In modern era,the belief spirit is returning to living world.Its influence is dual:on one hand,it makes belief close to life,from the world in that sidetothe one in this side;on other hand,it makes belief go from the grandto the nihility.It has become modern people's real thirst and requirement to go beyond nihility,seek belief and find meaning of human's nature and value of life.According to writer,the belief spirit of historical materialism,provides important enlightenment for contemporary belief to step out of dilemma between absolutism and relativism.
The traditional and ecological narrative mode in China is mainly the communication,press close and fusion between the human and the natural world which is represented by animals and plants.The memory of folk custom is not simply to put animals and human beings in the opposite position,but always look forward to the peaceful coexistence,to make friends and help each other.The care of ancients to animals also affects the behavior of them to observe and describe the animal's behavior.For example,people care about animals and raise people's compassion for animals;these behaviors are within the scope of the performance evaluation of officials.The Buddhist literature and art have reserved much more of the concept ofhuman and animal equalityin South Asia.The introduction of the perspective of ecological criticism in India promotes the change of China's ecological and cultural value.After Ming and Qing Dynasties,people no longer limited to the view of animals and plants in the aspect of the felling about the objectification of the traditional social ethics,but focuses on reconstructing the image significance of animals and plants,changing the potential attitude between the human and beast with everything has its conqueror,to show the rich complexity of the Ming and Qing Dynasties'ecological concepts.With reference to the cross disciplinary ecological criticism in Europe and the Americas,the distribution state of the traditional and ecological narrative in China can be observed more clearly.In addition,many of the traditional folk memory have been reserved in martial arts novel ecological resources during the period of the Republic China awaiting exploration.
Filled pauses,as one of speech disfluencies,are an organic part of natural speech.In this paper,the characteristics of Chinese filled pauses are identified,based on an analysis of a corpus taken from the Chinese spoken language.The results show that the distribution of the filled pauses is influenced by the complexity of cognitive tasks.As a kind of cognitive strategies,filled pauses perform the cognitive functions of indicating self-repair,re-planning speech and keeping the turn,which reflects the ability of the speaker to employ the meta-cognition to self-monitor his speech.The findings have implications for revealing the true nature of the mechanism of speech production.
Ideal and belief education is the core of college student ideological and political education.It is a vital pathway to promote college student healthy growth.The core socialist values share wide unison with college student ideal and belief education in nature,objectives and contents and function as significant guiding effects.Directionality,progressiveness,pertinence and systematicness in the socialist core values define the principles,objectives,contents and methods of innovation and development of college student ideal and belief education in the new age.
According to Huainanzi,pleasure-seeking or luxury-seeking practice in the government,to a certain extent,is considered as a watershed towards tyranny or good governance in its development.It is harmful not only to rulers,but also to the bureaucracy and the ordinary people,which fundamentally affects the long-term stability of the dynasty.The rulers should be self-disciplined at first,then coordinate the personal desires and political governance appropriately and practice for the people,by the people.Based on this thought,self-discipline is viewed as the premise to good governance.Rulers should draw lessons from Qin dynasty that implements people-oriented spirit of good governance to achieve the permanent stability of the western Han dynasty.
唐代的文教举措以“儒学打底,佛老镶边”的思想文化格局为特征.其基本内容包括推动儒释道交流与融合,颁布《五经正义》,统一儒家经典,与科举制度相结合,与文学等相结合等.唐代的文教举措对于现代思想政治教育的开展具有一定的借鉴和启示意义:开展思想政治教育应该坚持马克思主义的指导与中国社会现实和文化传统相结合;推动马克思主义指导下的学术交流与多元文化的对话;加强思想政治教育教材与普及读物的结合;促进思想政治教育方式的多样化.
Different personal states of personal self-esteem centered composite socio-cultural atmosphere which influenced othersu0027social life.Transitional social change and cultural fusion affect peopleu0027s social life in various forms and initiate some psychology predicament and discord state of ego.Along with traditional and modern socio-cultural and western and Chinese socio-cultural integration realized that harmonious personality is a basic and effective way to solve the ego psychology predicament in transitional period.From a comparative perspective of Chinese traditional culture and western culture to understand and reflect Chinese basic characterization of self-esteem which is beneficial to make us more selfconsciously construct the ego harmonious personality.
