Power operates through the interplay of unequal and dynamic relationships. Asymmetry characterizes the essence of power. The actualization of power requires a specific field of demand where it occupies an asymmetrical position. Unlike externally imposed regulatory power, technology maintains a complicit relationship with human intrinsic purposes, thereby possessing endogenous power attributes. Modern humans inhabit a blended world of data and reality. Born from information explosion and personalized distribution demands, intelligent recommendation algorithms demonstrate structural asymmetry in information processing and allocation, manifesting characteristics of a power subject.
In the data generation process of quantified self,self-tracking technology represented by Keep has the"self-readable and writable"availability.However,individual users deviate from the design vision of self-tracking technology in using and interpreting self-data,which enables imaginary availability to be generated.On one hand,users reinterpret data and enrich their subjective life narrative.On the other hand,users borrow spatio-temporal positioning and compari-son to give meaning to data and confirm themselves.From the perspective of resisting the meritocratic society,life narrative availability and self-affirmation availability reflect the effect of"secularization"in technical sense.
The substantive derivative variety effectively solves the problems of fraud and license infringement.The transfor-mation of the Act of the UPOV Convention(1978)into the Act of the UPOV Convention(1991)gives room for the devel-opment of the substantive derivative variety and makes a breakthrough in the independent protection of variety rights.The TRIPS Agreement sets the tone for the protection of new plant varieties in various countries.The revision and implementa-tion of Article 28 of Seed Law of the People's Republic of China offers a theoretical basis from the perspective of empirical method,while in practice,we should focus on how to implement the variety,prove the distribution of responsibilities,and whether the legal basis for protecting the system should be expanded.While protecting the vested interests of original breed-ers,China's regulations on the protection of New Plant Varieties should be optimized and the corresponding judicial inter-pretations should be offered to provide practical exploration for substantive derivative variety rights holders,reasonably eval-uate the right structure of original right holders from the perspective of the protection of new plant variety rights and trade secret protection.At the same time we need to realize the traceability of information,interest and dispute over new plant varieties under the conditions of block chain technology,and explore the practical path of"rights-dispute resolution"of under the new model.
The historical foundation for the formation of American human rights values determines its striking religious char-acteristics.The development of globalization and secularization has promoted the evolving of the concept of human rights,while accelerating the intensification of conflicts between conservatives and progressives in the United States,causing values on human rights increasingly fragile and fragmented.They are still deeply stuck in the dilemma of the stagnation of secular-ization,and even show trend of anti-secularization.The United States not only carry out human rights diplomacy world-wide,but also actively competes for the discourse of human rights in domestic party struggles,leading to prominent political instrumentalization of human rights.The main reasons are the increasingly fierce conflict between Multiculturalism and Protestant values,and the intensification of contradictions among varied classes.Discussing the anti-secularization and political instrumentalization of human rights in the United States is conducive to a comprehensive understanding of American human rights values,the relationship between secularization and the universal debate on human rights,so as to explore the political attributes and practice of human rights and analyze the development path of international human rights.
In the Southern Song Dynasty,Zen monks like Bao Tan,Ju Jian and Da Duan explored the quality of poetry,the relationship between poets and the natural environment and the experience of predecessors,grasped the aesthetic traits of poetry,pursued the aesthetic style of poetry,and provided theoretical support for the Zen monks to engage in literary crea-tion.This embodies their poetic concepts as a group.They advocates poems are the embodiment of Tao in pursuit of sim-plicity,against excessive polishing.They hold that poets can depict natural beauty in works and refer to previous works,that poetry depends on temperament,and lyric expression should be given top priority.They believe that Zen monks'pas-sion for poetry goes hand in hand with Zen practice.These ideas reflect their innovative spirit,indicating that they strive to become an important part of the scholars'poetry circle and the building of the Zen monks'identity as poets.
