古希腊文化根源的“逻各斯”与“努斯”使得理性压制感性,灵魂压制身体.但“努斯”所内蕴的生命合目的的“善”却使身体在受到理性极致压制时,走向生命感性的伦理路径,这就是尼采所提出的“身体转向”.身体开始从漫长的“逻各斯”意识哲学统治历史中解脱出来,并对理性展开批判.身体丰富感性的“多”鞭鞑了意识理性苍白的“一”对世界的规制.身体成为重估一切的准绳,世界成为感性的解释和权力意志的产物,被理解为一个“多”的感性图景,身体的感性成为体悟世界的最主要方式,也是身体获得解放的路径.最终,尼采通过艺术来体悟生命自身的感性之“多”,通达到“努斯”内在合生命目的性的“善”,从而获得了身体解放和伦理实现.

The Fu Yu Shi a temporary appointment was established in the first year of the Jian Yan in Southern Song Dynasty,After Jingkang calamity,Jin Army retreated,the capital people felt panic,the initial duties of Fu yu Shi appease capital officials and the people.But then,over time and the actual needs,the scope of its responsibilities gradually expanded to have the performance in the military,monitor and so on.At the same time,the Fu Yu Shi is not free to grant.It was selected out by King and officials.There was the rank requirements to the one who want to be Fu Yu Shi