Recent research indicates that empathy-enhancing interventions are limited in their ability to produce meaningful and lasting reductions in bias and hostility toward outgroup members. Parochial empathy-defined as preferentially higher empathy felt for ingroup over outgroup members-has been shown to be a promoter of intergroup conflict and antipathy. Our review will discuss the shortfalls of enhancing empathy for its own sake in intergroup contexts. We leverage the longstanding theory and science of multidimensional perspectives and operationalizations of general empathy, which include cognitive, affective and motivational responses to others' suffering. Thereafter we will discuss the current state of the science on measuring parochial empathy. We close by suggesting a multidimensional perspective of parochial empathy can inform interventions to promote intergroup prosociality, particularly interventions that directly and/or indirectly motivate other-oriented empathy and concern.

Mindful attention deployment has been found to have practical benefits for a range of interpersonal outcomes including prosocial action and emotion. Recently, theory has posited that contemplative training that incorporates mindful attention may enhance intergroup compassion. Here, we conduct a selective narrative review, drawing on the Buddhist concept skillful means to ask if mindful attention deployment presents an optimal starting point for intergroup compassion and action. An interdisciplinary theoretical framework is presented, which suggests that mindful attention dismantles common intrapsychic challenges to intergroup prosociality. Empirical research is described concerning cause and effect relationships between mindfulness and several outgrowths of intergroup prosociality. Specifically, mindfulness promotes basic social cognitive processes that allow intergroup prosociality to flourish. While this research is promising, to date, the science on this topic has been limited to individual-level outgrowths of mindfulness practice. Discussion focuses on the future of mindfulness research in intergroup prosociality and calls for an integrative approach situating mindful attention deployment within social (and other) psychological interventions to enhance intergroup compassion.

Attachment theory posits that patterns of interaction derived from the attachment system provide a starting point for understanding how people both receive and provide care. Extending this theory to human-animal interactions provides insights into how human psychology affects pets, such as pet obesity. The goal of this study was to determine how attachment anxiety and avoidance might contribute to pet obesity. We assessed 563 pet owners’ attachment-related anxiety and avoidance, as well as additional attachment-related constructs (emotional rejection, evaluation concern, caregiving, and attentiveness to a pet). We also assessed various factors associated with pet obesity, including weight, body condition, daily treats, and daily interaction. The results indicate that dog owners high in attachment anxiety are concerned about how their pet may evaluate them, leading to more caregiving and attentiveness that results in more treats given per day, and a larger body condition (but not weight). In addition, owners high in attachment avoidance may seek to downplay the possibility of the dog negatively evaluating them, thus providing more negligent care. These findings suggest that attachment plays a unique role in shaping the pet-caregiver relationship and influences various elements that contribute to pet obesity, particularly in dogs. As such, the findings may lend a novel perspective to strategies for reducing pet obesity and provide a framework for future research into pet health.

Nostalgia is a fond longing for the past that has been shown to increase feelings of meaning, social connectedness, and self-continuity. Although nostalgia for personal memories provides intra- and interpersonal benefits, there may be negative consequences of group-based nostalgia on the perception and acceptance of others. The presented research examined national nostalgia (a form of collective nostalgia), and its effects on group identification and political attitudes in the United States. In a sample of US voters (N = 252), tendencies to feel personal and national nostalgia are associated with markedly different emotional and attitudinal profiles. Higher levels of national nostalgia predicted both positive attitudes toward President Trump and racial prejudice, though there was no evidence of such relationships with personal nostalgia. National nostalgia most strongly predicted positive attitudes toward president Trump among those high in racial prejudice. Furthermore, nostalgia's positive relationship with racial prejudice was partially mediated by perceived outgroup threat. Results from this study will help us better understand how the experience of national nostalgia can influence attitudes and motivate political behavior.

