This study examines husbands’ resistance to the Family Planning (Keluarga Berencana, KB) program and its implications for family well-being. It aims to analyze the underlying factors driving opposition to family planning and to assess their consequences for spousal relations and household welfare. Employing a qualitative approach, data were collected through in-depth interviews and participant observation involving ten primary informant husbands who opposed family planning in the cities of Bandar Lampung and Metro (urban contexts) as well as in Pesawaran and Pringsewu Regencies (rural contexts) and health practitioners. The mubādalah theory was employed as an analytical framework to evaluate reciprocity and gender justice in family decision-making processes. The findings indicate that resistance to family planning was shaped by religious beliefs, socio cultural norms, psychological factors and perceptions of masculinity, as well as economic and educational considerations. In urban settings, resistance tended to be driven primarily by economic calculations, social stigma, and concerns regarding contraceptive side effects. By contrast, in rural areas it was largely influenced by lower levels of education, limited access to health services, and traditional beliefs that regard having many children as a source of sustenance and blessing. Recommendations require strengthening gender-equity-based family planning education, active involvement of men, and health service policies.
The article discusses the use of qualimetric methods for the purpose of comprehensive quality assessment in spice production. The research describes approaches to quantification and analysis of product quality indicators within the framework of the quality management system (QMS). Based on the basic principles of qualimetric science, the index method of product quality assessment, expert and statistical approaches are used. The results of production processes (grain germination, drug treatment, packaging) in three shifts are analyzed,and the indicators of their efficiency and quality are comparatively evaluated. Based on the results of calculations, a comprehensive quality indicator (K) was determined and the level of production efficiency in each shift was determined. The results of the study indicate the importance of improving the quality management system at enterprises, increasing the efficiency of processes and applying qualimetric methods in standardization and certification of product quality.
This study analyzes post-Omnibus Law labor law reform in relation to the legal protection of women workers in Indonesia. The study is grounded in the gap between normative protection and the practical implementation of women workers’ rights within flexible employment relations. The objective of this study is to compare the regulation of women workers’ protection under Law Number 13 of 2003 and Law Number 6 of 2023, and to examine its juridical implications for job security, maternity rights, and gender justice. This study employs a normative legal method through a statute approach and a comparative approach, by analyzing statutory regulations, legal literature, and court decisions related to labor law. The findings indicate that labor reform continues to maintain the normative protection of women workers; however, the expansion of contract-based employment systems and outsourcing potentially weakens substantive protection, particularly for vulnerable women workers. This study underscores the need for gender-responsive labor policies, strengthened supervision, and effective law enforcement to ensure the sustainable protection of women workers. The findings further indicate that labor market flexibility in contemporary Indonesia tends to prioritize investment over the substantive protection of women workers.
This article addresses a relevant issue in contemporary trade and regulatory practice—the specific features of exporting food products to the United Arab Emirates under increasingly stringent requirements for safety, quality, and Halal certification. The study presents the results of a theoretical and practical analysis of the UAE regulatory framework, including mandatory conformity assessment schemes (ECAS), the Halal certification system, sanitary and phytosanitary measures, as well as product labeling and inspection requirements. The purpose of the research is to examine and analyze the key aspects of food safety regulation and to identify factors influencing the successful placement of food products on the UAE market. The study employs methods of system analysis, comparative analysis of regulatory acts, and empirical examination of export control and inspection practices. The main findings highlight the importance of a comprehensive approach to compliance with UAE requirements, including certification, accurate labeling, proper documentation, and interaction with accredited conformity assessment bodies. The results allow conclusions to be drawn regarding the prospects for the development of export procedures and opportunities for their optimization. The practical significance of the study lies in the applicability of its findings for exporting companies, foreign trade specialists, and experts in the fields of standardization and certification.
This article analyzes the legal certainty of the results of the ruling of the Lampung Province Religious Court in the case of the application for the rights of children from unregistered marriages after the Constitutional Court's ruling. The Constitutional Court's ruling nevertheless leaves problems in its implementation. The purpose of this article is to analyzeapplication for the rights of children from unregistered marriages following the Constitutional Court's decisionat the Lampung Provincial Religious Court and its implications for legal certainty for children. The method used is qualitative; empirical normative analysis approach, analysis with maslahah theory; data sources are obtained from the results of the determination of judges of three Religious Courts of Lampung Province. The results of the study show that the application for the rights of children from unregistered marriages was granted by the judge. The judge's legal ijtihad is in accordance with Islamic principles, namely for the benefit of the child (maqasyid as-syari’ah). The legal basis used in the jurisprudence of the Constitutional Court's decision Number 46/PUU-VII/2010. The implications of the determination of the three Religious Courts of Lampung Province provide legal certainty for children resulting from unregistered marriages, through the mechanism Isbat nikah.
