In 2019,the Shaanxi Academy of Archaeology excavated a Tang-dynasty tomb in the Sanyizhuang location at Xinsi Village,which is located within the Baqiao District in Xi'an.Although the tomb has been seriously looted,the epitaph was preserved.This tomb is a joint burial for Tang Yuanfeng and his wife Li.The epitaph of Tang Yuanfeng records the years of his birth and death,the place of his origin,his official career and achievements,marital status and offspring,burial place and other related information,which can be the supplement of history and has important academic value.

The family cemetery of Zhang Anshi was the first cemetery for nobles to be discovered in which the tomb occupants, dating, and gravesite orientation was so clear to investigators. As such, the site is of enormous historical significance. This essay introduces the entire site to readers and extrapolates aspects of the Western Han mourning regulations from the evidence presented by the jade suits, carriage and horse sets, tomb figurines, shrine, and layout. The essay also assesses scholarly debates concerning the degree to which Zhang Anshi's burial conforms to standards of late Western Han, and the relationship between Emperor Xuan's burial site and Duling with the site of Zhang Anshi's own tomb, questioning the traditional beliefs about "accompanying burials."

AbstractThe family cemetery of Zhang Anshi was the first cemetery for nobles to be discovered in which the tomb occupants, dating, and gravesite orientation was so clear to investigators. As such, the site is of enormous historical significance. This essay introduces the entire site to readers and extrapolates aspects of the Western Han mourning regulations from the evidence presented by the jade suits, carriage and horse sets, tomb figurines, shrine, and layout. The essay also assesses scholarly debates concerning the degree to which Zhang Anshi's burial conforms to standards of late Western Han, and the relationship between Emperor Xuan's burial site and Duling with the site of Zhang Anshi's own tomb, questioning the traditional beliefs about “accompanying burials.”

<正>《三秦60年重大考古亲历记》由中国人民政治协商会议陕西省委员会和陕西省文物局共同编著,陕西出版集团三秦出版社于2010年12月出版发行。该书为正16开,554页,收录文章71篇,图文并茂,定价80元。目标读者是文物考古工作者、文物考古爱好者及一般读者。该书编排总体上是以考古发掘和发现的时间早晚为先后顺序,目的是让读者有一个清晰的时间脉络。它是一部集知识性、趣味性于一体,凝结着众多考古人心血和智慧的好作品。一方面向社会传

<正>《西安尤家庄秦墓》由陕西省考古研究院编著,陕西科学技术出版社于2008年8月出版发行。本书正文341页,彩色图版12页,黑白图版56页,定价160元。

By observing sixteen bronze mirrors unearthed from the Qin tombs at Youjiazhuang,Xi'an,and comparing them with the frequent phenomenon in other Qin tombs,the frequent phenomenon that mirrors were broken probably were not related to the quality.This implies that the Qin people might have intentionally broken mirrors during the funeral.This custom was prevailed in Shaan'xi and Gan-Long area from the Late Warring States period to the Qin Dynasty;but it just existed in flexed-burials,which belonged to the Qin mortuary custom,in other regions.

The architectural funerary objects buried in Han tombs are architectural models incorporated production and living as well as recovery and entertainment.They are the result of manor economy.No matter chambers of Han tombs per se,or architectural funerary objects buried in chambers,are provided with such character of manor economy,symbolizing temporal architectural entities in true-life.

地处内蒙古鄂尔多斯地区的准格尔旗大饭铺墓葬发掘于上世纪80年代,发掘者认为其年代为北朝时期,属于鲜卑遗存。本文通过该墓地与中外出土的匈奴墓葬考古资料的比较分析,特别是出土陶器与铜镜的对比研究,对准格尔旗大饭铺墓葬墓地年代和族属进行了进一步的探讨,认为该墓地应属于东汉时期匈奴遗存。

<正>由中国社会科学院考古研究所、陕西省考古研究所、西安市文物保护考古所联合举办的“汉长安城与汉文化——纪念汉长安城考古五十周年国际学术研讨会”,于2006年10月28日——10月30日在古城西安召开。

<正>1998年12月,在西安北郊尤家庄村东省1号公寓基建工地内,出土了一合明代墓志。墓葬情况不详。此墓志为青石,方形,边长64、厚18厘米。墓志盖字体为篆书,4行20字,“明故武略将军诚斋刘公宜人傅氏合葬墓志之铭”(图一)。墓志石字体为楷书,30行,满行30字(图二),文辞恳切,书体劲健。现录文并考释如下。

20世纪70年代,秦始皇兵马俑破土而出,它以造型之大,数量之多而震惊世人.确实它来得太突然了!在此之前,虽有陶俑、石俑和木质俑的出土,但绝大多数都在30厘米以下,在制作上或小巧,或古拙,数量也不多.无怪乎很多观者发出了"前不见古人,后不见来者"的赞叹.但仔细推究起来,我们发现秦俑从制作、烧成到彩绘的各个环节均能在其前代找到技术渊源,它的身上凝结着中国先秦时期制陶、铸铜、造型及装饰工艺的一系列成就.它的出现是有着高度发达的制陶和烧窑技术基础的.本文试从先秦到秦代制陶工艺的进步、窑炉结构的改进、雕塑技法的发展及其它工艺对陶塑的影响等几方面进行论述.

史籍记载,匈奴"毋文书,以言语为约束",似乎没有文字,但可以肯定的是匈奴有自己的语言,不同于华夏,<礼记·王制>有"五方之民,语言不通,嗜欲不同"的说法,戎子驹支也说:"我诸戎饮食衣服不与华同,货币不通,言语不达".

伏兔,是古代车上位于轴与舆底两轸十字相交处钩连车轸与车轴的部件,因其形如伏兔故名.伏兔又称轐.<考工记>中有"加轸与轐"的记载,郑司农注云:"轐……谓伏兔也".<说文>中也说:"轐,车伏兔也."伏兔又叫屐、輹.<释名·释车>云:"屐,似人屐也.又曰伏兔,在轴上似也.又曰輹,伏也,伏于轴上也."

明珠花园位于西安北郊龙首塬,历年来在此发掘的古墓葬绝大多数为汉代墓葬.2000年12月-2001年1月,陕西省考古研究所在明珠花园13号楼地基的1548平方米的范围内发现了59座小型秦墓,这59座秦墓分布密集、方向不一、形制多样、葬式独特、随葬品极少,是继西安半坡战国秦墓①发掘后又一处秦人小型墓葬群.本文拟对这批秦墓的分期及这批秦墓所反映的问题谈一点初步的看法.

匈奴族是生活在我国北方古老的游牧民族之一,属蒙古人种,在我国古代文献中屡有记载.目前考古发现最早的匈奴文化遗存是在内蒙古杭锦旗桃红巴拉的匈奴墓群,时代相当于春秋晚期.匈奴文化的主要特征是墓葬为竖穴土坑形制.葬俗方面表现为随葬马、牛、羊的头骨和蹄骨.随葬品主要是以各种动物纹为装饰特征的青铜饰牌及金银饰品;陶器只有陶罐一种,为小口,细颈,瘦腹,肩部饰有波浪、波折纹;铜器也只有口沿上有直立双耳的炊煮器的铜釜.