The article will argue that neither what may be called 'multiple legitimacies' nor what Leigh Jenco refers to as the hybrid view of legitimacy provides substantial guidance in reconceiving legitimacy in the increasingly pluralistic region of East Asia. Instead, a more helpful view of political legitimacy can be drawn from John Rawls's liberal principle of legitimacy. I will demonstrate that Rawls's classic formulation can be deprived of its liberal connotation by taking constitutional essentials as the source of legitimation for political authority. On the basis of this principle of pluralistic legitimacy, it will become clear that a pluralistic understanding of political legitimacy does not rule out Confucian meritocracy, but itdoesmake a strong case for an antiperfectionist state, even if it might be nondemocratic.
