哲人的无知 --何以柏拉图未写过"未成文学说" 费勃著,华夏出版社,2009 鸟族长出羽毛而非毛发,是由尽管无害却又轻率的男人转变来的,他们本来专注于天象,却天真地相信,对此最可靠的明证来自视觉.

<正>一、回到西学古典:希腊理性善与希伯来神性善之间的中道缺失我从三个方面来展开论述,第一是希腊理性善。产生于混沌黑暗的希腊神系开初倾向于幽冥的自然"定数律"(限制),黑格尔把它理解成"度"(神即"度"),由此构成"规律"的"善无限性",与"恶无限性"相对。换句话说,希腊的神是"有限神",只有"有限",才能"完善",才能显现为"度",

Leo Strauss has become a big hit in Chinese intellectual circle,and his discourse has been incorporated in the pluralistic reformulations of the problem of China.By sorting out the diversified meanings of the idea of republic,this essay aims to reveal Strauss’painstaking reflections on the principles of civilization.This author maintains that the debate between the traditional and the modern is inextricably connected with the self-consciousness of civilization,and that the revival of classical republicanism will be a global historic mission for future scholars.

<正>走向毁灭经典哲学之路?白彤东、肖涧秋/文,《世界哲学》2008年1期近几年来,大学校园渐起阅读古代经典学风,大学素质教育纳入制度化基础课程的步伐也在加快。与这种学风和步伐相伴,刘小枫主持的"经典与解释"丛书和辑刊五年多来出版一百多种,子系列已规划出"柏拉图注疏集"、"色诺芬注疏集"、"卢梭注疏