The Central Plains culture contains rich educational value,but there still exist some problems in Henan colleges and universities utilizing the Central Plains cultural resources and fulfilling its effectiveness in edu-cation.These problems include the lack of universal education of Central Plains culture,the lack of excavation of Central Plains cultural resources,the lack of innovation in the model of education,and the failure of due function in the moral education.This research proposes six corresponding countermeasures:establishing and improving the working system and mechanism of the traditional culture education in the Central Plains,scientifically formulating the educational system for the Central Plains culture talents,integrating the Central Plains culture into the construc-tion of the university culture,integrating the Central Plains culture into the social practices of college students,strengthening the construction of the professional teaching staff,and strengthening the construction of the network platform of the Central Plains culture.
After-school service policies of developed countries show some common characteristics:the perfect policy layout highlighting the integrity;the complete policy elements highlighting the richness;the children-oriented policy highlighting the service respondents;the timely-updated policy highlighting the sustainability.Combined with the current problems of after-school service in China,drawing on these advanced experience,this research suggests four implications:improving the policy layout;establishing standards of service elements;giving attention to children's needs;adjusting and improving policies in a timely manner.Thus,after-school service in China can exert the educational value and fulfill stability and the long-term development.
Carrying out appropriate English curriculum political and ideological practices based on the actual English language efficiency and cognitive development characteristics of middle school students and exploring the ef-fectiveness are crucial to fulfill the goal of English education.Activity Theory profoundly reveals the relationship be-tween human cognition and objective environment mediated by activities,and this theory provides theoretical sup-port and practical guidance for the development of ideological and political activities in English curriculum.From the perspective of Activity Theory,this research evaluated the effectiveness of blended learning and practical activi-ties based on bilingual ideological and political micro-courses by means of questionnaire survey.The result shows that both students and teachers can undertake their own division of labor according to the rules of activities,and students appear their strong willingness to participate in activities.It also shows that students score higher in the six dimensions of English learning and the nine dimensions of ideological and political effectiveness,indicating that students have achieved effectively the twin goals of the activities in academic education and political and ideological education.Furthermore,the three factors of students'learning motivation,micro-course quality and community rules have significant positive impact on the realization of the twin goals,but students'English proficiency has no impact on the effectiveness of political and ideological education.
The classic Yili recorded the ceremony of granting Ji,the host granting Ji to the guest to show re-spect,but Gong Shi Dafu Li recorded that the host did not grant Ji.Zheng Xuan proposed the view on omission of the ceremony of granting Ji in Gong Shi Dafu Li.Scholars hold different ideas on Zheng Xuan's View.The cere-mony gradually formed the multi-level conception for the superposition of social and ritual functions based on its in-strument function.Exploring the ceremony from the perspective of ritual may provide a new interpretation in addi-tion to Zheng Xuan's view.
Promoting the integrated construction of political and ideological courses in universities and second-ary plus primary schools is an inevitable requirement and the inherent meaning for the reform,innovation and high-quality development of political and ideological education.From the perspective of the theoretical inherent logic,the integration of political and ideological courses should establish a systematic thinking logic,follow the cognitive rules of students,and focus on the all-round development of students.This study explores the implementation path of the integration of political and ideological courses.This research suggests that we should focus on the goal of edu-cating students,follow the law of education,and strengthen training of the teaching staff,so as to improve the ef-fectiveness of political and ideological education under the principles of overall promotion,collaborative innovation and system integration.
Dong Zhongshu's status has experienced a rising-falling-rising process during the modern times.Dong Zhongshu's status rose rapidly with the rise of new-text Confucianism in the late Qing Dynasty,but his status began to decline with the establishment of modern academic studies during the Republic of China.The variation of Dong Zhongshu's status reflects major changes in the modern ideological history.Confucianism has gradually changed from the object of belief to the object of research for scholars after the establishment of the modern academ-ic system.
With economic development and improved residents'living and health standards since the reform and opening-up,the public demand for basic medical and health service has shown diversified and hierarchical characteristics.As an important province in the Yellow River basin,Henan has a wide rural area and a large agri-cultural population,and the quality of basic medical and health service in rural area is directly related to the health and economic interests of villagers.With the purpose to promote the improvement of the supply level of basic medi-cal and health service and the equalization of supply in rural areas in Henan province,this research analyzes the current situation of the supply of basic medical and health service in Henan rural areas in the context of the"healthy village"policy,and proposes suggestions from three perspectives:the management system,balanced de-velopment,and construction of professional staff.
