing nor public culture. Accounts by such authors have often been published posthumously, promoted by printers, professional authors, or scholars. The central focus of analysis, however, examines how American self-fashioning and self-positioning in the world appear in the travel writing of the period. The trans-national imagination engages in a symbolic construction both of the collective national ‘Self’ and of the outside world as the nation’s ‘Other.’ Travel writing functions as a tool in the nation-building process of the United States: a tool that reflects the mindset of the time, a tool that imagines a national community, and a tool that shapes the mindset of a people. The study maintains that travel writing, as a literary format, negotiates the triangular relationship between American post-revolutionary nation-building, continued European colonial expansion in the Americas, and the ongoing existence of indigenous nations. Underlying each of the readings is a common thesis that travel writing defines and negotiates borders, limits, and territorial expansion, and that it does so within the parameters of nation-building.

Since the 1980s the performance artist Ricardo Dominguez has been involved in collaborative art projects experimenting with political aesthetics. Critical Art Ensemble, formed in1987, explored inte ...

Tino Villanueva is considered one of the most renowned Chicano poets whose work has been anthologized and honored internationally by critics. He has published seven books of poetry in English and S ...

This paper discusses how the visual arts engage in representing border crossing experiences and, more specifically, how art interrupts border security practices and their rituals. After introducing the history of North American border art and different approaches to issues of border crossing, the paper will concentrate on specific works. It argues that the selected works of art perform interventions that confront the public with the borderlands as a place of violence and death. At the same time, artists are shown to employ different artistic strategies of symbolically re-possessing the borderlands for undocumented migrants who - when crossing it-experienced it as an existential obstacle.

The complex Mexico city drama Amores Perros and the Latino science fiction film Sleep Dealer explore issues of transnational identification and critique on different levels of cinematic communication: as productions targeting a general, universal young audience; as visual texts that illustrate and negotiate the distribution of images and data in a world of accelerated globalization; as film narratives centred on questions of human mobility and migration; as works of art scripted and directed by individuals who live and work in different countries. This study reads Amores Perros and Sleep Dealer in the context of the history of border film and analyses how the two films position themselves in contemporary debates on critical cosmopolitanism and economic globalization. As border films, set in Mexico, their cinematic politics go beyond local and national perspectives. Both films provide self-reflexive narratives about the topic of resistance within the space of global capitalism and contribute to the contemporary discourse of cosmopolitics.

The titles of the first four subsections of this commentary—“The Novel, Poetry, Autobiography”; “American Literature, American Studies, and Transnational Approaches”; “Ethnicity and American Literature”; “The Holocaust and American Literature”—provide a sense of the current general orientation of scholarship in American literary studies from German-speaking countries, which tends to emphasize generic and topical issues rather than the traditional rigors of periodization.