The development from"one combination"to"two combinations"has a specific historical evolution process,which is the organic unity of historical logic,theoretical logic and practical logic.Under the new historical conditions,this paper explores the reasons for the development of"two combinations",and provides theoretical guidance and value guidance for our party to promote theoretical innovation,grasp the changes of the situation and strengthen cultural con-struction in the new era.The"two combinations"have enriched and developed socialism with Chinese characteristics and have important value of the times.In the new era and new journey,we should continue to adhere to the"two combina-tions"and continuously promote the development of socialism with Chinese characteristics.
Looking back at the historical context of higher education in promoting social mobility in China, it is found that the social mobility function of higher education has a positive effect, and it exhibits different historical charac-teristics in different historical periods. By analyzing the factors of solidification and tension that higher education promotes social mobility, it can be concluded that there are solidification factors in higher education in terms of social class, inter-nal education system, and threshold of employment market. There are tension factors in the transmission of knowledge and skills, the construction of social networks, and the accumulation of cultural capital. Therefore, corresponding inspira-tions can be drawn: we should strengthen the equalization of opportunities in higher education, accelerate the de stratifi -cation of the higher education system, and Strengthen the connection between higher education and the labor market.
The relationship between social security and economic development has always been a hot topic in aca-demic circles.This paper introduces the biological concept of symbiosis and analyzes the complementary symbiosis be-tween social security and economic development from the relationship form of different stages.It is concluded that the relationship between social security and economic development should be adjusted by regulating the symbiotic unit,choos-ing the symbiotic mode reasonably and creating a good symbiotic environment to achieve the final state of symmetrical mutualism.
At present,artificial intelligence has achieved certain results in the application of education,such as per-sonalized learning,intelligent assisted teaching and evaluation,providing new possibilities for education and gradually changing traditional models.At the same time,it also brings a series of ethical issues,such as educational fairness,data privacy,personal rights,etc.Therefore,to address the ethical issues of artificial intelligence in the field of education,it is necessary to comprehensively apply ethical guidance and moral education,formulate policies and laws and regulations,increase transparency,and other measures to further promote educational equity and individual development.
The"two combinations"is a major theoretical innovation of Marxism in the new era.From the perspec-tive of materialist dialectics,the"two combinations"contain the internal Marxist philosophical logic of connection and development,the universality and particularity of contradiction,theory and practice;in terms of the logic of innovation,it shows the historical objectivity of internal and external manifestation,the value rationality of mutual agreement and mutual achievement,and the possibility of directly grafting to the method of mastery;on the road of practical logic,the"two combinations"adhere to the principle of combining integrity with innovation to answer the"question of Chi-na",based on the urgent problems that the people want to solve to answer the"question of the people",rooted in the problem-oriented answer to the"question of the times",and focusing on the international situation to answer the"question of the world".
In the spreading of Chinese excellent traditional culture,network opinion leaders can strengthen the lead-ing power of traditional culture with information advantages,enhance the cohesion of traditional culture with audience-oriented narration,and enhance the radiation power of traditional culture with multi-level diffusion.In the face of the new changes in the in-depth development of globalization and the general trend of media integration,the formation of network opinion leaders in the communication of traditional culture is also facing severe challenges.In order to make on-line opinion leaders play a positive role in the dissemination of traditional culture and become a constructive force,the focus should be on adhering to the leadership of the government,establishing and improving relevant policies and regula-tions,strengthening the guiding role of mainstream media opinion leaders,strengthening the cultivation of correct values,and striving to improve the quality of online opinion leaders.
Based on a profound analysis of the forms of goods in capitalist society,Luk ács revealed the phenomenon of materialization where the formal relationships of things conceal the specific relationships of people.Under the influence of Marx and Hegel,and inspired by Lenin's leadership of the October Revolution,Lukács believed that we should base ourselves on the materialization structure of capitalist society and achieve the unity of proletarian consciousness and prac-tice through the intermediary of the proletarian revolutionary party organization,in order to sublate materialization.The establishment principles of proletarian revolutionary party organizations-discipline,concentration,and democracy-demon-strate Lukács'attempt to unify proletarian revolutionary consciousness and revolutionary practice in practice.
戏曲线上演播是以互联网和数字技术为基础设施搭建的"数字舞台""云上剧场"为演播平台,通过在线直播或录播传播舞台现场表演.戏曲线上演播平台契合媒介进化的一般规律,随着互联网和数字技术的革新持续更新,构建起"现场性""智能化""商业化"的媒介场景.新的媒介尺度为戏曲内容生产、价值表达与传播带来机遇与挑战.在未来实践面向上,戏曲线上演播应加强主流价值引领、把握技术价值优势,推动中华优秀传统文化创造性转化和创新性发展.
