The practice has shown that a large number of village regulations have various types of legali-ty problems,which not only affect the unity of the national legal system,but also may damage the rights and interests of villagers,so it is necessary to strengthen the legality review of them.The legal-ity review of village regulations mainly includes three modes:the autonomous review mode dominated by the village committee;the auxiliary review mode dominated by grassroots justice;the compulsory review mode dominated by the legislators at all levels and the court.In autonomous review,the village committee should carry out the legality review through the whole process of formulating and implemen-ting village regulations through the village residents'legal advisors and"legal experts".In auxiliary re-view,the grassroots justice should strengthen the record review of village regulations to further elimi-nate the legality problem.In compulsory review,the legislators at all levels can make legality review of the village regulations by means of review decision or legislative interpretation.In case judgment,on the one hand,the courts at all levels can directly cite the review decisions or legislative interpreta-tions made by the legislators as the basis for judging the legality of the village regulations;on the other hand,the courts can also conduct direct review or"exclusion of validity"in a relatively implicit way for village regulations which are obviously in conflict with the law.The autonomous review and auxiliary review can correct the legality problems in village regulations by means of"flexible error correction",which is more conducive to the effective realization of villagers'autonomy.But from the actual effect of the review,compulsory review can truly safeguard the unity of national legal system.
Since its inception,vocational education has been closely linked to the cultivation of rural craftsmen.In the era of China's agrarian civilization of rural society,traditional apprenticeship has al-ways assumed the responsibility for cultivating rural craftsmen.In the era of industrial society,the cultivation of rural craftsmen by modern vocational education was once suspended due to the influence of modernity.Under the background of Chinese cultural revival,craftsmanship revitalization,rural revitalization and modernization of Chinese vocational education,the cultivation of rural craftsmen has been mentioned as an important agenda of modern vocational education.The particularity and cultural attributes of craftsmanship knowledge carried by rural craftsmen make modern vocational education unigue in terms of inheriting traditional and craftsmanship culture,accumulating and innovating crafts-manship skills,cultivating and transforming craftsmanship industries,enhancing the value of crafts-manship education,and developing vocational education with distinctive characteristics.The cultiva-tion of rural craftsmen is also different from the standardized and large-scale cultivation mode of mod-ern professionals,and has its own special prescriptive nature in professional carriers,curriculum de-velopment,field construction and community building.
The doctrine of Aristotle's deduction can be divided into demonstrative deduction and non-demonstrative deduction.The core of the latter is an informal reasoning tool named topoi,which pro-vides a universal guidance for the arguer to construct arguments from endoxa.The maturation of such doctrine contributes to the philosophization of rhetoric and makes up for the shortcomings of demon-strative deduction theory in the filed of practical reasoning and the discovery of first principles.It fea-tures prominently in Aristotle's logic,rhetoric and epistemology.
"Nature"is an important critical concept with core significance in Li Jianwu's literary criti-cism,which includes multi-level meaning implications and multi-dimensional value orientations such as evaluation criteria,subject creation,narrative perspective,aesthetic taste,and natural writing.It runs through the author's multiple analysis and discourse on literary evaluation,creation,and appreci-ation.Li Jianwu's concept of"nature"literary criticism is the application,expansion and innovation of the main meaning,spirit and principle of"nature"criticism of Chinese traditional literature and art,and also selectively absorbs and deepens some connotations of the important"nature"category in western criticism theory.Li Jianwu's literary criticism,with its use of the term"nature",not only gives the reason and basis for the continued existence of traditional natural criticism in the context of modern literary criticism,but also creates a unique and successful example of modern literary natural criticism.
Qian Kun Yan is one of Xiong Shili's representative works in his later years,claiming to be the conclusion of declining years.The logical framework of Qian Kun Yan consists of two parts.The first part is called Differentiation of Counterfeits,and its logical focus is on"breaking",reflecting Xiong Shili's academic stance of reshaping Confucius and returning to the original and opening up a new era without being limited to the traditional Confucian classics.The second part is called Broad Sense,and its logical focus is on"standing",that is,using The Book of Changes to unify the Five Classics,criticize the moderately prosperous ethics,and elucidate the inner sages and outer kings,by inheriting and expanding the ideological foundation of the second biography of Qian and Kun in The Book of Changes,innovating the interpretation style of The Book of Changes,and expanding the research direction of the new philosophy of The Book of Changes,and by breaking through the idealistic mate-rialism theory with the vitality of unity and harmony of mind and matter in The Book of Changes to achieve theoretical innovation in the philosophy of The Book of Changes.
