It has been argued that St. Thomas Aquinas's anthropological views fall prey to the problem of "Too Many Thinkers." The worry, roughly, is that his views entail that I-a human person-am able to think, but that my soul-which is not a human person-is also able to think. Hence, too many thinkers: there are too many of us having my thoughts. In this paper, I show why this is not a problem for St. Thomas. Along the way, I also address Peter Unger's argument for substance dualism.
