Relationalism about perception (aka na & iuml;ve realism) construes the phenomenal character of conscious perception as at least partially constituted by the perceived items. According to the "austere" forms of this view, perceiving does not consist in representing the perceived items as being a certain way. Instead, austere relation-alists maintain that representing a perceived item occurs in response to conscious perception of that item and consists in judging it to be a certain way. But this is called into question by empirical evidence suggesting that conscious perception can be preceded by unconscious perceptual judgment and that perception can occur un-consciously. In response, the austere relationalist can either contest the evidence, or (re)develop their view in a way that makes it compatible with the evidence. I argue for a version of the latter strategy that consists in specifying austere relationalism in terms of the Purely Relational theory of perception. The resulting account has original and interesting ramifications for perception and perceptual consciousness. Most notably, it allows the austere relationalist to dispense with the obscure notion of unanalysable conscious acquaintance.
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