The differences between Chinese and Western ideas on the conflict of civilizations determine the different historical trends of Chinese and Western civilizations.In the history of Western civilization,although there was once the prosperity of ancient Greek civilization and the short-term unification of the Roman Empire,the historical norm of political division,ethnic division,religious and secular confrontation,geographical expansion is accompanied by the interruption of civilization,ethnic conflicts cannot be bridged,political communities are limited to local areas,and religion and secularity are mutually exclusive,reflects the logic of"division"of Western civilization.As the only civilization form that has been inherited for thousands of years and has never stopped flowing,Chinese civilization embodies the logic of"integration"because of its natural internal unity.Adhering to the common belief that"the land cannot be divided,the country cannot be chaotic,the nation cannot be dispersed,and the civilization cannot be broken",Chinese civilization has not only shaped the national community of"one family under the world",but also formed the national community of"Hua Yi Wu Wai",the political community of"great unification",and the cultural community of"pluralistic integration".Because of its inherent unity,Chinese civilization,while maintaining the sense of geographical belonging and national identity of the Chinese nation,has accumulated the concept of national community of"Hua Yi unification"and the value criterion of"harmony is precious";the great unification tradition of"Kyushu Coherence,Pluralistic Integration"and the eclectic spiritual temperament have cultivated the collectivism ethics of"home,country and world"of Chinese civilization.
Cultural memory,as a dynamic construction that is intricately intertwined with media,society,and cultural situations,indicates the social dimension of human memory.The ways in which cultural memory are generated and constructed has been endowed with new contents and forms in the era of the creative economy.The Greimas matrix is skillfully applied in this field to analyze not only the mechanism of cultural memory construction but also the central role of media as the most active factor in constructing cultural memory.As cultural products transition from physical forms to digital dissemination,traditional cultural memory media represented by"rituals"and museums undergo digital transformation,while various forms of old media continue to provide a stable and authoritative foundation for cultural memory.New forms of media lead to the innovation of cultural communication.Creative industries,which express symbolic meaning and are commercial simultaneously,offer diverse storage methods for the reproduction of cultural resources.These approaches have renewed the paradigm of building cultural memory through the implications created by a more ubiquitous dissemination practice.The new media,which narrate official memory and popular memory in parallel,have a revolutionary influence on the storytelling approaches of cultural memory.Additionally,they constantly enrich the construction modes of cultural memory,providing a more popular and diverse space for expression,thereby promoting and enhancing highly interactive practices between official and social memory,as well as facilitating the formation of diverse interpretive perspectives.However,potential threats such as fake memory,information overload,digital divide,and digital ethics have emerged in the realm of cultural memory media,giving rise to new issues for further discussion.
The digital economy,with its characteristics of sharing and positive externalities,has shown a driving effect on the urbanization of rural migrants.Digital literacy has endogeneity,which helps to strengthen the path of deep urbanization with endogeneity.At the same time,there may be a"Matthew effect"in the development of the digital economy,leading to the problem of urbanization inequality within the rural migrants.Based on the CSS2019 data,from the perspective of social integration,multiple regression,Blinder—Oaxaca decomposition,and RIF regression were comprehensively used to explore the impact of digital economy and digital literacy on the deep urbanization of rural migrants and their unequal effects.The results showed that:(1)compared with urban residents,rural migrants scored significantly lower in the dimensions of economic integration and behavioral integration,while there was no significant difference in the dimensions of fair perception integration between the two.(2)The development of the digital economy and the improvement of digital literacy can help improve the level of deep urbanization of rural migrants,and the development of the digital economy can narrow the gap in social living standards between rural migrants and urban residents.(3)Digital literacy has played a weak positive regulatory role in the process of deep urbanization of rural migrants under the influence of digital economy.The development of digital economy has the risk of increasing the inequality of deep urbanization within rural migrants.(4)There are regional and intergenerational differences in the impact of digital economy and digital literacy on the deep urbanization of rural migrants.The development of digital economy in the central region has a relatively significant promoting effect on deep urbanization,while the impact of digital literacy in the western region is even greater;Digital economy has a greater promoting effect on the deep urbanization of the older generation,while digital literacy has a stronger impact on the new generation.