The book When Philosophy Meets Quantum Mechanics:The Philosophy of Potential Emerges com-bines the principles of natural dialectics,and proposes two philosophical categories of potential and inertia,which are the unity of opposites.This reveals the internal mechanism hidden behind the evolution of the complex phenom-ena of the universe and life.This new perspective has a significant role in promoting the development of contempo-rary social academic thought.
The family system in feudal society is actually an unequal system based on kinship,and the author-ity of the patriarch in feudal families is supreme.As a typical feudal housewife deeply influenced by feudal ethics,Yang Yuezhen in the Southern Opera Killing Dogs presented a wise mind and independent thinking ability.Yang Yuezhen also presented some self-independence consciousness and resistance to her husband's power in addition to her obedience.This study analyzes Yang Yuezhen's character image to reflect the female ambivalence of obedience and resistance to feudal ethics,which reflects the contradictory psychological state of women in the face of society,family and feudal ethics in the feudal social environment.And the sense of independence and resistance also mani-fests the progress of women's thoughts in feudal society.
This research discusses Husserl's view on science from two perspectives.On the one hand,from the perspective of the holistic structure of science,natural science cannot provide legitimacy for itself.Only phe-nomenology as a strict science can lay the foundation for natural science and phenomenology itself.On the other hand,from the perspective of the historical development process of science and philosophy,the original ideal of philosophy(including science)born in ancient Greece is to realize the generalization of rationality and become the only all-encompassing science.However,modern science has lost its original ideal and research theme,and its one-dimensional objectification lost its meaning and forgot its foundation.Husserl desired to regain the original ideal of philosophy to establish phenomenology as a strict science.By creating a phenomenological reduction method,he found the absolute givenness in consciousness,so that science found its own research topic and become real sci-ence.
Philosophy of the mind gradually began to visualize a secular tendency and give attention to the dai-ly needs of common people in the middle of the Ming Dynasty,and this tendency became more and more distinct in the late Ming Dynasty,especially in Wang Gen's ideological system.Starting from the holistic historical perspec-tive and theoretical basis,this study explores Wang Gen's view on natural-possessed rationality and conscience fo-cusing on daily needs of common people,the view on rational desire emphasizing human desire as the natural prin-ciple,the Huainan view on investigating matters principles emphasizing respect of human body,the view on inven-ting original mind emphasizing self-rectification and self-cultivation,and the education concept emphasizing happy learning.The research findings are helpful to clarify the characterization and significance of the secularization turn of philosophy of the mind in the late Ming Dynasty.
The unique oasis geographical environment of the Tarim Basin contributes to formation of the oasis culture in the region.As the carrier of the oasis culture,the oasis community has created a unique,pluralistic and open oasis culture in the Tarim Basin during the long process of survival,reproduction,disappearance and integra-tion.This research summarizes the four performance characteristics of the oasis culture around the Tarim Basin:self-contained and east-west coherent terrain characteristics,the mode of production based on farming and supple-mented by animal husbandry,integration and coexistence of ethnic communities,and the ideological concept with local tendency.
The novel Beijing People written by Zhang Xinxin highly conforms to the spiritual theme and stylistic features of female non-fiction literature,and creates the precedent of non-fiction narration of female writers.Beijing People and female non-fiction literature in the 21st century have both homogeneous connotations but heterogeneous rheological trajectories,and they reflect the transformation consciousness in literary for female writers facing the scenes.The exploration of social problems and the writing of emotional discourse in female non-fiction literature in the 21st century effectively make up for the superficial fragmented narration in Beijing People,and correct the phe-nomenon of weakening the appeal of Beijing People due to the attitude of zero intervention.Female writers have a-chieved an orderly connection between objective reflection and subjective expression by means of non-fiction litera-ture.
