Research on father involvement in Indonesia frequently utilizes Western instruments that lack local cultural context. This study aimed to develop and validate the Father Involvement Scale: Indonesian Version (FIS-IV) using the Rasch model. Employing a methodological design, data were collected from 600 adolescents (ages 12–21) via purposive sampling and analyzed using Winsteps. Results indicated that 17 of 18 initial items met the criteria, with one misfit item removed. The scale demonstrated unidimensionality (50.4% variance), high reliability (person=.81, item=.98), adequate separation indices, and gender neutrality based on Differential Item Functioning analysis. Conceptually, the original dimensions—Engagement, Accessibility, and Responsibility—merged into a cohesive unidimensional trait suitable for the Indonesian context. Practically, the FIS-IV is a highly reliable, culturally relevant diagnostic tool. It empowers school counselors and practitioners to assess paternal support, identify "father hunger," and design targeted psychosocial interventions to improve adolescent well-being.
Globalization impacts learning, yet modern education often overemphasizes cognitive intelligence, neglecting other dimensions and risking a generational moral crisis. This highlights the need for comprehensive intelligence frameworks. This study developed and validated a Quran-based prophetic intelligence instrument based on Abdul Aziem’s framework, comprising six dimensions: spiritual, emotional, intellectual, adversity, physical, and naturalistic intelligence. Data from 437 respondents (aged 20–60) were collected via purposive sampling. The development involved literature reviews, expert judgments (psychologists and Islamic scholars), and psychometric evaluation using Confirmatory Factor Analysis (CFA). Results indicated composite reliability ranging from 0.71 to 0.86, with the higher-order construct showing excellent reliability (CR = 0.99). The model achieved acceptable fit (RMSEA = 0.081; TLI = 0.99; CFI = 0.99; SRMR = 0.03). Ultimately, 35 of the 52 initial items were retained. The findings confirm that the instrument is a valid and reliable measure of prophetic intelligence.
The traditional values of the Sundanese are reflected in the philosophy of silih asah, silih asih, silih asuh, which forms the basis of social relations in the society. Therefore, this study aimed to examine the influence of traditional and ethnocentric beliefs on the social welfare of the Sundanese. The social welfare reflected in the cultural forms of the Sundanese was also examined using a mixed-methods design with a sequential explanation strategy. A total of 375 respondents were selected through a purposive sampling method with the help of a Google Form. The measurement instruments consisted of traditional belief, ethnocentrism, and social welfare that had been adjusted to the study context. The results of the study showed a positive and significant influence of the traditional beliefs of the Sundanese on social welfare. There was also a negative and significant influence of the Sundanese ethnocentrism on social welfare. The results of this study also showed that social welfare in the Sundanese was reflected in several cultural tradition values from the philosophy of silih asah, silih asih, silih asuh.
Religious leaders often hold revered positions and shape moral norms within their communities. However, obedience to such figures may become problematic when followers fail to question unethical behavior or the misuse of authority. This study investigates how dimensions of right-wing authoritarianism (submission, aggression, and conventionalism) and mechanisms of moral disengagement relate to perilous obedience toward religious authority. Drawing on data from 243 Indonesian participants across majority and minority religious groups, hierarchical regression analyses showed that authoritarian submission and moral disengagement - particularly advantageous comparison - were the strongest predictors of perilous obedience. Although authoritarian aggression initially predicted the outcome, its effect diminished once moral disengagement was entered into the model. Conventionalism, despite its theoretical importance, did not significantly predict obedience in this context. These findings highlight psychological factors associated with followers’ willingness to tolerate or justify the misuse of authority in religious settings.
Denpasar has emerged as a major locus of divorce in Bali, posing significant psychological, social, and spiritual challenges for women. This qualitative case study examined how Tri Hita Karana supports resilience among divorced Balinese Hindu women. Using purposive sampling, nine participants were recruited: three divorced Balinese Hindu women with children and employment, and six significant others (one child and one close friend for each woman). Data were collected through semi-structured, in-depth interviews and analyzed using reflexive thematic analysis. The findings show that Tri Hita Karana strengthens resilience through harmony with God (Parahyangan), fellow humans (Pawongan), and nature (Palemahan) by fostering self-acceptance, supportive relationships, autonomy, and a renewed sense of purpose. These values were reflected in gratitude, emotional recovery, and personal growth following divorce. The study underscores the cultural relevance of Tri Hita Karana as a local framework for women’s psychosocial adaptation after marital dissolution.