The form of wage labor created by capital is the material force that opens the core and foundation of modernity.Adhering to the principle of finding the new world in criticizing the old world,Marx found that wage labor leads to the detachment of subjectivity in the anatomy of capital modernity,and demonstrated the existence ontology,production practice theory and historical dialectics of the reconstruction of labor modernity.Marx's understanding of labor as a way of being for human beings transcends Hegel's abstract understanding of labor,criticizes Feuerbach's understanding of labor as a theoretical activity,takes perceptual activity as the core,breaks through the concepts of labor,practice and production,and expounds the existence ontology of the reconstruction of labor modernity.Aiming at the realization of the subject status of workers,Marx regarded the relationship between capital and labor as the key to opening modernity.Based on the revolutionary change of production practice,Marx found the way to subvert capital modernity and rebuild labor modernity in the history of labor development.The historical dialectics of Marx's reconstruction of labor modernity include the historical materialism method which combines macro narrative and micro narrative,the political economy method which combines human anatomy and monkey anatomy,and the scientific socialism method which combines ideal category and reality category.In the new era,adhering to Marx's thought of rebuilding labor modernity is conducive to promoting the Chinese-style modernization construction in which labor creates a better life.
Edo Japan(also Tokugawa Japan,1603-1868)was significantly influenced by Confucianism.During this time,the funeral and sacrificial rites outlined in ZHU Xi's Family Rituals garnered intellectuals'attention,and formed the basis for extensive research and practices.However,under the temple registration system,Buddhist temples monopolized funeral and sacrificial matters tied to Japanese people's lives.To break free from this control,Shintō groups absorbed and adapted Confucian knowledge,constructing systematic Shintō funerals and sacrificial rituals.Early Yoshida school rituals retained some Buddhist influence,but pioneers like Yoshida Koretari and Yamazaki Ansai shifted focus to Confucian knowledge.They practiced funeral and sacrificial rituals based on Confucian rites,indicating a synthesis of Confucianism and rejection of Buddhism.To emphasize the purity and historical continuity of Shintō rituals,successors adapted Confucian-style spirit tablets to Shintō styles;or explained Confucian rituals by referring to Japanese classics,aiming to eliminate Confucian elements and revitalize ancient Japanese way of funerals or Shintō funerals—leading to the"Shintōization"of Confucian rites.Ultimately,the autonomy of the Shintō groups gave rise to the Shintō funeral movement in the late Edo period,becoming a source of movement of"abolishing Buddhism and destroying temples"in the early Meiji period.Confucian knowledge played a crucial role as a tool in constructing Shintō funerals.
History of Chinese literature in the early west,with its unique extra-territorial standpoint and novel research perspective,presents different compilation ideas and theoretical analysis from that of domestic literature history writing,which provides useful experience for Chinese literature history writing,and has important academic value and significance.In terms of material selection,history of Chinese literature in the early west attaches great importance to the extract and translation of source documents,respects and includes a large number of Confucian classics,and has a pan-cultural vision of literature selection.In the view of literature,it not only follows the inherent literary concepts of ancient China,but also is influenced by the modern literary concepts of the West.It holds the view of Chinese literature as a whole,which takes Confucianism as the main body and political utility as the guide.In the view of literary history,it pays attention to the profound influence of external factors such as social history and dynastic politics on the development of literature.It holds that the dominant position of Confucianism leads to the fogyish and false characteristics of the development of Chinese literature.At the same time,it pays attention to exploring cultural factors and highly praises folk literature.In terms of codification method,it adopts the organizational framework of times,themes and genres simultaneously,starting from the Chinese language and characters,and taking background knowledge,author's life and brief introduction of works as the main body of compilation,which embodies vagueness and popular characteristics.