It is a trend and tendency to study the relationship between syntactic structure and vocabulary classification of the semantic-type language from the perspective of semantics.The division oftopicand commenttoward the syntactic structure of semantic languages has its philosophical stance.The definitenessis the important semantic and pragmatic feature of topic.Under the guidance and requirement of the definiteness,the semantic features ofdiscretenessand Continuitycan be used as a standard to classify the vocabularies into different grammatical categories.The vocabulary categories based on the semantic features can well fit with the syntactic framework oftopicandcomment.
Problems of world politics and global governance as a result of globalization,is not that of relationship between countries,but that of relationship between humans,in itself,is that of human existence way.In the face of amoral landscape of world politics,the concept of Tianxia of and virtue ethics of harmony among nations in Chinese traditional culture,provide a new way of world politics with morality,beyond the framework of country-nation.The world is as the culture of the Tianxia:human is as the existence of morality,leading the ethical whole life conforming to the inside and outside.He,Iand Weare the Mit-Dasein of harmony in diversity.Virtue ethics of harmony among nations in Chinese traditional culture,presents a new idea for the development of contemporary world political philosophy.
With the development of Chinese legal ideology and the construction of legal society,people's legal values are changed.Legal values are becoming one of the mainstream social values. Universities are frontiers of ideology construction,and cultivation of college students'legal values is important in motivating the construction of core socialist values and legal society.Based on discussion of the nature of college students'legal values,the author expounds on measures and paths of cultivating college students'legal values.
The misunderstandings of the framework of Linguistic Adaptability in earlier studies are summarized from two aspects:misreadings and misuses.Such misunderstandings are attributed to four points:the misleading effect made by the widely acknowledged dichotomy of Anglo-American pragmaticsand European-Continental pragmatics;the misconceptions of the three terms used for positioning the framework of Linguistic Adaptability:perspective,adaptability and angles of investigation;the inappropriate judgments in the application of the framework of Linguistic Adaptability and the inadequate attention to its distinctiveness in utterance interpretation.It is observed that the dichotomy ofAngloAmerican pragmaticsand European-Continental pragmaticsis inappropriate;perspective,adaptability and angles of investigation shoulder different tasks in locating the framework of Linguistic Adaptability and their different foci should not be mixed up;the framework of Linguistic Adaptability is a theoretical framework instead of an operational framework and it shall not be mechanically applied to particular investigations;the framework of Linguistic Adaptability has distinctions in principle from some other models of utterance interpretation and it shall not be directly merged with such models to create new frameworks for utterance interpretation.
Improving university teachers'abilities to teach is an essential element for the implementation of the reform of undergraduate teaching quality.An investigation conducted among English teachers in five universities shows that the level of general ability to teach among university teachers is not satisfied enough and their practical teaching strategies need to be improved.As we all know,the development of teaching ability is a process that runs through the whole career of a teacher,which ideally needs various training programs offering for teachers to exchange their teaching conversations among themselves or with experts.Thus,there are several approaches to make improvement for university teachers'abilities to teach including the establishment of a routine evaluation system and explicit incentive mechanism,development of a comprehensive training system and feasible training programs,enhancement of university teachers'learning community,storage of the portfolio of teachers'abilities to teach,promotion of research-informed teaching practice and teaching-practice-informed research.
Dong Zhongshu's contribution in the history of Chinese political thought,one is in the feudal state governance advocate civilized ruling theory,the second is based on the theory of unification of heaven and man,the third is advocated Confucianism,the fourth is principles of ethical value of the three cardinal guides and the five constant virtues.Understanding Dong Zhongshu to the Chinese feudal system of national governance theory and practice,to eliminate the impact of the feudal system of governance,to absorb useful national ideas,has important value.
A campaign designed to negate Chinese characters and Chinese culture was launched after Japan entered into the modern era.It is in this background that the proposal on the use of Roman alphabets was set forth.Along with this proposal,came the battle between the two divergent views over the marking system of Roman alphabets.This debate lasted from the Meiji Period to the Postwar Period.Even today,both of the two marking systems are still in use.This paper aims to analyze the causes for the coexistence of the two marking systems,make an account of their historical development and elaborate on their current situation.
