Previous articleNext article No AccessBook ReviewsThe Return of Inequality: Social Change and the Weight of the Past. By Mike Savage. Cambridge, Mass.: Harvard University Press, 2021. Pp. xi+437. $35.00.Richard LachmannRichard LachmannUniversity at Albany Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by American Journal of Sociology Volume 127, Number 4January 2022 Article DOIhttps://doi.org/10.1086/717443 Views: 187Total views on this site For permission to reuse a book review printed in the American Journal of Sociology, please contact [email protected]PDF download Crossref reports no articles citing this article.
We examine Thomas Piketty's explanations for steady and rising inequality in the nineteenth and early twentieth centuries, the decline of inequality in the half-century after World War I, and the return of high levels of inequality since the 1970s. We specify empirical and conceptual problems with his analysis, which stem from his presentation of causality at a highly general and vague level. That leads him to confuse rather than clarify the causal relations among implacable economic forces, changes in technological innovation and population growth, ideology, and governmental policies and the outcomes that he seeks to explain. We identify social scientists and historians who are able to account for temporal and geographic variations in the political coalitions that propelled egalitarian reforms, and that in their absence cleared the terrain for reactionary anti-egalitarian policies that the rich incited for their narrow benefit. We explain why Piketty's limited conception of ideology is insufficient for explaining how mass opposition to inequality is mobilized. We show that if we want to combine the study of capital in the twenty-first century with that of politics, we need a broader conception of ideology than what Piketty offers, one that will allow us to specify how ideology affects parties, states, voters, and activists.
Dingxin Zhao's The Confucian-Legalist State offers an elegant and clear overview of Chinese social development over more than two thousand years, identifying the ways in which the Chinese polity differs from those of Europe and explaining the dynamics that produced a civilian-led government that effectively marginalized military elites to an extent no other large-scale society achieved until the last couple of hundred years. This essay explains how Zhao's historical analysis both clarifies Chinese social developments over two thousand years and contributes to developing state theory.
I review Donald Trump’s actions as president to evaluate the extent to which he differs from longstanding Republican Party policies. I find that except for trade and immigration he has furthered existing Republican desires in the fields of tax cuts, deregulation, weakening labor unions, and the appointment of rightwing judges. I then turn to the question of whether Trump is an authoritarian. I show that while his rhetoric is an escalation of previous Republican racial demagoguery, Trump benefits more than he adds to his party’s decades-long strategy of suppressing minority and young voters, vulgarizing political discourse and normalizing brazen lying by candidates and officials, obstructing Democratic officeholders, and allowing unlimited campaign spending by rich people and corporations. I conclude that Trump is now the head of an increasingly authoritarian political party rather than a self-generated strongman. This reduces the insights one can gain from comparisons with rulers like Hitler, Putin or Erdogan.
AbstractI review and critique three important recent books to clarify the ways in which empires amass territories, dominate the peoples within them, and sooner or later decline and disappear. I review definitions of empires and contrast empires with nation-states. Empires succeed to the extent to which they manage differences among subjects, and I examine explanations for empires’ varying strategies for accomplishing that necessary task. I examine how empires both suppress and inadvertently foster nationalism. Imperial dynamics were influenced by competition with rival empires even as empires learned from each other's successes and failures. Throughout the modern era ancient Rome was a model and a caution. I identify the ways in which wars led to imperial expansion and moments when wars weakened or fatally undermined empires. I contrast ancient and modern and European and Asian empires. Finally, I look at the nineteenth-century expansion and twentieth-century collapses of modern empires and speculate on the extent to which those trajectories hold lessons for the contemporary United States.
Richard Lachmann reviews J.D. Vance’s Hillbilly Elegy.
This article traces the history of one genre of commemoration, the U.S. Medal of Honor, from its inception in 1861, early in the Civil War, to the present. We begin by locating the Medal of Honor historically in relation to other genres that memorialize wartime military service and in so doing construct narratives that address wartime trauma. The central sections of this article identify the main elements of the Medal of Honor as a genre that works to define ideals of military honor and bravery. We present our methodology for analyzing the citations. We code the criteria for awarding the Medal and find a decisive change during the Vietnam War when Medals of Honor increasingly were awarded for defensive heroism, actions that saved the lives of fellow soldiers or retrieved the bodies of fallen comrades, rather than for offensive heroism, efforts to kill enemy soldiers, and thereby further battlefield success. We explain how that change allowed the military to construct a progressive narrative from defeat in Vietnam that also spoke to broader cultural changes in the 1960s. We relate that shift to the transition to an all-volunteer military. We conclude by analyzing on how post-Vietnam narratives of honor affect the ways in which the United States has sought to elicit support from soldiers and civilians for subsequent wars.