In a now-classic study by Srull and Wyer (1979), people who were exposed to phrases with hostile content subsequently judged a man as being more hostile. And this “hostile priming effect” has had a significant influence on the field of social cognition over the subsequent decades. However, a recent multi-lab collaborative study (McCarthy et al., 2018) that closely followed the methods described by Srull and Wyer (1979) found a hostile priming effect that was nearly zero, which casts doubt on whether these methods reliably produce an effect. To address some limitations with McCarthy et al. (2018), the current multi-site collaborative study included data collected from 29 labs. Each lab conducted a close replication (total N = 2,123) and a conceptual replication (total N = 2,579) of Srull and Wyer’s methods. The hostile priming effect for both the close replication (d = 0.09, 95% CI [-0.04, 0.22], z = 1.34, p = .16) and the conceptual replication (d = 0.05, 95% CI [-0.04, 0.15], z = 1.15, p = .58) were not significantly different from zero and, if the true effects are non-zero, were smaller than what most labs could feasibly and routinely detect. Despite our best efforts to produce favorable conditions for the effect to emerge, we did not detect a hostile priming effect. We suggest that researchers should not invest more resources into trying to detect a hostile priming effect using methods like those described in Srull and Wyer (1979).

Selective reporting practices (SRPs)—adding, dropping, or altering study elements when preparing reports for publication—are thought to increase false positives in scientific research. Yet analyses of SRPs have been limited to self-reports or analyses of pre-registered and published studies. To assess SRPs in social psychological research more broadly, we compared doctoral dissertations defended between 1999 and 2017 with the publications based on those dissertations. Selective reporting occurred in nearly 50% of studies. Fully supported dissertation hypotheses were 3 times more likely to be published than unsupported hypotheses, while unsupported hypotheses were nearly 4 times more likely to be dropped from publications. Few hypotheses were found to be altered or added post hoc. Dissertation studies with fewer supported hypotheses were more likely to remove participants or measures from publications. Selective hypothesis reporting and dropped measures significantly predicted greater hypothesis support in published studies, supporting concerns that SRPs may increase Type 1 error risk.

Two studies examined how envy influences prosocial and antisocial behavior. In Experiment 1, participants in an envious state (relative to a neutral state) were less helpful: They picked up fewer dropped pencils in their immediate vicinity. We expanded upon these findings by examining how envy affected both helping and harming behavior in a competitive scenario. In Experiment 2, individuals in envious or neutral states assigned puzzle tasks to another student in a prisoner’s dilemma style scenario. Prosocial and antisocial behaviors were assessed via the difficulty of the assigned puzzles (easy puzzles were considered helpful and difficult puzzles were harmful). We hypothesized that experiencing envy would result in greater motive to harm as well as greater likelihood of engaging in harmful behavior. The hypothesis was supported, suggesting that envy has detrimental ramifications that go beyond the individual and extend to interpersonal relationships.

Pets play an important role in their owners’ lives and are often viewed as family members. However, research on human-animal relationships suggests that pet owners often receive relatively less emotional support when experiencing grief after the death of a beloved pet, a phenomenon known as disenfranchised grief. In this internet-based survey study, we explored how people experienced grief surrounding the loss of their pets, and how this experience mirrors emotions that result from the death of a human loved one. We examined how factors such as anthropomorphism, attachment to a pet, and social support influence the grief experience. We also explored how feelings of guilt and shame play a role when grieving the loss of a pet. We found that grief over the loss of a pet is similar to grieving a human loved one in large part due to the anthropomorphic qualities attribute that owners attribute to their pets. Avenues for future exploration of the psychological impact of pet ownership are discussed.

Do people self-enhance by dwelling in righteous anger in an effort to preserve their self-views as pillars of morality? We addressed this question in two experiments. Participants read a story about an injustice (experiencing righteous anger) or grocery shopping (experiencing neutral emotion), indicated their interest in reading injustice-relevant or happiness-relevant newspaper articles, and rated themselves on moral and agentic traits. Participants who experienced righteous anger (vs. neutral emotion) maintained their anger (i.e., exhibited stronger interest in reading injustice- than happiness-relevant articles) and rated themselves more positively on moral, but not on agentic, traits. Furthermore, anger maintenance mediated the effect of righteous anger on moral grandiosity. The findings illustrate tactical self-enhancement: the instrumental use of one's negative emotions for self-enhancement purposes.