This study examines adult children's propensity to provide personal care to older mothers and fathers. The theory of intergenerational solidarity facilitates the understanding of commitment and support between adult children and parents. Solidarity may depend on childhood events as well as the current situation, and we therefore focus on whether there was a parental breakup in childhood and the parent's current living arrangements. We also focus on the gendered aspects of the relations as earlier research has found stronger matrilinear relationships. The propensity for personal care was analyzed with regression analysis using the 2012 Swedish Generations and Gender Survey. The results show that daughters are more likely than sons to provide personal care to both parents. Parental breakup in childhood does not change the propensity of personal care to any parent. The probability of receiving care is higher for lone mothers than for mothers living with the father, but not for repartnered mothers. Adult children's care provision does not differ for lone fathers and fathers living with the mother, but children are more likely to provide care to lone fathers than to repartnered fathers. We interpret this to indicate that repartnering weakens ties to fathers but not mothers. The results indicate that the child's gender and the parent's living arrangements operate differently with regard to care for mothers and fathers. The most common pattern is care provided from daughters to mothers. For example, daughters of lone mothers are more likely to provide care than sons in the same situation. We conclude that intergenerational solidarity is not affected by parental breakup in childhood but that present living arrangements affect such solidarity in gendered ways.
This study examines on how participants’ education, economy and satisfaction contribute to the effectiveness of microcredit scheme known as Hijrah Selangor in widening the middleincome earners group in Selangor. To examine this, a cluster sampling consisting of 210 respondents, who reside and operate their businesses in three different zones, were given a set of questionnaires to gather the information. Several different statistical analyses are conducted with the main analysis being a multiple linear regression analysis. The results indicate that all studied variables; education, economy, and satisfaction have a positive relationship with the effectiveness of Hijrah Selangor. Economy has the most significant relationship and the highest effect on the effectiveness of Hijrah Selangor. The increase in monthly household income of the participants before and after joining the program is found to justify the objective of Hijrah Selangor in widening the middle-income earners group as shown in the demographic data where the monthly household income above RM10,000 has increased significantly from 2% to 60% after joining the program. This research proves that microcredit scheme of Hijrah Selangor is effective in widening the middle-income earners in Selangor and that Hijrah Selangor should be given a top priority in the State Government’s agenda to promote and improve the socio-economic growth in Selangor.
El presente ensayo tratA³ acerca de la identidad cultural como elemento cohesionador social con el propA³sito de ampliar su conocimiento. El ensayo estuvo dirigido a la comunidad cientAfica en particular, y al pAoblico en general interesado en conocer sobre esta especAfica temAitica. En el uso de la identidad cultural como elemento cohesionador social resultA³ especialmente Aotil conocer el origen y el contenido de las palabras, asA como las definiciones, que se han logrado establecer a travA©s de consensos internacionales. Palabras y contenidos generaron asA un lenguaje que ayuda a comprender en clave comAon las diferentes experiencias que por su propia naturaleza son exclusivas de un territorio, una identidad, una cultura. Se concluye que mientras seamos capaces de valorar en el otro una pertenencia comAon, una vinculaciA³n, un sentido compartido, comprenderemos el desarrollo de valores como el de la aceptaciA³n, solidaridad y respeto, vitales en la coexistencia social de una regiA³n, paAs y el mundo, en general.
