In order to do a good job of “3+2+2” through-training, that is, the effective connection of the Chinese Language course from the secondary vocational level to higher vocational level and to undergraduate level, this paper first analyzes the problem of the connection of the Chinese Language course at each stage. On this basis, this paper has confirmed the positioning of the Chinese Language course in different learning stages, and proposed that the key point of the connection of the three stages is to correctly handle the relationship among humanity, instrumentality and professionalism, follow the law of talent growth, and set up the course content step by step.
非物质文化遗产是一个民族和区域文化承载的重要记忆,教育是最好的传承方式.地方高职院校拥有传承非物质文化遗产的优势,高职院校应适应时代要求,将区域优秀传统文化和当代主流文化结合起来.福州职业技术学院立足地方文化,创立福州伬唱、福州评话传习基地,产生良好辐射作用.福州职业技术学院地方特色文化建设对通识课程建构提供了有益思考.
我国的传统文化教育特别是高职的传统文化教育还处于发展和探索阶段,福州职业技术学院秉持通识教育理念,传统文化通识教育课程进行了积极的改革.其中把挖掘地方优秀传统文化,服务地方社会文化和经济发展的需要相连接的思路,把传统文化通识教育课程的教学和社团的指导联系起来,对于其他地方院校通识课程的改革应该有一定的借鉴意义.
后喻时代的根本特征是文化传递方式的改变,以互联网为代表的现代科技使学习呈现开放性,多元化,大学生对老师在一定程度上能够进行文化反哺.家训融儒学于日常生活中,它所阐发的"俭""善""义"等价值有恒久的可以超越时代的普遍性价值,挖掘传统家训的教育价值,让传统家训"活"在当下,培养合格的当代公民.
叶大庄是清末民初福州诗人、藏书家、文学家.其生长于被誉为"世翰林"的诗书之家.才名早盛,著作等身,为官勤勉.在同光体诗人中虽然属于普通诗人,但是作为年辈较长者,推举带动了一批闽派中坚作家.《写经斋续稿》中的《阳岐杂事诗五十首》以竹枝词的形式描述家乡福州阳岐风物,保留家乡风景中的历史文化,展现家乡多样化的节日文化习俗和丰富多样的饮食民俗,保留了清末福州鲜活的生活画面,具有民俗文化史料性价值.
高职院校由于各种原因，开展文学教育面临困难与挑战。教师应采取有效措施，积极引导学生的学习状态。可通过将重要作家的人生故事和人生经验复活起来、理出文学热点引导学生发挥自己个性等行之有效的教学方法，改变学生的阅读趣味，从而达到育人目的。
以教育叙事为视角,采用质的研究方法,阐述了利用小组合作学习进行课程教学实施的过程。研究发现,"会议策划与管理"课程实施小组合作学习,使学生理论学习和分析问题能力均有不同程度的提高,并且只有建立和健全监督和评价机制,才能彻底实现以学生为主体的课堂,使学生具有学习的自主权,从而获得正迁移的能力。
在近代中国“西学东渐”的背景下,地处东南沿海的福建占据着空间上的优势,闽地女子的思想观念有了长足的进步.先进思想的输出途径主要有政府兴办女学、精英们进步价值观的渗透、宗教的传播、大众传媒的积极推动以及家庭的引导等.先进的思想渗透一定程度上改变了传统女性观,传统女性观的动摇则加速了中国妇女解放运动的发展,使近代中国社会发生了翻天覆地的变化,为近代中国的发展奠定了坚实的基础.
Female poets in the Qing Dynasty were found intensively in provinces of Jiangsu,Zhejiang,Fujian and Hunan.They achieved their due educational status and produced some impacts on the society of the day.The main reason is that they enjoyed good family background.Before their marriage,their parents attached the importance to their childhood early education and after their marriage,they chanted and wrote poems together with their husbands and educated their offspring heart and soul,which helped them to gain their due status in society.More educational opportunities should be offered to women nowadays.Mothers should be freed from the tedious chores to undertake a more important job of educating their children better.
黄粱梦是一个流传了一千多年的故事系统,在不同的作家笔下得以演化、发展.这种发展与变化是一个不断丰富、异化的过程.通过不同时期的代表作<枕中记>、<邯郸记>、<续黄粱>在动机、艺术手法、主题上的演变,辨析作为文学题材的梦幻故事的发展变化.
In Qing Dynasty, the poetess’ s poetry creation made great effect at that time and later on. , a large amount of poems that song about the landscape and scenery were created. The poetry creation is closely related to the geographical and cultural environment that the poetess lived, particularly the beautiful landscape in Jiangnan has beneficial effect on the poetess’ s creation, such as edification in art, the choice of imagery and the expression of language etc. At the same time, the beautiful landscape environment also limited the content of poetry.
Yuan Mei,the famous poet of Qing Dynasty,recruited a lot of women disciples in his later years.Although their poems are distinctive,they do not have the high status in the poetic circles.Their poems imply high recognition value and art aesthetic value,especially the aspect of art aesthetic value.They put the woman sensation in the poems,which makes their poems vivid and picturesque.
孔子认为礼是道德规范,道德情操的水准力求达到仁,仁要合乎礼,其最终的目的是使人成其为人,成为有德性的人.这种重视道德修养注重礼仪的教育思想无疑对现今过度注重技术培养的职业技术教育具有很大的意义.
