Abstract Boardgames appear frequently in early medieval Arabic literature, reflecting their embeddedness in everyday life and social discourse. Despite abundant textual and material evidence, the archaeology of games in Islamic contexts remains understudied, partly due to the scarcity of reliably-dated gameboards. This article addresses this gap by presenting a previously unpublished game board from the medieval hammam of Walīla (Roman Volubilis), Morocco. The bathhouse was built in the late eighth/ninth century CE and abandoned by the tenth or eleventh century CE, offering a rare secure context for the board’s date. The board’s design suggests it was used for playing tāb/sig , making it the earliest known evidence of this game in North Africa. This case study sheds light on how games intersected with communal life and public spaces in early medieval North Africa.
Abstract This interdisciplinary study contributes to the understanding of the use of raw materials and pottery production techniques in Late Punic–Late Republican Malta, focusing on the Tas-Silġ sanctuary and the Żejtun Villa. Plates, bowls and cooking vessels were described typologically, and their fabrics were characterised using polarised light microscopy and Energy Dispersive X-Ray Fluorescence. The aims were to classify these vessels into integrated and coherent fabric groups based on all analyses, to better understand the local production of vessels and to assess a possible local provenance. Four integrated fabric groups were identified and represent local productions using distinct raw materials or production techniques. These groups can be distinguished typologically, macroscopically, petrographically and chemically. Multivariate techniques, including the chemical analysis of Maltese clays, were produced to enhance the fabric classification and discuss their raw materials. The raw materials identified are consistent with what is known in Maltese geology. One group is distinctive, and the results suggest the possible use of a previously unidentified raw material, Terra Rossa, found over the Upper Coralline Limestone. This new classification provides the basis for further studies of Late Punic–Roman sites in the Maltese islands and the future identification of imports and exports from the Maltese islands.
In the region of Cyrenaica is located the rural sanctuary of Martuba, where two altars and a set of statues have been discovered that have traditionally been linked to the goddess Isis. However, through a comparison with other elements belonging both to the region and to Numidian and Phoenician-Punic areas, as well as Egypt, this paper defends their identification not with the Egyptian divinity, but with the one with which a process of hybridisation or religious bricolage took place at some point prior to Herodotus, the puissance divine called for convenience ‘Luna’ (Moon). This suggests the presence of two intertwined cultural traditions that have contributed to the formation of an innovative and distinct local reality. The resultant cultural artefact is characterised by a synthesis of influences from dominant cultures, such as Roman and Egyptian, while retaining distinctive elements that are unique to the Libyan-Phoenician tradition.
In 1926, Roberto Bartoccini excavated a late-antique tomb at Sirte, Libya. Fifty-three inscriptions in Latin, Greek and Latino-Punic have been recorded and used as evidence of a thriving Christian community. This article reassesses these inscriptions, paying particular attention to the Latino-Punic texts, and discusses the persistence of a Punic identity that can be placed in the context of the wider archaeological landscape.
This article revisits the concept of the ‘Christian city’ in Late Antique North Africa by shifting the focus from topography to the lived and perceived urban experience. While earlier scholarship has emphasized the accumulation of Christian buildings, this study argues that religious transformation is equally, if not more, visible through the evolving practices of city inhabitants. By analysing both Christian and continuing pagan traditions between the fourth and seventh centuries, the article explores how monuments and public religious practices shaped the perception and function of the city. Special attention is given to the volumetric presence of sacred architecture and to the role of public spaces, particularly streets, in hosting religious acts. Ultimately, the study offers a more nuanced understanding of the Christian city: one defined not solely by the presence of basilicas, but by the rhythms, gestures, and visibility of religious life within the broader civic landscape.
In 2022, a Tunisian citizen was arrested in Oslo when he tried to sell 30 Carthaginian bronze coins to a local antiques dealer. The dealer had previously alerted the police after receiving an email inquiry asking him whether he was interested in buying a ‘large number’ of Punic coins from an alleged underwater find, presumably a hoard, off the coast of Tunisia. The University of Oslo’s Museum of Cultural History, which cooperates with law-enforcement agencies and the authorities in cases involving illicit cultural artefacts, assisted with the identification of the coins. Eventually, the latter were returned to Tunisia, and Norwegian prosecutors dropped the charges against the Tunisian national. This article discusses the relevant legal framework of the case and the process that unfolded from the time when an attempt was made to sell the coins until they were returned to their country of origin. The broader numismatic implications of this find are also examined.
This paper examines Cyrenaica’s capacity for cereal production, focusing on Cyrene’s wheat output supporting the Greek cities. It also explores the region’s favourable agricultural conditions and presents local Hellenistic inscriptions that document cereal cultivation over three centuries. The paper argues that the wheat sent from Cyrene to the Greeks during the Hellenistic period was offered as a donation rather than exported for profit. This argument is supported by three main points: first, the quantities mentioned represent only a quarter, or possibly less, of Cyrene’s annual wheat production; second, a Greek poetic inscription from Cyrene (second or early third century AD) praises the city for donating one hundred ships of grain to aid the Greeks; and, third, literary references describe Cyrenaica and Cyrene as renowned for cereal production, particularly wheat. Literary references, together with epigraphic evidence, also reflect the ongoing demand for wheat among both Greeks and Romans. It concludes that Cyrene was one of the important sources of wheat for these nations, and that it was widely known as a provider of free wheat shipments during times of hardship. It also suggests that Cyrene commemorated the Hellenistic wheat consignment because it was given as a gift.