The The high levels of recidivism and marital dissolution among inmates’ families indicate that personality development programs within correctional institutions have not yet adequately supported social reintegration and family resilience. Accordingly, this study examines the effectiveness of inmate personality development programs in preventing recidivism and divorce, as well as their contribution to the development of family law grounded in the mubadalah perspective. This research constitutes a field study employing a qualitative approach conducted in three correctional institutions in Lampung Province. Data were collected through in-depth interviews, observation, and document analysis involving six key informants consisting of correctional officers and inmates. The data were analyzed through data reduction, thematic coding, and source triangulation, with mubadalah theory serving as the primary analytical framework. The findings indicate that religion-based personality development programs contribute positively to changes in inmates’ attitudes and moral awareness; however, they have not yet proven effective in significantly reducing recidivism (562 cases) and marital dissolution (21 cases). This study recommends strengthening reciprocity-based religious development programs, fostering collaboration with higher religious organizations, and integrating mubadalah values into correctional policies.
В данной статье приводится информация о разработке метода определения картофельной болезни хлеба в муке пшеничной высшего, первого, второго сорта и обойная муке в реализацию технического регламента ТР ТС 021/2011 «О безопасности пищевой продукции». Освещается сущность метода, детальный обзор выбора органолептического анализа, приведен порядок определения зараженности возбудителями «картофельной болезни», обработка результатов анализа и критерии оценки органолептических признаков заболевания в хлебе, выпеченном методом пробной лабораторной выпечки. Также наглядно представлены признаки заражения хлеба картофельной болезнью.
Domestic violence is frequently addressed through reconciliation mechanisms, including restorative justice and the concept of iṣlāḥ, due to its occurrence within ongoing personal relationships. However, such approaches raise significant normative concerns, as they may undermine victim protection and perpetuate asymmetric power relations. This study aims to conduct a normative analysis of the integration of iṣlāḥ and restorative justice in the resolution of domestic violence cases, with particular emphasis on safeguarding victims’ rights. Employing a normative legal research method with conceptual and statutory approaches, this study examines Law No. 23 of 2004 on the Elimination of Domestic Violence, Supreme Court Regulations on restorative justice, and Islamic legal literature on iṣlāḥ. The analysis is framed by restorative justice theory, the concepts of maṣlaḥah and maqāṣid al-sharīʿah, as well as theories of the objectives of law. The findings indicate that although iṣlāḥ and restorative justice share a convergent orientation toward recovery, their application in domestic violence cases can only be justified when grounded in the principles of victim protection, genuinely voluntary consent free from coercion, and adequate institutional oversight as prerequisites for the legitimacy of reconciliation.
This article examines the acculturation of Islamic teachings and local customs through a sociological study of the Nyadran tradition in Central Java. The study explores how Islamic values are integrated into local practices while preserving both traditions. It aims to explain how Nyadran functions as a medium for maintaining social harmony, preserving cultural identity, and embedding Islamic values within Javanese customs. This research uses a qualitative method with a literature review approach, analyzing books, journals, and previous studies on religious and cultural acculturation. The theoretical framework draws on sociological perspectives such as structural functionalism, symbolic interactionism, and the sociology of religion. Findings show that Nyadran, originally a form of ancestral veneration, has transformed through Islamic influence into a syncretic tradition involving communal prayers, grave visits, and social gatherings. These activities embody Islamic values like ibadah, muamalah, and birrul walidain. Sociologically, Nyadran serves as a social institution that strengthens religio-cultural identity, fosters social cohesion, and ensures the intergenerational transmission of religious and moral values within a pluralistic society. This study contributes to the discourse on religious acculturation and Islam Nusantara. Keywords: Acculturation; Nyadran; Islamic Teachings; Sociology
Mining conflicts often place indigenous communities in a vulnerable position when objections to ecological degradation are criminalized as obstruction of lawful business activities. This article examines the judicial reasoning in Decision Number 108/Pid.Sus/2025/Sos, evaluates its consistency with Anti-SLAPP principles, indigenous peoples’ rights, and the right to a healthy environment, and formulates a more appropriate model of legal protection. This study applies normative-prescriptive legal research using statutory and case approaches. The data consist of primary legal materials, including mining, environmental, constitutional, and judicial instruments, PERMA Number 1 of 2023, Constitutional Court Decision Number 119/PUU-XXIII/2025, and secondary materials on mining governance, indigenous communities, environmental defenders, and ecological justice. The findings reveal that the court’s reasoning remained formalistic by emphasizing the interruption of PT Position’s operations, while insufficiently assessing ecological context, customary land, Sangaji River pollution, and public participation. The article recommends a judicial policy requiring Anti-SLAPP assessment in mining cases involving indigenous communities.