Everyone craves welfare, including Islamic boarding school (pesantren) teachers. In psychology, well-being relates to the subjective evaluation of feelings and life. This study aims to examine the influence of self-compassion and social support on the subjective well-being of pesantren teachers, with obedience to kiai as a moderator. Using purposive sampling, data were collected from 227 teachers across 11 Asshiddiqiyah pesantren branches. Measurements included adaptations of the Self-Compassion Scale Short Form (SCS-SF), Social Provisions Scale, Obedience to Authority Scale, and Scale of Positive and Negative Experience (SPANE). Data were analyzed using multiple regression analysis (MRA) with moderators via SPSS. Results showed a significant positive influence of self-compassion and social support on subjective well-being, which was moderated by obedience to kiai. These findings have implications for understanding how pesantren teachers fulfill their subjective well-being by paying attention to their level of compliance with the kiai.
Multiple cognitive load (including formal school, Quran memorization target, organizational activities) combined with a strict 24-hour dormitory schedule can cause academic stress and cognitive overload, thus triggering a decrease in the academic motivation. This study investigates the contribution of the Islamic boarding school climate and self-efficacy to the academic motivation of 11th grade students at Pesantren Persis 76 Tarogong. The method used is a quantitative approach with a multiple linear regression research design. The research involved 94 students selected through a saturated sampling technique. The findings show that the Islamic boarding school climate and self-efficacy simultaneously have a significant effect on academic motivation, with a contribution of 9.7%. These findings emphasize the importance of a supportive school environment and self-efficacy in encouraging students’ motivation to learn.
Polycystic Ovary Syndrome (PCOS) is a hormonal disorder in women of reproductive age, characterised by a constellation of symptoms including menstrual irregularities, hyperandrogenism and the presence of polycystic ovaries. In a culturally rich context such as Java, the experience of living with PCOS can be highly complex, with various cultural, social and personal factors interacting in a multitude of ways. This study explores how Javanese women with polycystic ovary syndrome (PCOS) navigate their identities within the sociocultural and religious context of Indonesia. A phenomenological approach was employed in the investigation, whereby in-depth interviews were conducted with ten Javanese women diagnosed with PCOS. Thematic analysis identified four key themes from the thematic analysis of the research data and were subsequently interpreted as a representation of the lived experiences of Javanese women with PCOS. he four identified themes are as follows: (1) thoughts about the illness, (2) percepetions of gender roles, (3) religious aspects and (4) social interactions.
The research aims to determine the effectiveness of expressive writing in reducing anxiety in research subjects. Pre-experimental Design research approach with One-Group Pre test-Post test Design. The scale used is the HARS anxiety scale (Hamilton Anxiety Rating Scale) with 5 categorizations of anxiety levels and 14 questions. A purposive sampling technique was used to determine the research subjects, namely 15 students who showed scores of 28-41 (severe category). Intervention stages Recognition or Initial Writing, Examination or Writing Practice, Feedback, and Application to Yourself. Research results and data analysis using the Wilcoxon signed test with the Asymp.sig value. (2-tailed) 0.001 < 0.05 then Ha is accepted, namely expressive writing is effective in reducing anxiety in research subjects.
Climate change has significant impact on fishing communities. The decline in fishermen's catches affects economic and psychological welfare. A traditional group that is able to maintain its existence as fishermen is the Bajo tribe in East Tanete Riattang District, Bajoe Village, Bone Regency. This research aims to describe survival strategy by Bajo fishermen in climate change, identify challenges in implementing strategy, and describe the influence of strategies on conditions in achieving psychological welfare. The research uses qualitative phenomenological approach method. Data was obtained from observations and interviews. Research results show that Bajo fishermen apply active, passive, and network strategy to fulfill economic needs. In implementing these efforts, fishermen face challenges of technical problems, decreased catch quality, and incompatibility with government programs. Nevertheless, the strategies have had a positive impact on economic prosperity and also positive impact on the psychological well-being of Bajo tribe fishermen, which are indicated by six aspects.
