Zhu Yao's gu fu was lyric rhyme prose that possesses the feature of poetic prose in Pre-Qing Dynasty and that of two Han dynasties.Imitating both Li and Sao Han fu and basing his discussion on emotions are the fundamental viewpoints of Zhu Yao's gufu study.His studies of gufu clearly show his intention that poetry should have the function of educating and moving hu- man beings and that poetry education should be combined with guru education.His intention reflects the intellectuals'hope that the rulers of the Yuan Dynasty would practise Confucianism,and their indignation at being treated with coldness and discrimina- tion by rulers in the Yuan Dynasty.
The issue of the shrinking of literary imagination in China has become a hot topic in the field of the theory of literature and art. This paper maintains that we should find out the fundamental cause of the problem by tracing it to its source--the writers in China. The paper points out that, firstly, the narration of contemporary Chinese novels still remains on the stage of copying realities, and Chinese novelists have become addicted to learning writing methods and techniques from western writers; secondly, the contemporary Chinese novels have a narrow scope of subject matter, for many writers tend to provide accounts of reality, being unable to deal with the relationship between reality and imagination; thirdly, the contemporary writers in China have lacked a conscientiousness sense, reflection sense and question sense in terms of theory.
In the current political economics and monetary banking, the functions of currencies are inappropriately summarized as measures of value, instruments of circulation, means of hoard, means of payment, and world currency. This paper argues that they should be changed and replaced by measure of price ( or measure of exchange value) , media of circulation, means of saving money, and means of postponed payment. The paper also argues that the world money is not a function of the currency, but a category of money, which is decided by the regional scope where it functions.
Imitation and inspiration are very important concepts in western classical poetics. In ancient Greece, both were used to explain poetic creation, and there were no difficulties for people to understand. But in China today, people are accustomed to dividing them into two different categories. They believe that Plato' s poetic theory is full of contradictions. Therefore, they either neglect or give up further research on these two concepts. This paper makes a relatively profound study of the unresolved issues related to the two concepts from the angles of the ancient original meanings and shifts of the concepts and of Plato' s complicated theories.
This paper is intended to analyze and differentiate Aristotle' s conception of ousia, as well as to explore its source and, finally, to explain its meaning. Aristotle used the term of ousia which purports to represent the core position of on (being) in the Greek ontology, thus changing the orientation of ancient Greek ontology. The ancient Greek philosophy, which had been searching for the basis or origin of a thing from its outside turned to looking for the basis and origin in the thing oneself. He called this kind of basis and origin ousia. This conception possesses three links: material, form, and ability, which are united as a whole in its dialectical movement.
In the age of commercialization of science, how could Free Software Movement be launched? This paper argues that the emergence of the Free Software Movement is closely related to the ethos of science, that the Free Software Movement is the result of the efforts to retrieve the ethos of science in the area of computer software, and that the philosophy of free software is the fruit of adhering to and carrying forward the ethos of science. On the other hand, the Free Software Movement offers challenges to the enhanced protection of intellectual property and enhanced secrecy of scientific research data and provides great enlightenments for institutionalization of the ethos of modern science, thus triggering the so called Open Science movement.
Shanghai was a principal distribution center for the legal trade in both imported and domestic opium in modem times. With the demise of legal trade in opium in 1919, however, Shanghai reemerged as the center of a vast trafficking network in illicit opium. It was during this period that a gigantic opium combine named Three - Prosperity Company came into play, which was controlled by the gangster group headed by Huang Jinrong and consisted of opium merchants, the French Concession officials and Chinese militarists. In order to show the history of the Three - Prosperity Company systematically, this paper discusses four aspects : the background of the establishment of the Three Prosperity Company, its development process, its operation details and its historical effects. Also, the paper presents a new point of view on the date of the organization of the Three - Prosperity Company that most likely it was established between 1918 and 1919.
There were many poets and artists in Jiading area of Shanghai during the late Ming Dynasty. Among them was Li Li-ufang, one of the most outstanding representatives. This paper analyses his poems and paintings in detail. Besides, the paper praises his art sentiment and moral character.
In this system single chip microcomputer is the core, K thermocouple is the sensor. The temperatures of many spots in china stove were monitored. By serial communication, graph of temperature changing can be drawn, technologist can analyze problem by these picture. At the same time, a new cold point compensated circuit and a general look-up table method were designed. The cost of this system is low and it is reliable and practical.
Promoting social mobility and realizing social equity is a key social function of higher education. The equity in higher education constitutes the prerequisite of social equity. This paper discusses the policy reform and the present conditions in the course of higher education popularization. In addition, the paper explores how to realize equity in higher education to the fullest degree. The paper lays particular stress on analyses of why new problems appear and on discussions of how to settle the problems in the course of higher education popularization.