Bu arastirmanin amaci, ogretmenlerin denetime iliskin tutumlari ile mesleki ogrenmeleri arasinda anlamli iliski olup olmadigini incelemektir. Arastirma nicel desenle yurutulen iliskisel tarama modelinde yapilmistir. Seckisiz ornekleme yontemi ile belirlenen arastirma orneklemini 2018-2019 Egitim Ogretim yilinda Sanliurfa ili Haliliye ilcesinde bulunan ilkokul ve ortaokullarda gorev yapan toplam 200 ogretmen olusturmaktadir. Calismaya katilan 200 ogretmenin %53’u (106) kadin, %47’si (94) ise erkektir. Arastirma verilerinin toplanmasinda Liu, Hallinger ve Feng (2016) tarafindan gelistirilip Turkce guvenirlik ve gecerlik calismalari Gumus, Apaydin ve Bellibas (2018) tarafindan yapilan “Ogretmen Mesleki Ogrenme Olcegi (OMOO)” ve Ugurlu ile Usta (2016) tarafindan gelistirilen “Denetim Tutum Olcegi (DTO)” kullanilmistir. Verilerin analizinde SPSS 24 programi kullanilmistir. Elde edilen verilerin analizinde frekans, yuzde, standart sapma, aritmetik ortalama gibi betimleyici istatistiklerle beraber Mann-Whitney U Testi, Kruskal Wallis H Testi, ANOVA ve Spearman Korelasyon Analizi yapilmistir. Arastirma sonucunda ogretmenlerin mesleki ogrenmelerinin geneline ve alt boyutlari olan isbirligi, yansitma, uygulama ile bilgi tabanina ulasmaya ait ortalamanin “yuksek” duzeyde oldugu sonucuna ulasilmistir. Cinsiyet ve egitim durumu degiskenlerine gore ogretmenlerin mesleki ogrenmelerinin geneli arasinda anlamli farklilik gozlenirken; mesleki kidem ve gorev yapilan kurum turu degiskenlerine gore ogretmenlerin mesleki ogrenmelerinin geneli arasinda anlamli farklilik ortaya cikmamistir. Ogretmenlerin denetime iliskin tutum puanlarinin geneli ile mesleki ogrenme puanlarinin geneli arasinda pozitif yonde orta duzeyde anlamli bir iliski ortaya cikmistir (r=0,416; p<0,01).
This study examines the Potential Role of Zakat as Sharia Bank Social Business Finance for the survival of sharia banking, National economic growth, income distribution for the poor, and the ratio of the population's natural wealth. This study uses a small sample test to observe the correlation and contribution of the role of zakat in each of the observational variables, in comparing before and after being linked to the role of zakat, the hypothesis testing of two means is used to obtain different results and the results obtained in this study are that there are significant differences in the survival of the sharia bank which is linked to zakat becomes more profitable. Likewise, the use of hypothesis testing in measuring the effect of income distribution, fair wealth ratio, and growth on the role of zakat as a source of Islamic financial business social financial funds together has a significant effect with various relationships between variables such as income distribution and the role of having opposite directions , so too is the relationship between the ratio of fair wealth to the role of zakat. However, a unidirectional relationship occurs with the profit of Islamic banks with the potential for zakat.
Yoruklerin Osmanli Devleti’nin ekonomik ve sosyal yasantisinda, yurtlarin senlendirilmesinde ve yollarin gecit, bel gibi kritik noktalarinin guvenliginin saglanmasi hususlarinda inkâr edilemez etkileri vardir. Kesli Yoruklerini de bu baglamda dusunmek gerekir. 16.Yuzyildan itibaren Eskiil kazasinda gorulen Kesli Yorukleri, tahminen 17. Yuzyil ortalarinda Icel sancagina goc etmistir. 18. Yuzyil oncesinde Gulnar kazasi Sariekinlik mahallinde yasamaktayken, 1721 kayitlarinda, Silifke ve Tarsus’ta gorulmektedirler. Dolayisiyla, artik Icel Yoruk cemaatleri arasinda yer almislardir. Boynuinceli Yorukleriyle hep yan yana yer almalarindan dolayi, Danismendli Yorukleri kokenli olduklarina dair isaretler vardir. Genellikle ayni kokenden gelen, beraber yasayip beraber konup gocen halk denilen asiretlerden olan Kesli Yorukleri, cemaat olarak adlandirilan bir idari olarak yapilanmaya sahip bicimde karsimiza cikar. Kesli Yorukleri hakkinda ozellikle 19. Yuzyilda, gerek temettuat defterinde ve gerekse hukumete sunulan raporlarda daha ayrintili bilgiler bulunmaktadir. Bu raporlara gore Silifke civarinda kislayip Susama’da yaylamaktadirlar. Kesli Yoruklerinin bir kismi, 20. Yuzyil baslarinda Silifke civarinda, yasamaya devam ederken Kesli ismi koy adlari olmustur. Temettuat, nufus defterleri ve hukumet raporlari ile tahrir defterlerini inceleyen arastirma ve makalelerden hareketle Kesli Yoruklerinin gunumuzde asiret kimligini kaybetseler de hâlâ yasadiklari yorelerin insan varliginin ana kaynaklarindan oldugunu gormekteyiz. Incelemelerimiz ve yaptigimiz analizler neticesinde bu husus da vurgulanmaya calisilmistir.