聚焦县级媒体如何有效介入乡村社会治理这一重要问题,对东部某省A县融媒体中心与A县下辖的B村进行了田野调查.调查发现,在技术框架下,县级融媒体中心与乡村社会的连接不通畅,究其原因主要是县级融媒体中心与乡村连接方式的调整未能适应乡村社会关系结构的变化.应改变完全以技术平台为导向的嵌入性实践,与乡村基层组织协同配合,以组织嵌入的方式实现县级媒体在乡村社会关系结构中的内化.
随着工业化的掠夺式发展,此在世界面临着越来越严重的现代性危机,生态文明的理念逐渐被社会所尊重和践行.从历史轨迹上看,中国生态纪实影像经历了自然风光纪录片、人力否思纪录片、生态本位纪录片三个阶段,三者之间不是褫夺式的竞存,而是迭代式的共存和扬弃式的共融,展现了技术、自然、人与观念之间复杂的互动构型.生态本位纪录片秉持万有相通、非人类中心主义、民胞物与等价值诉求,表现出自然展演的超像性、具身在场的反思性、影像语言的并置性、国际传播的共通性等特征.在中国式现代化建设中,讲好中国生态故事成为生态本位纪录片的使命和担当.
传播学研究范式作为该学科认识自身与面对现实的世界观与方法论,凝结了既往学者们对于某些特定问题的共同看法,呈现出"重主体、轻客体""重符号、轻物质""重精神、轻身体"的二元哲学取向与一维时空观念.智媒时代的技术流变创设出巨量化、圈层化、场景化的传播环境,使得既往传播系统的视角将难以继续框定媒介普遍现象.以具身性、经验性、互动性作为范式转化的落脚点,结合智能媒介的发展特点,从传播学历史框架呈现出的范式取向讨论中,归纳并探究智媒究竟从何种角度改变了如今的传播环境与传播条件,形塑出主体、信息、技术、场域以及关系这"五要素"所建构的新媒介系统.思考传播学未来的研究范式应具备的趋势与特点,从而理解智媒如何重塑现实、人类以及这两者间的关系.
现有对新媒体场景下人类传播现象的学术考察,是否已经在大众传播理论的基础上构成了足够的理论贡献?这些制造理论贡献的实践是如何在新媒体研究的理论化过程中体现的?通过对新媒体研究者如何使用"理论"一词进行批判性的梳理,发现在有"理论"一词出现的新媒体研究中,存在着替代性地使用该词汇的情况,表明传播技术发展与理论增量间可能存在非线性关系.新媒体研究者应当适度寻求在极为有限的理论贡献当中建立审慎乐观的可能,形成共识性的理论自觉.研究结论为传播学者回应当前研究缺乏理论创新或重大贡献等质疑,在未来的理论建构中避免自我重复和学科知识内卷化提供了可能的出路.
以新闻文体的概念与实践之间存在断层为背景,并受语言学领域语类结构潜势理论的启发,研究以中国特色新闻文体——新闻述评为对象,以其概念中的要素为理论类目,以研读中获取的要素为实践类目,对百余年间的839篇新闻述评样本进行了量化统计.统计显示,"综述""分析""评论"类目是百余年一直存在的,是构成新闻述评文体的必选成分,而"影响""趋势""建议"类目是时有时无的,是构成新闻述评的可选成分;同时,百余年间的作者在必选成分写作时又形成了不同的方式和方法,其被视为供选成分.这些构成了新闻述评结构潜势的成分的析出,这既源于对语言学领域语类结构潜势理论的观照,也源于对理论文体学与历史文体学可否交叉研究的思考,更源于对童庆炳"文体系统说"的呼应.
随着媒介技术的变革以及人们对自我表达的强烈需求,PLOG作为以照片记录日常生活的新形式,逐渐风靡社交网络.PLOG传播过程中隐藏着大量的副文本、型文本、前文本、链文本等伴随文本,它们与符号文本共同延伸和扩展PLOG的表意空间,其引领的"图片+文字"的媒介表达形式被视为一种符号消费.在符号构建过程中,PLOG呈现出形象构建与个性化叙事、平台支撑与文化构建以及情感共鸣与身份认同等景观,并且在表达空间、社会交往、审美取向和消费行为上表现出多元化的景观逻辑.PLOG的势头方兴未艾,需关注过度沉迷于图像化表达、理想化形象构建以及隐私消费等问题.