Inclusive Education has been gradually recognized by all over the world.The practice of education reform based on"inclusive"has been actively developed in many countries.Meanwhile,Inclusive Education encountered a variety of dilemmas in many subjects,such as the service object,teacher training,curriculum development,the concept of integration,funds pooling.It has an important significance to the improvement of the theory of inclusive education that we find ways out of the dilemmas according to the theoretical reflection based on the practical dilemmas.
Ever since the Sino-Japanese War of 1894—1895(or the War of Jiawu),with the defeat of China,the social ideological trend of discriminating against and rejecting the loser began to grow.The textbooks,as the media to shape the national mentality and to express the state ideology,were almost synchronous with trend.This national mentality permeated the whole society through the young school students,throughout the successive periods ranging from Meiji,Taisho to Showa,and formed a clear clue of historical accumulation.It is safe to say that Japan's national mentality of rejecting and discriminating China can be traced to its point of origin through the textbooks of Meiji Period.
Professor Zheng Derong,who has been teaching in Northeast Normal University since 1952,has already been toilsomely engaged in the Marxism Education front for 65 years.During the period of cultivating doctoral students,he insisted on setting himself as an example to students and teaching them by his words and deeds.He placed his ideology ofthe moral education comes firstand impart the knowledge and educate peoplethroughout the guidance of doctoral students.He closely combined the teaching and research and placed the cultivation of his students'independent scientific research ability throughout the guidance of doctoral students.He was also rigorous and pragmatic at work and innovative at exploring knowledge,and he placed the good style of study throughout the guidance of doctoral students.Therefore,his teaching ideology and method of cultivating doctoral students are worth learning and taking as reference.
In 2005,the GDP indicator of the first quarter in every province indicates that the GDP increase rate of Jilin Province is 5.8%in 2004,that is to say,it ranks 5in the bottom list and it is far behind the average level of our country.In the fierce competition of modernization,Jilin Province has not advantages over others all the time,then what should it do?To lead an unsustainable economic development road,which is designed by Western liberalism economists,or to have another path?On an average,it occurred that unlimited economic development path in the West has encountered the trap,Jilin Province should make full use of its agricultural advantages,devote to develop decent economy,change the thoughts of economic development,revise social evaluation criterion and make a decent agriculture and a decent urbanization by the angle of Organic Marxism,which will bring Jilin a glamorous change and more vigor,just like a phoenix gains another life.
Theory ofChinese Art Spiritdates back to influence of Hegel'sZeitgeistand Spengler'sthe Culture of MindandBasic symbol.Zong Baihua keeps deliberate theory ofChinese Art Spiritfrom time he went to Germany to time of war against Japan.Based on Life sentimentand Three philosophical intelligences,Fang Dongmei claims that artistry and morality are two bases of Art Spirit,intending to motivate national resistance war awareness from root of Chinese cultural spirit.Tang Junyi discovers that Chinese culture is naturally artistic and emphasizesthe connection and correspondence of every art to another.Xu Fuguan repels Confucian School and supports Taoist School to be representative ofChinese Art Spirit.Li Zehou usesImageryto motivate Chinese Marxist Art Theory and search forChinese national culture-mind structurefrom Chinese art history,emphasizing thatthe complementation of Confucianism and Taoismis main stream of Chinese art spirit.The special motivation during Resistance War enables Chinese intellectuals to cohere and develop their contemplation on modern art theory and Chinese art spirit.These contemplations can be seen as variant of western ideology like Zeitgeistand the culture of mind.In current revival process of Chinese culture and art spirit,the tradition of Chinese Art Spirit established by ancestors like Zong Baihua are without doubt important resources of our exploration.
Marx's labor theory of value expounds the rules of commodity value,and to be considered as the theory basis of political economics.New urbanization construction is a vital content of the social development of our country.To deal with the labor of laborer,payment,security and other issues,the crowd can share the result of social and economic development.Based on Marx's labor theory of value,the paper argues the issues on employment,entrepreneurship and social security system in Chinese new type of urbanization construction,and also clarifies that fair employment is the basis of stability,entrepreneurship is the power of innovation and development,social security is the inner demand of shared development.
