Francisco de Vitoria University (Spanish: Universidad Francisco de Vitoria) is a private university located in Pozuelo de Alarcón, in the Community of Madrid, Spain. It is a Roman Catholic institution run by the Legion of Christ. It is named after Francisco de Vitoria (c. 1483 – 1546), a Spanish philosopher, theologian, and jurist..
The increasing adoption of vegetarian dietary patterns among athletes (including lacto-ovo, lacto-, ovo-vegetarian, and vegan diets) has prompted growing interest in their potential effects on health and sports performance. Iron status remains one of the key nutritional concerns in this context, given the lower bioavailability of non-heme iron and the higher physiological demands of exercise. This review aims to synthesize and critically evaluate current evidence on the prevalence, consequences, adaptive responses, and management of iron deficiency in vegetarian athletes. Available studies do not consistently indicate a higher prevalence of iron deficiency among vegetarian athletes compared with omnivores. Despite lower iron bioavailability, total dietary iron intake in vegetarians often equals or exceeds that of omnivores, and several adaptive mechanisms (such as enhanced absorption efficiency and reduced iron losses) may help preserve iron balance. Nevertheless, methodological heterogeneity across studies and the limited inclusion of elite or female athletes constrain firm conclusions. Current data suggest that vegetarian athletes are not inherently at greater risk of iron deficiency. However, in high-performance settings, individualized and evidence-based dietary planning remains essential to ensure optimal iron status and sustain athletic performance. Future research should clarify the interplay between diet composition, adaptive physiology, sex, and training load in determining iron metabolism among vegetarian athletes.
This paper conceptualizes, justifies, and develops an analytical tool to determine whether journalistic content can be considered transmedia. To develop it, a comprehensive review of the scientific literature on the subject was conducted, and its structure and scope were then defined and evaluated by a group of experts in the field using the Delphi method. The instrument is organized around 19 variables distributed across four blocks: a) basic features, b) type of content generated by the media, c) role of the user in the expansion of the story, and d) type of transmedia journalism. The specialists identify three key elements for recognizing this strategy in the creation of journalistic content: media convergence, narrative expansion of the story, and the participatory role of users. Although there was full agreement on how the media generate their journalistic expansions, this consensus was not observed regarding the variants oftransmedia journalism investigated. Therefore, the instrument includes a new categorization that distinguishes between circumstantial and permanent transmedia and introduces a new element to be considered in transmedia: fact-checking.
The increasing adoption of Large Language Models (LLMs) in higher education has created a need for high-quality, publicly available benchmarks for automated assessment. Existing datasets often rely on synthetic responses or lack detailed human feedback. This paper presents a multilingual dataset of 3041 authentic student answers to 50 open-ended Computer Science questions, collected from real university assessments during the 2025-2026 academic year. The dataset includes the original student responses (Spanish) and their parallel translations (English), instructor (or teacher) defined ideal answers, blind human grading with qualitative feedback, and structured evaluations from three state-of-the-art LLMs (DeepSeek-chat-V3.2, Qwen-flash-2025-07-28, Gemini-2.5-flash-lite-001) using a unified JSON schema. This resource enables reproducible research in automated grading, feedback generation, and cross-lingual educational NLP.Dataset: https://doi.org/10.5281/zenodo.18369061 (accessed on 12 March 2026)Dataset License: Creative Commons Attribution 4.0 International
Crist & oacute;bal Balenciaga passed away on March 23, 1972, in J & aacute;vea (Alicante). At that time, he was already established as one of the most prominent couturiers in the field of haute couture on an international scale. If the objective of an obituary is to capture the essence of a life, rather than focusing on the circumstances of death, this article examines the media coverage of his death in 1972 and explores how obituaries went beyond mere reporting to actively create and establish his legacy as a cultural and artistic icon. Drawing on press sources from Spain and around the world, the study reveals how fashion media mythologized Balenciaga through symbolic narratives, selective omissions, and visual rhetoric. Through an analysis of the interplay between journalistic conventions and cultural memory, the article reveals how obituaries shape public perception by emphasizing Balenciaga's creative genius and discretion while obscuring complex issues such as his sexuality and the political context of his era. Ultimately, the article emphasizes the obituary's role as a ritualized narrative that transforms individual loss into a collective cultural myth. This contributes to the canonization of one of the most influential couturiers of the twentieth century.
Diasporas and their transnational ties to homelands and other networks often generate heightened suspicion in countries of residence. They are perceived as non-state actors forming non-transparent connections, fostering long-distance nationalism and potential dual loyalties. Diasporas are also viewed as possible sources of tension, as homeland conflicts may be transported across borders, producing public unrest and security concerns. Countries of origin frequently share these anxieties. While harnessing diaspora potential has become a global trend, home states may still regard diasporas as conflict perpetuators, regime destabilizers or dissidents requiring control. Whether embraced or securitized, diaspora members are defined through presumed geographic, racial, cultural, ethnic and religious origins, reinforcing the cultural and political unity of the nation-state. This article examines how diasporas, particularly from conflict regions, are constructed as security threats despite narratives celebrating them as agents of peace, arguing that diaspora securitization works as a way to reaffirm national unity and safety.
