剑桥大学彭布罗克学院成立于1347年，是剑桥第三古老的学院。资产雄厚。在学院600多年的历史中，曾经涌现出多位英格兰乃至世界闻名的诗人、政客、音乐家和数学家。英国著名的诗人和最年轻的首相威廉·皮特（William Pitt当选时年仅24岁）的雕像至今仍端坐在学院的图书馆前。学院位于剑桥市中心偏南，地理位置优越，建筑古朴幽静，有本科生约420人，研究生约200人，在剑桥本科成绩排行榜上名列前茅。
Some problems that arise over the three concepts named in the title are discussed with the help of passages drawn from classical Latin works.
Renaissance StudiesVolume 35, Issue 5 p. 894-896 Book Review Ossa-Richardson, Anthony, A History of Ambiguity. Princeton: Princeton University Press, 2019. xi + 469 pp. $49.95/£42.00 ISBN 9780691167954 (hb). Jean-David Eynard, Corresponding Author je370@cam.ac.uk Pembroke College, CambridgeSearch for more papers by this author Jean-David Eynard, Corresponding Author je370@cam.ac.uk Pembroke College, CambridgeSearch for more papers by this author First published: 21 June 2020 https://doi.org/10.1111/rest.12695Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onEmailFacebookTwitterLinked InRedditWechat No abstract is available for this article. Volume35, Issue5November 2021Pages 894-896 RelatedInformation
summary:Communication should be central to histories of reproduction, because it has structured how people do and do not reproduce. Yet communication has been so pervasive, and so various, that it is often taken for granted and the historical specificities overlooked. Making communication a frame for histories of reproduction can draw a fragmented field together, including by putting the promotion of esoteric ideas on a par with other practical activities. Paying communication close attention can revitalize the history of reproduction over the long term by highlighting continuities as well as the complex connections between new technologies and new approaches. Themes such as the power of storytelling, the claiming and challenging of expertise, and relations between knowledge and ignorance, secrecy and propriety also invite further study.
This article shows how ideas of Arab nationalism, socialism, and communism spread to the Arab Gulf states. It outlines how migrant workers, teachers, students returning from abroad, and the emergence of a print culture filled with Arab nationalist and leftist ideas in the 1940s created the basis for widespread political mobilization in the oil-rich Eastern Province of Saudi Arabia. After major strikes in 1953 and 1956 and a harsh crackdown, leftist activists moved underground and into exile. They continued to be active clandestinely and gathered in various capitals in the region. Members of the Shia Muslim minority in the Eastern Province played a special role in the labour movement and secular opposition groups. The latter promised the Shia inclusion in a larger political project and thus they were seen as an antidote to sectarian discrimination against this minority. The article emphasizes the importance of transnational networks, organizational resources such as libraries and social clubs, and a radicalized public sphere for political mobilization.
