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    Die Welt des Islams

    Die Welt des Islams

    JournalISSN 0043-2539eISSN 1570-0607中科院 哲学 2区

    年发文量

    研究主题

    论文(3412)

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    1Making and Remaking Empire in Early Qajar Iran, Written by Assef Ashraf
    Christoph U. Werner
    2026
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    2Thus Spake the Dervish: Sufism, Language, and the Religious Margins in Central Asia, Written by Alexandre Papas
    Shahrokh Raei
    2026
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    3Social Codicology: the Multiple Lives of Manuscripts in Muslim Societies, Edited by Olly Akkerman
    Ahmed El Shamsy
    2026
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    4Between Ashʿarism and Salafism: the Contested Reception History of Ibn Abī Zayd Al-Qayrawānī’s Creed from the Fourth/Tenth Century to the Present
    Khalil Hamadouche

    Abstract This article analyses the reception history of the creedal chapter of Ibn Abī Zayd al-Qayrawānī’s (d. 386/996) Risāla , a text that has generated more than 200 commentaries over the past millennium. Ashʿarī and Salafī scholars have been engaged in an intellectual tug-of-war over the creedal affiliation of the text and its author, each seeking to connect it with their respective traditions. Despite the scale of the Risāla corpus, Western academic scholarship has paid little attention to it. This study traces its reception through three phases: an initial indeterminate phase (375/985–421/1031), a long Ashʿarī phase (421/1031–1414/1993), and a recent surge of Salafī commentary-writing (1414/1993–present). The commentaries serve as case studies to compare the ways in which both factions attempt to build a textual tradition. Their commentary activity on the passage on divine elevation ( fawqiyya ) is used to elicit salient epistemological and hermeneutical underpinnings.

    2026
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    5Divine Signs and Fragile Thrones: the Politics of the Miraculous in the Ottoman Empire
    Murat R. Şiviloğlu

    Abstract This article examines the persistent yet unstable entanglement between sultanic authority and the miraculous in the Ottoman Empire. It argues that kerâmet was never a routine attribute of kingship but a selective mode of political communication activated at moments of crisis and transformation. By situating the Ottoman experience within a wider Eurasian field of sacral kingship, it reconstructs a longue durée genealogy of kerâmet from early dynastic memory to the age of print. Drawing on hagiographies, chronicles, epigraphy, and official newspapers, it shows that miraculous claims tended to cluster when established bases of legitimacy were strained, yet just as readily receded when coercion or bureaucratic competence could suffice. Rather than a Weberian oscillation between rational-legal and charismatic authority, the study identifies a flexible “grammar” of sacral kingship, in which Ottoman sultans modulated the miraculous—invoking it when useful, withholding it when dangerous, and thereby expanding the repertoire of imperial legitimacy.

    2026
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    高被引作者

    作者引用发文
    Ervand Abrahamian4791
    Annemarie Schimmel36681
    Noel J. Coulson3121
    Joseph Schacht3121
    Joseph Schacht2613
    Ce Farah2521
    W. Björkman24952
    Otto Spies23391
    S Bono2281
    J. N. D. Anderson2254

    高产作者

    作者引用发文
    Otto Spies23391
    Annemarie Schimmel36681
    G. Jäschke1655
    W. Björkman24952
    Fr. Taeschner4744
    Werner Ende10544
    Gotthard Jaschke7436
    W. Hoenerbach9634
    Ulrich Rebstock2223
    G. Kampffmeyer5120

    相关期刊

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    Welt des Islams
    ReOrient