批评者针对早期古装片展开丰富的批评和讨论,议题核心始终直指电影的历史性和艺术性.早期中国古装片的商业实践和艺术探索,在不断地接受批评检视的过程中,在特殊的时代语境之下,由历史与电影的浅层交涉到历史电影艺术美学的阶段性生成,经历了民族性反思、艺术性建构、主体性确认的过程.批评史的视野,有别于基于文本分析的一般研究,后者专注于艺术家对民族意识建构的过程,而前者则为揭示现代历史理性介入电影艺术的历史过程,以及理解"群众性"民族主义在社会文化层面的形成过程提供了重要的支撑.
"内卷"内涵的变化和阐释主体的转移反映了改革开放以来转型中国面临的某种"结构性丧失",如中间群体特有的焦虑及引发的非理性竞争.同一时期火爆社交网络的其他流行语,也是这种结构性丧失和中间群体普遍心态的体现.在媒介塑造的自我认同下,"内卷"作为社会竞争的"必选项"体现出部分消费主义特征.在深度媒介化不断推进的当下,话语生产逻辑发生转移,媒介嵌入到公众话语实践和社会结构的互动之中,成为文化和社会在不同历史阶段的"具现化"力量.重新审视媒介及其"形塑力"和"内卷"等公众话语表达之间的相互关系,具有特别的意义.
公共领域在中国的发展有其特殊性,它特指可供公众进行公开讨论和辩论国事、表达公共舆论的空间.媒介伴随着互联网技术的发展而社会化,网络环境中的公共领域和私人领域问题受到重视.从媒介技术论角度看,社交媒体的出现为中国公共领域的建构提供了契机,同时也伴生着"伪公共领域"的矛盾.媒介技术的巨大变化影响和改变了人的兴趣、行为,使得公共讨论和理性表达变得困难.社交媒体对公共领域的建构既受益于媒介技术,也在一定程度上受限于技术以及技术所制造的媒介环境.媒介技术语境下,有必要从问题的本源出发,分析公共领域建构中出现诸多缺失的具体症候,为合理建构社交媒体公共领域提供新的思考路径.
当下,元宇宙技术和内涵的蓬勃发展不但为电影注入新的活力,更促进着中国电影跨文化传播新路径的探索和发展.中国电影的"再媒介化"转型使其走入元宇宙成为可能,"引擎式"赋能与"归域式"赋权推进中国电影进入世界媒介平台;具身化场景体验突破高低语境之间的壁垒,拓新了跨文化传播理论;立足当下远望未来,数字文明的发展促使中国电影争夺国际数字场域的构建.未来已来,中国电影跨文化传播已然进入元宇宙时代,正在颠覆以往跨文化传播理论的实践场域,在策略、效果、渠道等方面产生极大变化,元宇宙传播模式勾勒起中国电影跨文化传播理论与实践的新蓝图.
媒介化社会的发展改变了传统的公益慈善样态,并对公益传播提出理论创新的期待.借助心理距离视角,研究探讨了心理距离对互联网公益捐赠行为和转发行为的影响,以及受助者信任和个人社会经济地位在其中的中介与调节作用.问卷调查(N=1590)显示,心理距离既能够直接促进个体的互联网公益捐赠行为与转发行为,也能够以受助者信任为中介,间接促进个体的互联网公益捐赠行为与转发行为;在群体差异上,心理距离的公益促进效果在高社会经济地位群体中更为显著.基于此,研究验证了心理距离视角在促进互联网公益行为中的应用价值,为媒介化社会下互联网公益传播的理论创新提供了新的可能.
视觉与美学是国家形象研究绕不开的维度.以Twitter涉中议题下106562张图片为研究对象,通过引入计算美学方法,对社交机器人在涉中议题上的视觉传播活动进行考察,并比较人、机用户在视觉表达上的异同,探析机器用户的美学策略对传播效果的影响.结果表明,机器用户在涉中图像上已展现出有别于人类用户的美学策略,在亮度、饱和度、色彩使用等特征上形成了差异化的美学风格,这种美学风格被证明有正向的传播效果,更易获得社媒用户的点赞并触发再传播.美学策略的自动化令国家形象的对外建设、全球传播面临新态势,甚至可能将人类的视觉审美、创作与传播活动推置于主体性危机之中.