The level of an individual's self-compassion is shaped by their social environment and the cultural background in which they live. This study aims to examine the differences in self-compassion levels between individuals from the Minahasa and Sundanese ethnic groups, as well as to explore the moral and ethical values underlying self-compassion within each cultural context. A mixed-methods approach was employed, combining quantitative analysis using self compassion scale and qualitative data gathered through open questionnaire. The quantitative findings revealed a significant difference between the two groups (p = 0.002), with individuals from the Minahasa ethnic group demonstrating higher levels of self-compassion compared to those from the Sundanese group. Qualitative results indicated that while moral and ethical values serve as the foundation of self-compassion for both groups, these values are interpreted differently according to their respective cultural frameworks. These findings highlight the importance of considering cultural context in understanding and fostering self-compassion as a crucial aspect of individual mental health.
This study aims to examine the effectiveness of logotherapy in improving the quality of life of the elderly from the perspective of Islamic psychology. Logotherapy, which focuses on the search for life’s meaning, was applied to six elderly individuals at a care home in Tasikmalaya Regency. The method used was an experimental design with a one-group pretest-posttest approach, using the WHOQOL-BREF instrument to measure quality of life across physical, psychological, social, and environmental domains. The results showed a significant improvement (.027) with an average increase of 9.75%, particularly in the psychological domain (14.62%). These findings indicate that logotherapy helps elderly individuals find meaning in life and enhances their emotional and social well-being. From an Islamic perspective, the results align with the values of spirituality, patience (sabr), and trust in God (tawakkul). Islam also emphasizes the importance of a supportive environment, in line with the concept of khalifah, where humans are responsible for creating dignified living conditions, including for the elderly. Recommendations include sustained implementation of logotherapy and improved care home facilities.
Women with breast cancer face physical and psychological impacts, including anxiety characterized by fear of not being able to do activities, lack of self-confidence, fear of being in crowds, and fear of death. To reduce this anxiety, the study used istigfar dhikr therapy as an intervention. This study aims to evaluate the effectiveness of istigfar dhikr therapy in reducing anxiety in women with breast cancer. The study was conducted with a quantitative quasi-experimental approach, using a control groups pretest-posttest with follow-up design. A total of 12 participants were divided into control groups (n=6) and experiments (n=6), selected by purposive sampling. Measurements were taken using the Hospital Anxiety and Depression Scale (HADS), while therapy referred to the Ruidahasi et al. module. Analysis using Anova Mixed Design showed significant results (Sig. 0.000, p<0.05), with an effective contribution of 91.4%, proving that this therapy is effective in reducing anxiety.
This research aims to qualitatively explore the dynamics of marital resilience from psychological and theological perspectives through an in-depth literature review, highlighting couple therapy as a conceptual lens to understand and strengthen the relationship between husband and wife. Through an in-depth literature review analyzed using thematic analysis, this study found that Islamic values such as patience (ṣabr), reliance on God (tawakkul), good communication, and collective responsibility significantly contribute to marital resilience. Couple therapy, especially the Acceptance and Commitment Therapy (ACT), Cognitive-Behavioral Therapy (CBT), and Emotion-Focused Therapy (EFT) approaches integrated with Islamic principles, have been shown to be effective in increasing relationship resilience by strengthening emotional and spiritual bonds. These findings confirm that marital resilience does not only depend on individual and relational factors, but also on the integration of deep religious values. Therefore, Islamic-based couple therapy can be a contextual and relevant therapeutic solution.
Long-distance relationships (LDRs) are often viewed as challenging in maintaining the quality of romantic relationships, especially among early adult women who are in the phase of seeking emotional stability and long-term commitment. This study aims to explore relationship satisfaction among early adult women engaged in long-distance relationships. The study employed a qualitative phenomenological approach with purposive sampling, involving four women aged 25–30 years who had been in LDRs for more than one year. Data were collected through in-depth interviews and nonverbal observations, then analyzed using data reduction and thematic coding techniques. The results show that although participants faced limited face-to-face interaction and risks of miscommunication, relationship satisfaction was maintained through effective communication, trust, and commitment. Supporting factors included problem-solving ability, partner attentiveness, and emotional understanding. Communication technology played an important role in maintaining emotional closeness. Participants viewed LDRs as a stage toward more serious, marriage-oriented relationships.
