Abstract Addressing sexualized violence provides a clear perspective on the dilemmas involved in dealing with it. While concrete measures for prevention, intervention, and processing are necessary, the issue is never fully resolved, neither for those affected nor for the Church and theology. From a church leadership and theological perspective, this article describes the tasks and challenges that arise for the church and theology when they take seriously the call to become a vulnerable church and assume responsibility where they have become a church that causes harm.
Abstract While reports of sexualized violence are a major concern for contemporary Protestant theology and church media coverage, they have not yet been read as »literature«. Reading written accounts of violence by those affected within the church as literary texts can help readers become more aware of specific dynamics in the hermeneutical process. It can also help readers to distinguish between different levels of meaning, and thus bridge the barriers to understanding linked to trauma between those affected and the public. This article explores this proposal using an example.
Abstract What criteria define trauma-sensitive discourse about God? What are the conditions for successful trauma-sensitive worship services? This article outlines criteria for violence- and trauma-sensitive discourse about God, drawing on examples of worship services intended for people affected by violence and those standing in solidarity with them. It examines the perspective from which God is addressed and where God is situated within the trauma experience. Additionally, the article provides practical tips for organizing trauma-sensitive worship services.