In this paper the Latinate gentilicia Flavius and Iulius , as well as the rank tribunus with its Punic equivalent, found in the Latino-Punic sub-corpus from the necropolis at Bir ed-Dreder are discussed. The texts date roughly to the mid fourth century AD, and attest to the continued survival of Punic in the Tripolitanian pre-desert, also in an official Roman context. While the inscriptions are difficult to understand, direct Latin influence is limited to these three nouns related to their service in the Roman army. The Roman military rank tribunus could, however, also be rendered in Punic. By all accounts, knowledge of Latin was still at best limited in this region during early Late Antiquity.
Libya, a country in North Africa with vast arid regions, faces a serious water crisis. With less than 7.5 mm of rainfall each year and evaporation rates over 3,000 mm, water scarcity is a constant challenge. The country relies heavily on fossil groundwater – non-renewable underground reserves – leading to the depletion of aquifers and making water increasingly scarce. As a result, Libya has some of the lowest per-person freshwater availability in the world, with less than 200 cubic metres annually. Population growth, expanding cities and industrial development put further pressure on limited water resources, while overuse, pollution and environmental degradation worsen the situation. Projects like the Man-Made River, which transports water from the south to the north, aim to help but have not fully solved the problem. To secure water for the future, Libya needs a comprehensive, sustainable strategy based on principles of Integrated Water Resources Management (IWRM). This approach involves carefully planning and managing water, land and related resources in a way that considers social, economic and environmental factors. Such efforts can improve efficiency, reduce waste and pollution and boost resilience against climate change. Addressing water scarcity also requires adopting sustainable practices such as collecting rainwater, treating and reusing wastewater, desalinating seawater and promoting water- efficient technologies. Combining these strategies with infrastructure improvements can help make the most of Libya’s water resources, protect the environment, improve people’s lives and utilize concepts like virtual water and water footprinting to bridge gaps and foster better water management. A holistic, sustainable approach rooted in IWRM principles is essential for tackling the root causes of Libya’s water crisis and building a secure water future.
Between 2023 and 2024, the Endangered Archaeology in the Middle East and North Africa (EAMENA) project and the Libyan Department of Antiquities (DoA) collaborated to apply the newly-developed EAMENA Machine Learning Automated Change Detection (MLACD) method to a series of case studies across Libya. The first of these case studies concerns the region of Lefakat, south of Benghazi, which is facing rapid urbanization, placing heritage sites under immediate threat. An initial desk-based assessment was conducted to identify archaeological sites and apply the MLACD method. Following the remote sensing analyses, a team of Libyan archaeologists from the DoA conducted fieldwork to verify and validate the results. The work involved archaeological and condition assessments of the sites. The remote sensing and fieldwork survey documented 30 archaeological sites, primarily dating from the Roman period, recording new information about these sites. The threats affecting them related primarily to urbanization and vegetation growth, looting and rubbish dumping. The approach highlighted in this article combines advanced remote sensing technologies with fieldwork validation, providing a robust framework for monitoring and safeguarding archaeological sites.
The Acholla Archaeological Project is an international collaboration at the site of Acholla (Tunisia) between the Institut National du Patrimoine (INP), Dickinson College and the University of Oklahoma, with additional support from the University of Leicester and the Endangered Archaeology in the Middle East and North Africa (EAMENA) project. The first season of the project took place in June 2025, focusing on three main tasks: fieldwalking, topographic survey and architectural documentation. Over a period of two and a half weeks, an area of over 25 ha was covered by a fieldwalking team and nearly 40,000 finds were collected for study and analysis. Topographic and architectural surveys were also undertaken to begin the process of creating an updated plan of the site. The work accomplished this season has already yielded new information about Acholla and has provided a strong foundation for future fieldwork campaigns and further research at this important coastal site.
Between 2023 and 2024, the Endangered Archaeology in the Middle East and North Africa (EAMENA) project, in collaboration with the Libyan Department of Antiquities (DoA), organised and conducted a series of training workshops and fieldwork campaigns in Libya, funded by the British Council’s Cultural Protection Fund (CPF). The workshops provided training to over 20 members of the DoA in a newly-developed Machine Learning Automated Change Detection (MLACD) tool. This remote sensing method was developed by the Leicester EAMENA team to detect landscape change and aid heritage monitoring efforts. The MLACD method was applied to four case studies in Libya: Lefakat (Cyrenaica), Bani Walid (Tripolitania), the region south of Derna (Cyrenaica) and Jarma (Fazzan). Each of these case studies was followed by a survey campaign by Libyan archaeologists to validate the results of the method, survey the archaeological sites identified, record their condition and assess the disturbances and threats affecting them. This article will provide an overview of the aims and successful outcomes of the EAMENA-CPF training programme, as well as an introduction to the MLACD method and its application to Libyan heritage, providing background and context for the individual case studies, which will be published more fully in separate articles.
The production and circulation of common wares during the late antique period in North Africa has been largely overlooked by past scholarship, despite their potential to shed light on late antique production, workshop organisation and regional ceramic economies. This paper provides the first detailed study of a distinctive type of late antique, wheelmade common ware, the so-called African ‘painted ware’ (APW). It first presents a critical overview of the distribution of painted wares and their typology, decoration and chronology based on existing publications. It then develops a typology of vessel shapes, but also decoration patterns based on a large, well-preserved assemblage of painted ceramics recently excavated by the DAI, INP and UCL at the archaeological sites of Bulla Regia and Chimtou in the Medjerda valley, Tunisia. To understand the composition, technology and provenance of the wares, petrographic and chemical analysis was conducted on 57 painted sherds from the two sites. The results suggest the existence of a production centre in the Medjerda Valley, with potters using local calcareous clay tempered with sand, while the decoration was obtained using iron-based pigments. Comparison with published painted wares at other sites contributes to an initial insight into regional distribution patterns of the painted ware.