While renovating the operational scenario of legal service to a new stage,generative artificial intelligence also has a structural impact on legal professions both"instrumentally"and"conceptually",forcing legal practitioners to face the transformation of professional roles and job attributes.From a functionalist perspective,it is no longer acceptable that we limit our stances and means to existing institutional systems and professional logic when probing into the status and role of generative AI in legal service.On the contrary,investigators ought to go beyond traditional and professional perspectives and"instrumental"positions,to understand the complex dynamics and uncertainties of the digital development of legal service,and to comprehensively examine the technical mechanism,industry feasibility and empowerment modes of generative AI's application in legal service,and on the basis of which,to analyze the"de-skilling"phenomenon within legal professions that may be triggered by the"instrumental theory"psychology,and further explore generative AI's role in reshaping the basic connotation,operational paradigm,group composition,market supply relationship,and other aspects of legal services.However,when examining the relationship between law and technology from a macroscopic view,it is obvious that generative AI remains far from completely replacing the legal profession group,as some fundamental issues inherent in its derivative logic and the inherent tension between AI technology and the inherent attributes of law have not yet been resolved.Empowering legal services with generative AI requires reconciling the attribute tension between the legal profession and intelligent technology at the national,professional,market,and technological levels,and paying attention to potential risks.The recognized meta-concept in ancient Chinese natural law is"heaven",which has three expressions.The way of heaven is a natural law,Taoism is a relatively complete and pure representative of natural legal thought,wherein ZHUANG Zi discussed the proposition of"evil law is illegal"and other propositions related to the value of natural law,but had little influence on positive law.The doctrine of divine punishment is a political law,formed by DONG Zhong-shu,who fused Yin-Yang and Confucianism.The Yin-Yang school also implies a purer natural law.The doctrine of heavenly principle is a social law,abstracted by rationalists such as ZHU Xi,and shared by monarchs,officials,and the people,embodying Confucian natural law.Confucianism partly contains certain thoughts of natural law,which plays an important role in the substantializing of law.However,it is not accurate to regard Confucianism as all natural law,and then regard it as dualistic opposition to legalism,which is regarded as positive law.Although both Chinese and Western natural law originated from natural laws,the ancient Chinese natural law,with Confucianism as the carrier,neither developed an effective power balance mechanism to restrict the monarchical power nor evolved the theory of property rights to protect private rights in the process of transforming to human-centered"human law".The basic national legal system was mainly built around the goal of maintaining the monopoly of monarchical power.The natural law component contained in Confucianism has limited instrumental rationality,and Confucian natural law as a whole has the defect of fragmentation.Ancient Chinese natural law has a profound influence on the ancient consciousness of law-abiding,and can also provide ideological resources for the concept of human destiny community.
The recognized meta-concept in ancient Chinese natural law is"heaven",which has three expressions.The way of heaven is a natural law,Taoism is a relatively complete and pure representative of natural legal thought,wherein ZHUANG Zi discussed the proposition of"evil law is illegal"and other propositions related to the value of natural law,but had little influence on positive law.The doctrine of divine punishment is a political law,formed by DONG Zhong-shu,who fused Yin-Yang and Confucianism.The Yin-Yang school also implies a purer natural law.The doctrine of heavenly principle is a social law,abstracted by rationalists such as ZHU Xi,and shared by monarchs,officials,and the people,embodying Confucian natural law.Confucianism partly contains certain thoughts of natural law,which plays an important role in the substantializing of law.However,it is not accurate to regard Confucianism as all natural law,and then regard it as dualistic opposition to legalism,which is regarded as positive law.Although both Chinese and Western natural law originated from natural laws,the ancient Chinese natural law,with Confucianism as the carrier,neither developed an effective power balance mechanism to restrict the monarchical power nor evolved the theory of property rights to protect private rights in the process of transforming to human-centered"human law".The basic national legal system was mainly built around the goal of maintaining the monopoly of monarchical power.The natural law component contained in Confucianism has limited instrumental rationality,and Confucian natural law as a whole has the defect of fragmentation.Ancient Chinese natural law has a profound influence on the ancient consciousness of law-abiding,and can also provide ideological resources for the concept of human destiny community.