El presente artAculo condensa los resultados de una investigaciA³n que permitiA³ una mirada a la realidad del accionar de los gerentes de salud en su desempeA±o laboral; el propA³sito estuvo orientado en generar un despliegue teA³rico sobre este accionar gerencial en los Hospitales IV de Barquisimeto, Estado Lara. La misma se desarrollA³ bajo el enfoque cualitativo en el paradigma interpretativo, utilizando la fenomenologAa con el apoyo hermenA©utico. Para develar el sentido y significado que los actores sociales le atribuyeron al objeto de estudio, se utilizA³ como tA©cnica de recolecciA³n de informaciA³n la entrevista a profundidad, aplicAindola a tres (3) directores de los hospitales mencionados. El tratamiento de la informaciA³n suministrada por los actores sociales develA³ que en el accionar de los gerentes de salud, a propA³sito de su desempeA±o laboral en el sector, se evidenciA³ la necesidad| de contar con habilidades y competencias para el desempeA±o del cargo, asA como mantener un equilibrio fAsico y mental que le permitirAa desarrollar, capacidades vinculantes al cumplimiento de las funciones administrativas requeridas para la conducciA³n eficiente y efectiva de los centros hospitalarios.
En el presente artAculo se analizA³ la relaciA³n que existe entre la Inteligencia Emocional del Talento Humano y el cumplimiento de Indicadores de GestiA³n en las empresas, la investigaciA³n tiene un enfoque cuantitativo, ademAis de estar sustentado en la observaciA³n. La tA©cnica de recolecciA³n de datos fue basada en la entrevista de siete preguntas sobre el perfil de seis Gerentes que fueron objeto de estudio. La aproximaciA³n teA³rica, fue ejecutada en relaciA³n a la Inteligencia Emocional y los Indicadores de GestiA³n por lo que en los hallazgos obtenidos se logra evidenciar la clara relaciA³n que existe entre el Andice de Inteligencia Emocional que presentaron los Gerentes y el porcentaje de cumplimiento en los Indicadores de GestiA³n, donde se observA³ que quienes tienen desarrollado el manejo de sus emociones son mAis eficientes al cumplir con los objetivos impuestos por la empresa, en este caso fue evaluado a travA©s de los indicadores, demostrando que bien implementada la Inteligencia Emocional es una herramienta que debidamente aprovechada puede impulsar el logro de los objetivos tanto para el trabajador como para la organizaciA³n.
Dakwah adalah seruan dan aktiviti kepada kerja-kerja kebajikan bagi tujuan membina kesejahteraan hidup masyarakat. Dimensi kesejahteraan yang menjadi tujuan dan agenda dakwah meliputi kesejahteraan dan kebahagiaan di dunia dan di akhirat. Agenda kebajikan melalui aktiviti, program dan pendekatan dakwah bolehlah dianggap sebagai pelaksanaan konsep filantropi. Justeru, dakwah dan filantropi adalah saling berkaitan atau relevan. Proses pengembangan dan pembangunan dakwah dilihat akan lebih berkesan sekiranya pendekatan filantropi dilaksanakan secara sistematik dan berterusan kepada mad’u (sasaran dakwah). Artikel ni cuba menganalisis bagaimana pendekatan filantropi boleh menjadi model dakwah berkesan terhadap masyarakat. Literatur berkaitan subjek kajian dan perbincangan dirujuk bagi membina landasan teori berkaitan konsep dan pendekatan filantropi dalam dakwah. Berdasarkan sorotan literatur yang dilakukan, terdapat beberapa pendekatan filantropi yang boleh dilaksanakan konteks dakwah untuk kesejahteraan masyarakat, iaitu: Kerja-kerja kebajikan (menyantuni fakir, miskin, gelandangan, anak yatim), khidmat sosial, zakat, sedekah, infaq dan ziarah.