Prayer (salat) is a mandatory act of worship for Muslims and plays a key role in shaping daily behavior. This exploratory study aims to examine the relationship between the quality of obligatory prayer, measured through discipline and devotion, and college student behavior. A quantitative survey was conducted with 159 respondents (mean age = 19.7 years), selected using accidental sampling. Data were collected via printed questionnaires. The KMO value for the prayer quality scale was 0.505 (sig. 0.00), with component matrix values ranging from 0.573 to 0.809, and reliability α = 0.665. Results showed significant correlations ( = 0.001–0.018) between the quality of obligatory prayer and various behavioral aspects: self-attitude, relationships with parents, academic behavior, self-control, and social behavior. Parental reminders remain crucial, while higher education level of parents and reduced supervision tend to lower prayer quality. These findings highlight that the quality of obligatory prayer can strengthen self-management and adaptive behavior in college students.
Moving to a new environment is a challenge for migrants in adjusting to a new culture that often causes cultural shocks. Regional students who also play the role of athletes face the dual challenge of academic and sporting demands. This study aims to understand the experience of cultural shocks and how the adaptation process is experienced by regional students from Papua who study in Jakarta. The approach used in this study is qualitative with phenomenological methods. The participants in this study are two regional student-athletes from Papua who continue their studies at the State University of Jakarta. The results of the study showed that participants felt happy and full of hope because they managed to enter a university in Jakarta. Participants began to find it difficult to deal with cultural issues such as discomfort. Through social support, participants are able to adapt well in Jakarta.
This study aims to explore the subjective experiences of Indonesian students in developing resilience following the Sudan conflict. A qualitative phenomenological design was applied involving three male Indonesian students (aged 24) who were evacuated from Sudan and continued their studies in Indonesia. Data were collected through in depth interviews (face to face and online) and analyzed using Interpretative Phenomenological Analysis (IPA). Findings indicate that resilience emerged through three major processes: acceptance, positive meaning-making, and social support. External support from parents, peers, and the Muhammadiyah organization were essential, while internal factors such as optimism, mental endurance, and spirituality reinforced recovery and adaptation. The study demonstrates that resilience functions as a key psychological mechanism that enables students to rebuild educational aspirations and emotional well-being after traumatic conflict experiences.
Academic resilience refers to a student's capacity to endure and adapt effectively to academic stressors. Religiosity is known to enhance academic resilience, although its effects may vary depending on other personal factors such as Personal Growth Initiative (PGI)—the conscious and active effort to develop oneself psychologically. This study aimed to examine whether PGI moderates the relationship between religiosity and academic resilience among university students in Malang City. A quantitative approach was employed using moderation analysis through Hayes’ Process Macro version 5.0. Data were collected from 384 students selected via accidental sampling, using the ARS-30, the Muslim Subject Religiosity Scale, and the PGIS-II instruments. The results indicated that PGI significantly and positively moderated the relationship between religiosity and academic resilience (β = 0.067; p = 0.000). These findings suggest that fostering students’ personal growth initiatives can strengthen the positive influence of religiosity on academic resilience, highlighting the importance of psychological self-development programs in educational settings.
This study aims to explore the different perspectives on the conception of happiness of Indonesians, Indians, and Americans. This study employs an exploratory qualitative approach using thematic data analysis with NVivo 12. Using purposive sampling, individual interviews were conducted with 7 participants aged between 25 to 50 years old. This study discerns divergent themes in happiness among three cultures, with notable similarities between Indonesians and Indians. Both cultures exhibit a pronounced emphasis on social ties and personal development and achievement. Additionally, religious and spiritual practices, positive outlook, and self-expression consistently emerge as significant factors shaping happiness in these cultures. Despite these similarities, each culture showed different contexts. In contrast, Americans showcase distinctive themes, prioritizing nature-connectedness, exploration, and autonomy which includes self-reliance. These findings underscore the pivotal role of cultural context in shaping perspectives on happiness, emphasizing the necessity for culturally tailored interventions to enhance happiness across diverse populations.
