In Sri Lanka women make up the majority of the country's population. However, there is a concern that many women are subjected to any form of violence at home which is known as family violence, or in Sri Lanka which is identified as domestic violence. As such domestic violence is one of the topics that have gained attention in Sri Lanka under the major topic of gender-based violence (GBV). Sri Lanka also imposed prolonged lockdowns, travel/mobility restrictions, social distancing, and other health measures/restrictions to control the speedy spread of the COVID-19 pandemic. As a consequence, the life of women was unfavorably impacted. A increase in the number of domestic violence cases against women during public emergencies – here referred to COVID-19 – is one of such negative impacts. Therefore, this study intends to examine the adequacy of the existing laws of prevention of domestic violence in Sri Lanka and investigate the appropriateness of the available judicial mechanism including its preparedness in achieving the proper protection support for the women victims of domestic violence during public emergencies. To reach that goal this doctrinal research study heavily engages in a descriptive and detailed analysis of legal rules found in primary sources such as domestic statutes, international treaties, statistics, government circulars and regulations and case law, etc., in respect of the issue of domestic violence against women during public emergencies with specific reference to Sri Lanka. Secondary resources such as print and electronic text material are also utilized in the completion of this study.
In my article, I put forward the thesis that today's consumer attitudes promoted and practiced as the pursuit of sustainable development have their genealogy in the everyday life of Polish women and their savings and inventiveness resulting from living conditions in a socialist state. Polish women's life stories under communism, which I conducted as a part of international research project, contain a kind of instructions on how to use modest resources frugally, inventively, and creatively to ensure a decent life for yourself and your family. What's more, many resource-saving practices developed by our generational grandmothers and mothers are experiencing a renaissance, such as the production of organic food at home or the re-circulation and remaking of second-hand clothes. So, when it comes to sustainable development, old everyday practices of saving resources through their ingenious and creative use are returning to favor. With the awareness of contemporary civilization threats, their usefulness may once again turn out to be salutary for humanity.
Accredited Social Health Activists (ASHAs) are community health workers under the National Rural Health Mission of Government of India (NRHM). They have played a pivotal role during the COVID-19 pandemic in providing information and healthcare services to and from the remotest part of a village in India, working round the clock tracing patients and providing other COVID-19 related services along with fulfilling their basic duties of anti-natal care, immunization, sanitization, etc. The chapter seeks to understand the causative factors of invisibility and marginalization of ASHA workers. As most of them come from low-income and low-literacy background, they face discrimination and marginalization with long working hours, very low wages, and being treated as social pariah by the community they work in and work for. The study is particularly relevant because ASHA workers have worked as a communicating link between doctors, hospitals, and communities, and also through door-to-door survey, they have collected massive data during the pandemic, which has helped the governments to frame policies and take decisions. Both qualitative and quantitative methods have been used. I have interviewed some 55 ASHA workers (some of being my former students). I have used news clippings and government reports, regulations, directives and guidelines, survey reports of Thomas Reuters foundation, Amnesty International, Aziz Premji Foundation, as source material for information. There are certain gaps in policy making, social behavior, and attitude toward the ASHA workers, which need to be addressed.
Purpose The purpose of this chapter is to discuss the impact of COVID-19 on the invisible incarcerated women population who are convicted of a crime and serving a sentence in a residential correctional facility in the United States (US). Even though correctional populations have been declining in the past years, the extent of mass incarceration has been a significant public health concern even before the pandemic. Moreover, the global spread of COVID-19 continues to have devastating effects in all the world's societies, and it has exacerbated existing social inequalities within the US carceral complex.
Purpose of the Research Paper The chapter tries to understand how nuclear tests and the radiation fallouts in their aftermath can lead to cancer. It seeks to explore how our diseased ecological systems have resulted in silencing the birdsong and the spreading of cancer in the Anthropocene with reference to Terry Tempest Williams' (An environmentalist and Utah naturalist) two memoirs – “‘Refuge: An Unnatural History of Family and Place” and “When Women Were Birds: Fifty-Four Variations on Voice.” It would also try to factor in connections between climate change, pandemics like the COVID-19, and the onslaught of other terminal illnesses like cancer, all a result of mankind's anthropocentric hubris and domination of nature.