Topophrenia is a term in the construction of literary space research system proposed by American scholar Robert Talley,and it refers to the individual's anxiety about the place(location,position,environment,spatial relationship,etc.).The tragic fate of Eustacia,the protagonist in The Return of the Native,is closely relat-ed to the living spatial environment.The dazzling brilliance of the city Budmouth and the solemnity of the Egdon wasteland formed a huge contrast in Eustacia's heart,and her topophrenia resulted from her dissatisfaction and un-easiness in Egdon.Meanwhile,the refusal of the wasteland residents to Eustacia also contributed to her inner desire to escape from the wasteland.This research finally concludes that it is the process of escaping from the wasteland that induced Eustacia's tragedy.
Contemporary research on epistemology focuses on knowledge defense,but ignores the context of knowledge discovery.Based on abductive reasoning and strategic rules,Hintikka constructed the"interrogative model of inquiry",a scientific inquiry method of unified knowledge discovery and justification.This model presup-poses the conclusive conditions of the answer set to be sought in the process of inquiry,and then selects answers through strategic rules within the prior knowledge to promote inquiry.Researchers can apply the inquiry model to solve the problem of scientific experiment and take it as an effective means to acquire knowledge in scientific inquiry.This model has promoted the development of scientific practice,cognitive logic and artificial intelligence,and has both ideological and practical value.
This research conducted the study on the interaction relationship between tourism and ecological en-vironment based on the 2000-2019 data from nine provinces in the Yellow River Basin.The results show the pro-motion of the overall development level of tourism and the quality of the improvement of ecological environment.Meanwhile,the response degree of eco-environment to the tourism industry is on the decline,and the response in-tensity of the tourism industry to eco-environment is on the rise.This research suggests that we should give attention to improving the ecological protection mechanism,strengthen the construction of ecological function areas,acceler-ate the innovation of eco-tourism products,and implement the concept of green development of the industry,so as to promote the coordinated development of the ecological environment and tourism and to promote the ecological pro-tection and high-quality development of the Yellow River Basin.
Literature,as a form of aesthetic ideology,reflects the ecological ethics and moral orientation,which in fact expresses the writer's reflection on the relationship between human and nature.Ecocriticism focuses on exploring the ecological thoughts and ecological wisdom in literary works,and arouses readers'awareness of protecting ecological environment from different perspectives.From the perspective of ecocriticism,this paper ex-amines the main ecological thoughts of different schools in history,and explores the relationship between human culture and nature from the perspective of literature,so as to understand how human thinking mode,cultural back-ground and social development mode affect people's attitude and behavior towards nature.Through the investiga-tion of the views on ecology in western literary works,we can explain how human beings come out of the vicious cir-cle of opposition and conquest with nature,and gradually modify the human standpoints in the relationship between human and nature.
Nonverbal communication signs,as the indispensable interpersonal communication tool with special expressive functions,are of vivid gender stereotyping characteristics.Based on materials from the multimedia Rus-sian corpus(МУРКО)and through qualitative and quantitative analysis,this article examines gender stereotypes in such etiquette greeting gestures as"handshaking"and"bowing",using the auxiliary method of comparing Rus-sian with Chinese in order to guide cross-cultural communication between different languages and genders,so as to broaden the research horizon of nonverbal communication and contribute to the formation and development of nonve-rbal communication semiotics in China.
The construction of Chinese academic discourse system in the field of humanities is consistent with the practical needs of the construction of"political and ideological education in curriculum"and"new liberal arts".The academic education of postgraduates and the construction of Chinese academic discourse system are mu-tually prerequisite,and the construction and integration of Chinese academic discourse system is particularly neces-sary and urgent from the perspective of the characteristics of the foreign language discipline.Taking Japanese litera-ture postgraduates as the research respondents,the tutor should explore the path of academic subjectivity and dis-course system construction from the courses such as Marxist Literary Theory,Ancient Chinese Literary Theory,and Modern Chinese Academic Studies,and integrate the academic discourse system into postgraduate education to cul-tivate students'cultural confidence and their independent academic spirit with Chinese characteristics.
置身近现代中国知识分子群体办报救国、救亡图存的热潮中,梁漱溟对新闻事业形成了鲜明深刻的观点与洞察.他认为,新闻是救国救民的工具,是人民的喉舌,是自学的好材料,是指导社会的良心,是团结联合的武器.由于受传统文化和现实政治的影响,他在很长时间内无法摆脱改良派的思想拘囿;新中国成立后,其新闻观显示出由改良主义向马克思主义思想的转向.