The circulation of forged marriage books demonstrates the weakness of the marriage administration verification system, which has resulted in legal uncertainty and the loss of protection of the civil rights of married couples and children. This study aims to analyze the problematics of marriage document verification at the Office of Religious Affairs (Kantor Urusan Agama/KUA) of Tambaksari District, Surabaya, as well as its legal implications for the validity of marriage and the protection of citizens’ rights. This study employs qualitative research with normative juridical and empirical approaches. Data were obtained through participant observation during internship activities, semi-structured interviews with KUA employees, and documentation studies concerning marriage-administration archives. Data analysis was conducted using the Miles and Huberman model through the stages of data reduction, data presentation, and conclusion drawing. The findings demonstrate that the implementation of document verification at KUA Tambaksari has not yet operated optimally due to the absence of standardized operational procedures, weak archival management, verification processes that continue to depend upon subjective visual examination, and the low level of coordination with law enforcement authorities. These conditions create uncertainty regarding the legal status of marriage and burden married couples with the obligation to pursue isbat nikah proceedings in order to obtain state recognition. This study recommends strengthening integrated digital-based verification policies, formulating SOPs for handling problematic documents, and improving interinstitutional coordination in order to ensure legal certainty and the protection of citizens’ civil rights.
This article examines the steps taken by the Republic of Kazakhstan in the global fight against climate change, particularly the country's commitment to achieving carbon neutrality by 2060, in line with the Paris Agreement. The article emphasizes the importance of international standards, such as ISO, in supporting and implementing strategies for reducing greenhouse gas emissions and transitioning to clean energy. More than 70 countries, including Kazakhstan, are adopting carbon neutrality standards. An important development is Kazakhstan's participation in the creation of new ISO standards that regulate emissions management at the organizational level. Kazakhstan also supports the ISO London Declaration, aimed at achieving climate agenda goals by 2050. The article highlights the significance of integrating international standards into national policies and strategies for achieving carbon neutrality, including standards developed in Kazakhstan for climate change management, such as ST RK ISO 14068-1 and ST RK IWA 42. The adoption of these standards contributes to the creation of an effective emissions monitoring system and supports low-carbon technologies, thereby strengthening Kazakhstan's position on the international climate stage and accelerating the transition to a sustainable future.
This article examines the problems and new directions of the reform of the Compilation of Islamic Law (KHI) towards the codification of the Islamic Family Law Law. KHI nevertheless has problems, the absence of a formal legislative process and a textualistic fiqh approach make the norms in the KHI less responsive to issues such as justice, equality and the social dynamics of Indonesian Muslim society. This article aims to identify the normative and legal roots of the KHI, as well as the legal political strategies that can be used to transform it into an Islamic Family Law Act in the national legal system. This research is a literature study with a historical and doctrinal approach, using Mahfud MD legal political theory and Jasser Auda maqāṣid al-syari’ah. The first finding shows that the legal position of the KHI is weak because it does not have a legitimate legislative basis in the post-reform national legal system, and its substance reflects a patriarchal construction that is not in line with constitutional values. The second finding shows that the renewal requires a legal political strategy that is transformational, multidisciplinary and participatory, therefore that the resulting Islamic family law is not only legally-formally valid, owever also socially legitimate and substantively just.
Law No. 16/2019 stipulates the minimum age for marriage at 19 years for both men and women, and the Supreme Court Regulation No. 5/2019 on Guidelines for Adjudicating Marriage Dispensation Applications aims to prevent the increase of child marriage in Indonesia. However, in the past three years, cases of marriage dispensation at the Bandung High Religious Court have surged, with 90% of cases from 2020-2022 being granted. This study aims to analyze the judges' legal reasoning in granting marriage dispensation applications and its implications for children's rights in Indonesia. The study employs a qualitative method, combining library research and field research with a statutory and case approach, conducted at the Bandung High Religious Court. The findings indicate that judges' legal reasoning serves as a bridge between written law and the social reality faced by parties in cases. There are three aspects of judges' consideration in granting marriage dispensation applications: fulfillment of formal requirements, pregnancy out of wedlock, and the child's psychological readiness. The implications include an increase in the number of children dropping out of school, high risk of maternal mortality, risk of stunting, economic implications, and an increase in divorce rates
В статье рассматривается роль студента как активного участника образовательного процесса в рамках системного менеджмента качества. Подчеркивается, что студент не является «потребителем образовательных услуг», а полноправным участником системы, несущим ответственность за освоение профессии и за сотрудничество с преподавателем. Особое внимание уделено применению цикла PDCA как естественного инструмента профессионального самоменеджмента, включая использование искусственного интеллекта. Показано, что сплочённость студентов с коллективом университета формирует чувство гордости за «Альма-матер» и ответственность за результаты обучения — важнейшие факторы формирования профессиональных компетенций и патриотизма.