The problem domain of"Chinese Identity"has kept academic boom for both"Sinology"and"China Studies"for a long time.Under the background of globalization,"Chinese identity"has become the external proving to build a strong sense of a community for the Chinese nation.However,due to the differences between Chinese and Western cultural perspectives,the cognition of China in Western academic circles is based on the"OTHER"frame,forming a mirror image of"China's identity",which makes"Chinese identity"out of focus and misalignment.This is the theoretical origin of the problematic of"Chinese Identity".Influenced by the above,the ethnic Chinese overseas,Hong Kong,Macao and Taiwan regions respectively form"Chineseness identity"and"the civilization-nation dyad'identity"in logic proving of the problematic of Chinese identity in practice."China's identity"places the Chinese civilization-state in the counterpoint of the Western nation-state,"Chineseness identity"places the Chinese cultural tradition in the counterpoint of the group rights and interests,and"the civilization-nation dyad'identity"places the national community of Chinese civilization in the counterpoint of the regional community of regional culture.The root cause of the mirror image of"Chinese identity"and multiple logic proving paths of the problematic of"Chinese identity"lies in the disharmony and separation among culture,nation and state identity.Only by questioning the OTHER from the problematic of Chinese identity,establishing the Chinese cultural standard position of"Chinese identity"and erecting the basic premise of the problematic of"Chinese identity"that national identity takes precedence over regional identity,can the authenticity of"Chinese identity"be restored,national subjectivity be reconstructed and the self-confidence in Chinese culture be built up.The"authenticity"of"Chinese identity"lies in the unity of cultural identity and national identity,with the trinity of"cultural identity","ethnic identity"and"national identity"as its core representation.The mutual nesting of civilization community and national community constitutes a unified and self-consistent logic proving of"Chinese identity".
Promoting urban green development and accelerating the green transformation of development mode are the due meaning of achieving high-quality urban development.The in-depth promotion of digital economy can provide important impetus for urban green development and provide new opportunities to realize green and coordinated development between cities.This paper takes digital economy as a key factor to be included in the spatial convergence model of urban green development,and empirically tests the effect and mechanism of digital economy on the green development gap between cities based on the data of 277 prefecture-level cities in China from 2012 to 2020.The results show that,after considering the spatial effect and urban heterogeneity,there is a conditional β convergence characteristic in China's urban green development.In other words,the green development gap between cities gradually narrows and converges to the same steady equilibrium level.Digital economy helps to promote the spatial convergence of urban green development,which not only plays a positive function of narrowing the green development gap between cities,but also has a spatial spillover effect,which helps to narrow the green development gap of geographically adjacent cities.Digital economy improves the speed of urban green development through green technology progress,so as to narrow the green development gap among cities.However,the efficiency of green technology is not an important mechanism for digital economy to narrow the green development gap between cities.The spatial convergence rate of urban green development in central and western China is faster than that in eastern China,and the spatial convergence effect of digital economy on urban green development are more significant in central and western China.
