The well of Junia Rufina has long been one of the main features of the archaeology of Roman Butrint. This paper aims at offering a chronological and cultural context for its dedication by inserting it into contemporary urban and historical developments. The monumentalization of the well in the 2nd c. CE illustrates how increased access to and architectural display of water was a main aspect of urban policy in the newly founded province of Epirus, in line with the rest of the Greek world. The role of Rufina, on the other hand, can be understood in the light of the cultural policies of the time, and as a manifestation of the power and prestige attached to female patronage in highly networked families throughout the Empire at the time of Hadrian.
The study of lead artifacts and anthropogenic lead exposure in human remains can provide valuable insights into health, migration, trade, and societal instability. This review examines the uses of lead and its impacts on ancient Roman populations by exploring and integrating evidence from the textual, archaeological, and bioarchaeological records. Considering written texts and material evidence together challenges some of the persistent modern notions that sapa and adulterated wine were key sources of lead exposure during this time. Using a matrix-based framework to examine domestic lead exposure helps us to assess the frequency of and risk associated with lead objects recovered in published domestic assemblages. We provide a comprehensive synthesis of the bioarchaeological evidence for enamel and bone lead concentrations in Roman populations and conclude with recommendations for future research in this area.
Contemporary accounts of Mithraism emphasize particular, shared modes of anthropogenic place-making: spaces laid out in distinctive, bench-lined arrangements, which may have been freighted with a surplus of cosmic symbolism that was actualized through the performance of ritual. Focusing on the site of Mo & ccaron;i & cacute;i (Croatia), we argue that Mithraic place-making must instead be situated in a host of far more localized and material relationships that afford their own particular modes, experiences, and semiotics of worshipping the god. In the case of Mo & ccaron;i & cacute;i, those relationships include local karstic geologies, particular lifeways and experiences of the landscape, and the ways that significances were woven around natural phenomena. The site encourages rethinking both contemporary conceptions of "Mithraism" and material- and place-based approaches to cult in antiquity.
Excavations in the city center of the ancient city of Doliche in southeast T & uuml;rkiye have brought to light the remains of a monumental apsidal building. Although the structure is poorly preserved due to looting and spoliation, the results of three seasons of excavation allow for an initial analysis and preliminary reconstruction. This article presents the building for the first time and discusses its importance in improving our understanding of monumental urban architecture in the region. The building is interpreted as a temple, and the article explores its potential links with apsidal temples in southern Syria and the Roman imperial cult.
Whether the later Roman Empire ran short of precious or base metals, either at the level of the state or in private life, is a question that can only be answered in a tentative fashion. Surveying the period from the mid-2nd to the mid-7th c., this article weighs the difficulties presented by the full range of material and textual evidence, while attempting to establish a balance between all regions of the Roman world. It concludes by suggesting that there probably were indeed crises of metal production at certain periods, caused by the depletion of usable ores and hypothetically by a shortage of fuel.
Widely found at archaeological sites across the Roman Empire, the appearance in the late 1st c. BCE onward of the red gloss ceramic referred to as terra sigillata signals important transformations in the socio-economic organization of production and consumption for provincial societies. Nonetheless, relatively few studies have explored diachronically the ways in which the appearance of terra sigillata may have impacted local lifeways compared with the uses of earlier ceramics. This article explores these issues in the context of Roman Mediterranean Gaul, focusing in particular on the region of eastern Languedoc, by comparing, in both discard and funerary contexts, the differential uses of black gloss ceramics from the 3rd to the 1st c. BCE with later terra sigillata vessels. The evidence discussed here suggests that the appearance of terra sigillata was important in reifying more individual-centered social relationships in dining and other aspects of daily life.
This paper investigates the chronological and geographical evolution of the practice of recarving sculpture in the first three centuries CE, assessing the impact it had on ancient viewers, as well as the agency of sculptors and patrons. After considering the reasons for the higher or lower frequency of reworking during specific periods, the paper presents an overview of the geographical distribution of recarved portraits of Roman emperors throughout the Empire, showing that the practice was not connected with the location of main sculptural centers, but rather followed its own logic, connected with local preferences and resources. Lastly, the paper considers how thoroughly imperial portraits were reworked, to investigate the agency and technical choices made by ancient makers.
This study examines the emergence of 35 agricultural gardens that were newly created or expanded in Pompeii after the earthquake of 62 CE, focusing on 24 of these gardens in Regions I and II alone. Building on Wilhelmina Jashemski's (1990) estimate that 9.7 percent of Pompeii's urban area was dedicated to agriculture, this research reveals an elite-driven, opportunistic response to crisis and increasing commercialization in the mid-1st c. CE. Through a novel methodological approach, this study demonstrates how landowners adapted urban spaces for cash crops, balancing economic opportunity with local food security. These gardens were not developed through state intervention but were rather the result of private enterprise, playing a key role in urban resilience and socio-economic adaptability. Beyond profit, they contributed to improved nutrition and infrastructure. By reconstructing Pompeii's final years through its green spaces, this research reframes agriculture as integral to the city's economy, crisis response, and urban transformation in the lead-up to 79 CE.
The lessons of ancient rhetoric teachers encompassed not only the art of effective content and delivery, but also the skill of utilizing gestures and facial expressions to maximize the emotional impact of speeches. In this study, we present the outcomes of an analysis examining the visibility of rhetorical hand gestures performed at the speaking platforms of the Forum Romanum during the Late Roman Republic and the reign of Augustus. We consider the visibility of gestures as a proxy for the capacity of the speaking platforms, enabling us to delve into the oratorical taskscape of the Forum Romanum and its transformations. The results not only relate to specific events but also illuminate general trends. Our analysis reveals that the changes in the built environment of the Forum between the Late Republican period (ca. 54 BCE) and Augustus's era reduced the number of individuals able to perceive the speakers' gestures. The same changes led to a greater spatial division between audiences at the various venues at the Forum, potentially explaining the shifts observed in the oratorical taskscape there. Our methodology has the potential to contribute to comprehensive analyses of public rituals and ceremonies regardless of their location in space or time.