Illegal online lending fintech has created civil law problems that extend beyond individual consumer losses and threaten family economic resilience. This article aims to analyze the construction of default and defective agreements in illegal online lending, examine civil legal protection for injured consumers, and formulate a protection model responsive to household vulnerability. This normative legal research employs statutory, conceptual, case-based, and limited comparative approaches. The data sources consist of primary legal materials, including the Civil Code, Consumer Protection Law, EIT Law, Personal Data Protection Law, OJK regulations, and DSN-MUI fatwa, supported by secondary materials from journals, books, and institutional reports. The analysis is guided by civil liability theory, consumer protection theory, personal data protection, family economic resilience, and Islamic fairness in muamalah. The findings show that illegal lending may involve default, defective consent, unfair clauses, unlawful acts, and personal data misuse. Policy reform should integrate civil remedies, data recovery, digital supervision, family financial literacy, and coordinated enforcement.
This research examines the transformation of new men in realizing a sakinah family. The new men's alliance has recently shown the existence of the struggle for gender justice, against patriarchal culture. This new male transformation places women as equal partners, supporting each other and taking roles in family life so that they can realize a sakinah family. This research is a field research or filed research, conducting interviews with new male alliances in Indonesia, analyzed qualitatively using the theory of mubadalah. The findings of this study are that the new men's alliance is a form of male community that has the awareness that women are a subject that is equal to men. The formation of a sakinah family, new men argue that a sakinah family can be achieved by cooperating with mubadalah between husband and wife. New men realize that in the family is a shared responsibility. Regulations in Indonesia as in the Marriage Law and KHI provide rules that women are only responsible as housewives, with the struggle of the new male alliance providing recommendations that in this modern era the need for regulatory changes that accommodate the equal role of husbands and wives in the formation of a sakinah family.Keywords: Transformation, New Men's Alliance, Sakinah Family
The article examines the standard addition method as a key tool for ensuring the quality of analytical results in laboratories. The focus is on the accuracy and reliability of the data, which are critical requirements for client-oriented laboratories. Since the validation of results is achieved through internal quality control procedures, the standard addition method serves as an effective and efficient approach for verification. The paper discusses different implementation strategies: through successive additions to a single sample or, preferably, by analyzing multiple samples with parallel additions.
This study examines the position of husband and wife, gender relations, and the practice of legal pluralism within jujur and semanda customary marriages among the Lampung community. The central problem addressed concerns the unequal social valuation of spouses across these two forms of customary marriage and its implications for gender relations. The study aims to analyze the legal and social positions of husbands and wives in jujur and semanda marriages, as well as community responses to the continued application of these customary practices. This research employs a qualitative method with a sociological approach. The analysis is grounded in social construction theory and gender relations within the framework of legal pluralism. Data were collected through interviews, observation, and documentation among the Lampung Pesisir customary community in Lampung Province. The findings indicate that semanda marriage is maintained to ensure the continuity of the wife’s family lineage and as an economic strategy; however, it remains socially perceived as less prestigious. Individuals with higher educational backgrounds tend to view semanda marriage as socially equivalent, whereas those with lower educational levels often regard it as undermining male status. This study recommends strengthening legal and social literacy to foster more egalitarian spousal relations within the context of legal pluralism.
This Marriage dispensation constitutes a legal instrument granted by the state as an exception to the statutory minimum age of marriage. In practice, however, its application continues to generate tensions between legal certainty, child protection, and the objective of establishing a family grounded in maslahah. This article aims to analyze marriage dispensation from the perspectives of child protection and family maslahah, positioning the best interest of the child as the primary guiding principle. The study employs a normative juridical method, using statutory and conceptual approaches through an examination of marriage legislation and child protection law. The findings indicate that marriage dispensation is frequently granted on the basis of short-term social and moral considerations, while insufficient attention is paid to the protection of children’s rights, psychological readiness, and the long-term implications for family resilience. From the perspective of maslahah, marriage dispensation should be directed toward preventing greater harm rather than generating new forms of vulnerability for children and families. This article emphasizes the need to strengthen judicial standards of assessment, enhance the involvement of psychologists and social workers, and promote preventive approaches through family and community education. When applied proportionately, marriage dispensation may function as a protective legal instrument rather than merely serving as a mechanism for legitimizing child marriage, thereby aligning with the objectives of child protection and the realization of a maslahah-oriented family.