The development of network technology and virtual reality technology has brought space for humans to imagine and showcase themselves.In the world of virtual reality,various imaginations of human beings can be realized through artificial intelligence,thus foreseeing the future and marking the arrival of the post human era.In science fiction movies,the human body of natural life is replaced by the body of post human technology,the body of media,and the data-driven body.It can be the body of cyberborg,which coexists in various forms such as carbon based,silicon based,and virtual information programs.At this time,race,gender,and identity are all alienated.At this point,the"post human body"has greater inclusiveness,and in the virtual social landscape,the human body also becomes a part of the post human body.In science fiction movies,the narrative of post human bodies is described as heterogeneous bodies,exhibiting fragmented,anti linear,cross media,interactive,landscape oriented,and immersive narrative characteristics.The body imagination and narrative expression in science fiction movies have changed human thinking patterns and aesthetic concepts,breaking the traditional philosophical proposition of human subjectivity,and thus forming a heterogeneous aesthetics.Heterogeneous aesthetics relies on the development of material technology,but its aesthetic object is not a completely objective object.It is void and heterogeneous,and heterogeneous aesthetics emphasizes the process experience of human participation.It is experiential and ecological.It is an ecological encounter process of human existence.It can be seen that heterogeneous aesthetics is not only a transcendence of nihilism;It is also a continuation of ecologism.
As a large social group with mental disabilities in China,children with autism face many problems in their daily life and social participation.Manifested as insufficient investment at the national government level and weak external supervision;At the level of market economy,the rational thinking of"economic people"contradicts the concept of social service,and the standardization of the special education system is insufficient;Insufficient awareness at the family level,limited financial capacity,etc.To overcome the difficulties and dilemmas of the social problems of children with autism,it is necessary to optimize the social support and social security of the group of children with autism,so that the state(government),the market(society),and the family can work together to optimize and improve from five aspects:firstly,increase the funding investment of the state and local governments in specialized public schools for autism,and provide policy support and protection for the basic rights of children with autism;The second is to promote the establishment of"public and private"school institutions,strengthen the monitoring,management,and performance evaluation of private autism schools by the state and government;The third is to cultivate specialized teachers for autism,providing practical and feasible professional guarantees for the rehabilitation diagnosis,treatment,and educational intervention of children with autism;The fourth is to do a good job in building the employee system,avoid the situation of high mobility and difficulty in introducing,so that autism schools can"use the right people"and"use good people";The fifth is to combine parents'learning of relevant knowledge with increasing knowledge popularization in society,and improve the social public welfare service network and social assistance pattern.
The history of literary studies in contemporary western literary theory is based on the conscious attention to language.In particular,the"language problem"raised by the linguistic criticism starting from the Russian formalism and the Anglo-American New criticism fundamentally determines its configuration process as an organic whole.Although the theoretical discourses presented in the form of"literary theory","theory","cultural research","anti-theory"and"post-theory"have their own opinions on the relationship between language and literature,there is a consensus that language research is the premise or basis of literary interpretation.However,due to the differences in the cognition of"language",various critical theories interpret literature in different ways.Therefore,the study of language in contemporary Western literary theory has undergone a transformation process from focusing on language itself to focusing on language activities,and has been concretely externalized into the development of"language form research → language structure research → language activity research".Returning to the"historical scene"and clarifying this"internal and external"connection between the historical configuration of contemporary Western literary theory and the evolution of linguistic criticism will not only help deepen the understanding of the meaning,function and depth of linguistic criticism,but also provide a certain reference for examining the"Sinicization"process of foreign theoretical knowledge and its products.
After ten years of development,the Belt and Road(B&R)Initiative has achieved substantial results.The B&R Initiative represents China's wisdom and solution offered to the world,especially to many developing countries,based on its own realities.It has also become a popular regional public product and supply platform.In the face of the complex geopolitical landscape and the challenges arising from the inadequate effectiveness of international coordination mechanisms,international and regional security issues cannot be underestimated.Chinese companies investing in projects along the B&R,as part of the proactive"going global"strategy,are facing increasingly complex investment risks.These risks may hinder the normal operation of overseas projects,increase project costs,and necessitate a shift in focus for investment markets.To effectively mitigate various traditional and non-traditional risks and ensure the smooth progress of overseas project investments,it is essential to strengthen the construction of the investment protection system along the B&R and ensure the continuous supply of regional security public goods.On the one hand,it is necessary to establish a systematic category of institutional security public goods that respond to the actual needs of regional countries by establishing a long-term,effective,open,and inclusive regional security prevention mechanism.This mechanism should provide countermeasures for various possible contingencies.On the other hand,there is a need to shape a regional security perspective and introduce conceptual security public goods that can foster regional consensus,so as to strengthen cooperation and connections among countries at the ideological level.For the Chinese government and enterprises,in the process of promoting the construction of the investment protection system along the B&R,establishing effective channels for security dialogue with countries along the route is foundation,perfecting investment rules and security institutional framework is the core,strengthening risk management is a pillar,and enhancing communication and coordination among all participants is the key.