Discrimination against the elderly people is becoming an increasingly common phenomenon. Despite the obvious fact of the aging of societies, everlasting youth, fitness, and thus usefulness of a person are promoted. Discrimination also extends to the field of healthcare. It can be concluded that a sick and weak person is more exposed to it. Manifestations of such behaviors are regulations that do not give equal rights to all age groups and limit access to selected services for the elderly people. Such actions also include the attitudes of the medical staff, which, often imbued with stereotypes about old age, approaches the elderly patient with disregard.The aim of this chapter is to show the problem of discrimination against elderly patients in the Polish healthcare system, and to indicate possible measures to improve the situation of such people. An attempt will also be made to answer the question about the causes of discriminatory behavior. On the one hand, it is connected with the attitude of the medical personnel, who often treat such patients with superiority. On the other hand, the cause of limited access to some treatments and medical procedures are systemic solutions. Systemic solutions cause that such patients have limited access to some treatments and medical procedures. It is important to consider how these two issues are related. Do social attitudes, stereotypes, influence regulations, or regulations limiting the rights of the elderly cause a change in the reactions of medical staff? To answer this question, an appropriate solution can be proposed. Should the actions fighting discrimination be actions aimed at changing legal regulations or should the burden be shifted to education and social campaigns?
This study uses a phenomenology method to investigate the experiences of married Muslim women while having romantic conversations via online dating sites during the COVID-19 pandemic. Sixteen participants were selected via purposive sampling, and the data were gathered through semi-structured interviews. The results confirm that resistance to Islamic marriage limitations is the underlying reason accounting for Muslim women's romantic chat. However, “premarital experiences in virtual space” and “chat as a remedy for loneliness” create the causal conditions of romantic chat, and “experience of family restrictions” and a “sense of freedom” provides the foundation for an online romantic chat. It is worth noting that those who voice a sense of “unhappy marriage” and “husband's sexual coldness” are more likely to turn to sex chat during the COVID-19 pandemic. The consequences of digital romantic conversations for married Muslim women are “chat addiction” and “feeling a sense of betrayal.”
The overexploitation of resources has led to drastic negative impacts on biodiversity such as an overall increasing amount of infertile soil and overgrazed land. Environmentalists have been noticing now more than ever that plants and trees around the world have seen their population numbers severely drop over the last century. Many species including enormous flocks of birds congregating in marshes, herds of Wildebeest, Zebra and Tomson's Gazelle, along with untamed Tigers, Elephants, Giraffes, and Rhinos, grazing the vast natural landscape of the African plains that make their natural homes are at major risk of becoming extinct. With many pressures on world ecosystems already impacting the environment, continuous growth and natural human development trajectory is one that we must find a way to reconcile with environmental sustainability. The best way to do so is by establishing sustainability through the preservation of biodiversity and the ecosystem services different aspects of biodiversity provide. Although sustainability and biodiversity are crucial to assuring a clean future for our planet, the COVID-19 Pandemic has had a negative effect on the needs for biodiversity research, protection, and policymaking. This chapter looks at two main examples of biodiversity loss (1) the Tragedy of the Commons and (2) Deforestation to provide potential policy solutions to combat impacts of the Tragedy of the Commons and Deforestation, especially while considering implications of the current COVID-19 pandemic on biodiversity supportive policies.
Findings Prior to the mandate young adults wore masks 42.7% (n = 565) of the time and elderly adults wore masks 81.4% (n = 129) of the time. Also, 56.7% (n = 979) of females and 48.2% (n = 678) of males wore masks. Whereas almost all the observed participants (95.9%, n = 73) who appeared of Asian descent wore masks, individuals perceived as White were far less likely to wear masks with only 47.2% (n = 1,089) wearing masks, and 62.6% (n = 401) of perceived Black individuals wearing masks. After the mask mandate was issued 91.7% (n = 109) of those observed were wearing masks. Mask wearing declined shortly after the CDC guidelines changed to indicate that fully vaccinated people did not need to wear masks indoors.