Sanat egitimi ile bireylerin yaraticiliklari on plana cikarilmakta, dusunme metotlari gelistirilmekte ve her bireyin kisisel gelisimine paralel yonlendirmeler yapilabilmektedir. Bu egitimin temel amaci bireylerin sanatsal anlamda gorme, arama, deneme yapma ve sonuclandirmasidir. Sanat egitimleri, egitim ve ogretim hayatinin neredeyse her kademesinde verilirken bu egitim sirasinda birtakim sorunlarla da karsilasilmaktadir. Bu arastirmada, yuksekogretim duzeyinde hizmet veren kurumlarin sanat egitimi konusunda karsilastiklari sorunlara yer verilmistir.
Exterminating poverty and inequality is a present challenge that the SDGs want to overcome. Sustainable Development Goals (SDGs) itself is a continuation of the previous platform of the Millennium Development Goals (MDGs), which was designed by the United Nations and agreed upon by 193 countries. SDGs applied with universal principles, integrity, and inclusive to ensure that all arties can involve without exception, with the name No One Left Behind. The SDGs have 17 goals and 169 achievement targets, hich expected to realize in 2030. Zakat contribution to support SDGs is also supported by Law No. 23 of 2011 concerning Management of Zakat, which states that zakat is a religious institution that aims to improve justice and welfare of the community. Besides, specifically in Article 3 of the same Act, it explains that the management of zakat intended; 1) Increase the effectiveness and efficiency of services in the management of zakat, 2) Increase the benefits of zakat to realize community welfare and poverty reduction.
Islamic Financial Institution is considered Halal and Shariah-compliant institution that effectively developed and impacted the role of developing Small Medium Enterprises by sharing similar value, principle, and market activities under Shariah-compliant and business sector. Despite its similarities, there is still low penetration of Islamic financial institutions on the Halal business instrument. However, the business should not only concentrate on Halal business but also financing SMEs is essential. The purpose of the study is to investigate the impact of Islamic Financial Institutions on the development of Halal SMEs in Nigeria. A 350 survey questionnaire was distributed to the twenty (20) Halal Small Medium Enterprises using Structural Equation Modelling and random sampling as an essential investigation tool. The findings justified that the development of SMEs with a significant number of business units and financing from Islamic financial institutions indicates a positive direction and promotes the development of SMEs ' relatively and broader representation of the Halal industry. The study shows a general overview of the positive impact on Islamic financial institutions towards the financing Halal sector and addresses the rate of unemployment in Nigeria. The study recommends strategies for creating a partnership with Middle-East and Asian investors for more effective models and application techniques for financing SMEs and addresses the rate of poverty and unemployment in the country.
In connection with the fact that in the 20th century the ontological unity of the world was destroyed, many concepts of philosophy lost their high status and began to be considered as multivariate meanings. So, instead of the human mind as such, the political mind has come to the fore. Accordingly, life in the being of others began to be presented as a necessity of co-referring with other political minds. In this regard, the phenomenon of dialogue has taken the form of the paradigm of the era. At the same time, the dialogue began to be presented as intercultural, interreligious, interpersonal, interstate. This became a trend of practical reality. In connection with the fact that the political mind became the dominant, elements of the political began to be introduced into all spheres of human life, generating certain distortions. For example, the manipulation of religious feelings in politics has given rise to a phenomenon such as religious terrorism and extremism. The search for comfort groups is one of the reasons for this phenomenon. The way out is the development of a traditional culture at the proper level, which will allow the negative energy to be sublimated to positive. In the refraction of Central Asia (Kyrgyzstan), the idea of archetypes of culture is being repeatedly raised. Appeal to archetypes is one of the options for acquiring the lost meaning of being. The problem of the actualization of the archetypal is also connected with the sacred problem, because when appealing to cultural archetypes, the sacred as a certain higher spiritual heritage is in the first place in demand.