针对信息技术何以增进社区服务供需匹配的议题,既有研究从技术嵌入与应用、技术功能与风险等角度进行了广泛探讨,但立足于社区服务特定情境的实证剖析与深层次论证尚需丰富和充实.基于村改居社区智慧服务平台创新实践的个案研究发现,社区将平台治理理念引入社区服务领域,借助平台技术手段有效整合社区内部的信息、行动和利益要素,以数字协同和信息互通推进面向居民需求的服务资源精准配给,以界面治理与敏捷行动规范社区服务生产流程并促进供需主体的高效互动,以场景关联与利益调适推动线上线下服务场景的相互配合,重塑供需主体的强利益联结,由此打造了社区服务供需匹配的平台化生产机制.这一机制对服务供需双方予以同等关注,有效打破了二者在社区空间内分处服务"前台"与"后台"的关系壁垒,使需求方借由资源获取、流程设置和监督反馈等渠道活跃于社区服务供给的始终,而供给方通过与需求方的高频次互动,其行为过程也更加清晰透明.平台化生产机制的运行生动体现出社区服务供需匹配在形塑社会结构、构建制度机制和实现技术赋能等方面的逻辑理路.
人类学是一门研究文明起源和人类社会发展的综合性学科.受益于现当代科技发展和思维科学的助推,这门学科在今天的文化和社会科学众研究领域中起到了重要的作用.人类学发端并成就于西方,但通过与西方人类学发展史和理论线索相比较,我们可以发现,作为文明古国的中国自古就有着非常鲜明的人类学思想发展脉络,在其后西方经典人类学公认的各个领域里,我们也都有着可贵且可观的成就.中国古代学者早已关心文明起源及人类文化、文化志和民族研究等很多人类学问题,虽然他们的思考和著作没有冠以人类学的名义,但二者有诸多不谋而合之处.早在先秦时代,中国先哲就从人类文明起源、社会制度形成的角度探讨人类群居、社会化和伦理制度形成等问题.同时,先秦思想家还研讨了原始进化论命题,提出了"天然""天均""天择"等思想.中国古代学者在体质人类学和生物人类学思考上也有发展;在语言人类学这一分支上,中国古代学者更是积有成果.中国自古是多民族国家,它拥有着大量的民族学、民族志、风俗志和考古学、语言学资源,这些都是研究和整理中国人类学思想发展史的宝贵材源.我们应该总结和梳理这些宝贵的人类学资料并将其发掘出来,以利于今天对人类文明的研究.人类学研究未来的方向应该是中西人类学思想史研究的融汇和结合,只有这样,我们才能突破瓶颈,撰写出未来人类学研究新篇章.
六朝绘画的时空观念植根于玄佛哲学的文化语境,表现为一种天人合一的思维方式.这实际上是一种心灵活动的外化,凝结着画家的审美理想和宇宙意识.六朝画家强调在空间中展现时间节奏,更注重在时空维度内传递生命精神,建构的是一个心物相一的完整意象世界.一切绘画活动都离不开时间和空间而存在,是在意象创造中完成了现实时空向审美时空的转换,蕴含着宇宙大化的无限活力.这种时空观念不仅被运用于"动笔皆奇""随类赋彩"的笔墨过程,而且被运用于"置陈布势"的构图过程,在虚与实、动与静、明与暗、疏与密的交织融合中彰显出生命的节奏和韵律,由此产生气韵生动的艺术效果.在游观山水时,六朝画家将心灵与自然相应和,与天地精神相往来,从而获得一种物我两忘的自由感.这种涵摄了早期时空观的思维方式为意象的图式表达提供了动力源泉,同时反映了六朝画家在人生境界上的自觉追求,成为影响中国绘画之诗化风格的重要因素.
