In both radical and mainstream environmental discourses, anthropocentrism (human centredness) is inextricably linked to modern industrial society's drive to control and dominate nature and the generation of our current environmental crisis. Such environmental discourses frequently argue for a retreat from anthropocentrism and the establishment of a harmonious relationship with nature, often invoking the supposed ecological harmony of indigenous peoples and/or other small-scale societies. In particular, the beliefs and values of these societies vis-à-vis their natural environment are taken to be instrumental in their low environmental impact. Here it is argued that, aside from the empirically problematic nature of such claims, the beliefs of small-scale societies have been seen through an ethnocentric discursive framework which bifurcates belief systems into anthropocentric and ecocentric. Taking a meta-theoretical approach informed by Strong Structuration Theory, it is argued that the beliefs of small-scale societies about their relationship with nature should be recognised as lying on a continuum of anthropocentrism and understood in the context of their attempts to establish ‘environmental ontological security’ in the face of natural uncertainty.

Anthropocentrism has been proposed as the underlying cause of modern so-ciety's environmental impact. Concomitantly, hunter-gatherers' orientation towards nature is connected with minimal environmental change or conserva-tion, and seen as validating the idea that 'what people do about their ecology depends upon what they think about themselves in relation to things around them' (White 1967: 1205). Here it is argued that the notion that orientation towards nature is instrumental in environmental impact in any generalisable way has little empirical support and, most importantly, is under-theorised and conceptually flawed. Employing a strong structurationist approach, it is shown that the tendency to abstract particular values from their social and environ-mental context must be resisted and that a deeper conception of the 'inner lives' of agents is required. Such an approach is more expansive and engages with a range of other motives as well as the unintended environmental consequences of actions.

At a high level of abstraction, causally connecting population growth and environmental degradation is intuitively appealing. However, while it is clear that population size is a critical factor in the size and power of social systems, and hence in environmental impact, the relationship between human numbers and environmental change is complex. In particular, the long timescales involved in population growth and decline, along with the shifting role of economic development in both population growth itself and environmental impact, obfuscate the role of population size as a multiplier of impact. Moreover, the protracted nature of demographic change makes population size seem like an intractable problem, the outcome of natural processes which are not only beyond choice, but, critically, morally perilous. In this review of the role of population size in environmental impact, I argue that choices, norms, and values, as well as material factors, are interwoven and inseparable in the environmental impact of our species. Furthermore, the consideration of human welfare and wellbeing is central to arguments regarding an environmentally sustainable population.

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