The scientific foundation of environmental ethics is based on the regional community rather than natural community, because judged from the perspective of evolution, the integrated forms of mankind and nature have experienced the evolutionary process from natural community to social community and then to regional community. And each of the various integrated forms reflects a different existential state of mankind and nature in their corresponding community. In the natural community, human beings exist as a species in general and obey only the natural law. In the social community, there only exists the ethical relationship between human beings and what they follow is only the social law. In the regional community, human beings live as a real moral species and it is just in this sense that man possesses the ethical relationship with nature.
Classical novels in Chinese are always classified mainly according to A Brief History of Chinese Fiction written by Lu Xun. It is assumed that novels in the Ming Dynasty are mostly characterized by a single orientation. This paper argues that novels that appeared after the Ming Dynasty, i. e. those that came out during the Qing Dynasty, are mostly featured by multiple orientations. The writer analyzes this type of multiplex fiction represented by Tracks and Traces of Supernatural Beings in the Green country, pointing out the causes, characteristics, and inevitable existence of such novels.
The limitations of cash - based accounting in universities are gradually becoming visible as the education reform is going on in depth. Therefore, how to level up management and analysis of financial information and how to make up for the limitations of cash - based accounting so as to meet the needs of finance management in the new situation have become the most critical problem in finance management in institutions of higher learning in China.
This paper discusses the studies and research forms of A New Account of Tales of the World in Ming Dynasty.The au- thor believes that Wang Shimao and He Liangjun are the representatives of the above work.Their identity and status and their views of A New Account of Tales of the World have established the styles and norms of the thirty-six types of narration of the work.The mutual response and complement between the notes and the body becomes the model of its following works.What's more,their attention to the accordance of the narrative style and the content with the social forms impacts deeply on the spread of A New Account of Tales of the World and its following works.Key words:Ming Dynasty,studies of A New Account of Tales of the World,Wang Shimao,He Liangjun
Mill takes the achievement and guarantee of individual rights as the first be-all and end-all and treats 'priority of utility' as the first principle of justice. He maintains that the central content and essential foundation of justice is utility, that the essence of justice is individual rights grounded on utilitarian principles, and that the aim of justice is the greatest happiness of the majority of people. In terms of the realities of the development of market economy, Mill indicates that appropriate intervention of government has important effect on the achievement of economy justice. These thoughts penetrate into various aspects of western culture and social lives, have enormous guiding effect on western countries, and possess significant value of being used for reference when we research into problems of economy justice of society in China.
Xin Qiji was a major tourism literature writer as well as a tourism culture builder.Jia Xuan' s tourism poetry,charac- terized by strict tunes and rhyming schemes,is of great literary and cultural value.
This paper is divided into four parts. In the first part the writer recognizes the fact that two of the 27 essays in A Collection of Su Shi's Prose With Verse were not written by Su Sift. In the second part the writer investigates and revises the controversial prose with verse in the annals compiled by predecessors. In the third part the author maintains that Su Shi's prose pieces are characterized by varying styles so that he is well known in the history of prose interspersed with verse for his graceful prose, but most of his prose works are still either rhythmical prose characterized by parallelism and ornateness and interspersed with verse or descriptive prose with a literary style. In the last part the author classifies Su Shi's prose pieces, which are considered to be rich in subject matters, including discussions of government affairs, records of trips and journeys, mourning ancestors or ancients, etc. Though he did not drink much, yet Su Shi wrote plenty of prose pieces interspersed with verse which sing the praises of alcoholic drinks.
This paper reviews the achievements and deficiencies of our citizens in the universal law education and analyses their reasons by surveying the four historical stages through which our citizens have made progress in their legal quality. Based on the analyses, the author comes up with five notions for universal law education: extensive law education, spreading universal law education, human and cultural universal law education, cultural universal law education as well as comprehensive universal law education. These notions are feasible enough to be referred to by our government officials concerned when they make subsequent decisions intended to enhance the citizens' legal quality.
Why must we protect nature? Is environmental protection“obligation to nature”or“obligation to man”?This paper addresses the theories of two representatives,namely John Passmore and Holmes Rolston Ⅲ,who insist on man's obligation to nature.Besides,the paper analyzes the key concepts in their theories of“conservation of nature”,“preservation of nature”, “mastery over nature”and“intrinsic value of nature”.On the basis of such analysis,the author concludes that the ethical basis of man's obligation to nature is still human welfare.