粮食安全事关国运民生.新中国成立以来,党和人民政府高度重视粮食安全问题.然而,由于我国人口众多,耕地资源有限,农产技术相对落后,在粮食需求、粮食生产效益及粮食质量等方面存在不足.改革开放以来,尽管历届政府出台强力政策大力促进农业发展,保障了粮食的稳定供给,但我国仍然存在土地资源利用率不高、粮食品质参差不齐、生产成本消耗较大等深层次问题,相较于人民群众日益增长的粮食需求和对美好生活的向往,我国仍存在较大的粮食缺口,需要通过国际贸易进口粮食.从大国粮食贸易安全角度看,我国粮食国际贸易存在部分粮食进口依存度大、粮食贸易结构性矛盾突出、单品种粮食进口渠道狭窄、粮食在国际市场上竞争力不足、粮食食品卫生安全亟待加强等突出问题.提高粮食供给量,减少部分粮食对外依存度;推动粮食供需均衡,缩小粮食贸易结构性矛盾;分散粮食进口风险,保证粮食进口安全;降低粮食生产成本,提高粮食国际竞争力;促进粮食高质量转型,保障粮食营养安全,从这些方面入手,是我国加强粮食国际贸易治理、确保大国粮食安全的有效路径.
相对于传统本地文档而言,以实时协同为主要特征的共享文档更有利于提高信息整合效率,保障信息内容即时更新,但其亦为侵犯公民个人信息类犯罪提供滋生的土壤,导致犯罪手段升级、犯罪场景新增、涉案信息数量更大、信息流转范围更广等问题.此类刑事风险对公民个人信息权益及与之关联的人身、财产权益造成严重威胁,亟需刑法予以应对.共享文档信息整合过程中涉及文档创建者、转发者、填写者、修改者、副本制作者、持有者等多方主体,各主体扮演的角色不同,具体行为方式也存在差异,因而应基于类型化思维,针对不同主体的典型行为类型分别进行考量,判断该行为是否符合侵犯公民个人信息罪之行为要件,以确定具体的刑法规制进路.涉案信息数量的大小对于行为人罪与非罪的判断与刑罚轻重的裁量至关重要,在进行数量认定时,不仅应关注一般认定规则,还应考量由共享文档多人协同编辑、内容实时更新等特性所导致的特殊情形的处理.
"乡村图像"是指乡村世界被媒介再现与建构而生成的一种可见可感的图像.它既是人们认知、理解和阐释乡村的基本路径,也是乡村文化的重要表征物.当代中国短视频文化在展示乡俗、乡物、乡景、乡味的过程中,推动了一种新的"乡村图像"的出场,实现了乡村可见性的重构.新的"乡村图像"遵循想象-图像的生产逻辑,具有景观性与世界性的特点.景观性意指短视频文化将乡村从现实语境中分离出来,成为一种弥散的图像景观,包括物理图像、认知图像和交往图像.世界性意指短视频文化构建出了新的乡村图像信息场,场本身即是情境和媒介,它连接了展示者的世界与观看者的世界,并为二者提供新的世界经验."乡村图像"是融合了技术性与文化性的图像体制,它调和了图像审美品味与乡村审美品味的关系,使不同主体形成了共同的感知基础.同时,它也是从古典到现代的中国乡村文化经验的当代化重构,是乡村元素的精神性和物质性图像的综合体,是理解当代中国乡村文化的重要"方法".
