在简要介绍厦门大学男子篮球队现状及球队塞尔维亚籍教练概况的基础上,本文采用综合分析法、实地调查法等研究方法分析聘请塞尔维亚籍篮球教练给厦门大学男子篮球队的训练、比赛等方面带来的影响,在此基础上提出了外籍教练员对其他中国高校大学生篮球发展的启示.

高校体育课程经过多次改革,并没有得到一个让学生满意的学分制度,这是因为之前总是关注学分制度合不合理,师资分配能不能均匀,并没有关注到学生的需求,并且强制性体育锻炼效果使终身体育为目标渐行渐远,本文章根据激励理论为基础联系当代大学生诉求,探究高校体育课程设置,让学生提高参与体育的积极性.

广义的“文学”可以指包含文本在内的文化的各种表述形式.广西京族文学的独特性根植于其生计方式的独特性.在京族文化的各种叙事形式中,如京族传世的口述文学作品、作为京族文化标识的哈亭,以及哈节传统仪式等,都体现着以利于生计为根本动机的族群叙事倾向.直至目前,生存语境的变化和生计方式的变迁依然在强化着这种为了生计的叙事策略.

我国的竞技体育发展已进入了关键性阶段,一些深层次的问题日益凸显,迫切需要从战略性高度来认识和研究我国的竞技体育发展问题.从我国本土举办的奥运会、亚运会赛事及我国的全运会赛事所呈现的基本情况出发,运用文献资料、逻辑分析等研究方法,提出了对我国竞技体育发展的一些宏观性思考.研究认为,协调好中国特色竞技体育管理体制、机制的有效运作,保持竞技体育发展的相对独立性是我国竞技体育可持续性发展的关键.同时要积极探索体能性训练的较大突破,改变我国体能大项长期落后的局面,不断缩小与世界体育强国的差距.重视和发挥我国女子项目在竞技体育发展中的引领作用,力争三大球项目整体能够上一个较大的台阶,确保我国竞技体育战略目标的实现.

By means of the of passage theory,the author analyzed the relations between rite and sport,and put forward the following opinions: the whole process of sports competitions can be deemed as a typical rite of passage,and its training-competition-retraining structure corresponds with such a 3-stage structure of rites as separation (pre-limen)-transition (limen)-integration (post-limen);in these 3 stages,sport also presents different social and cultural functions: in the pre-limen period,extraordinarily hard training is endowed with a certain sort of holiness,which promotes the transformation of athletes from human to god,being a necessary condition for making successful athletes;in the limen period,competitions create a holy different from the earthly world,in which athletes realize their egos in this ideal world of fairness,justness and openness,while the audience experience collective sprees;in the post-limen period,competitions turn out their winners and losers,and athletes change their social roles,then start retrospecting and surpassing;it is in the rite like recycling of training-competition-retraining that athletes are forged and become mature.

During nearly one thousand years in the Middle Ages,sports had been regarded as amusement and got negative evaluations influenced by as-ceticism.It regained the legitimacy along with the developments of idealistic revolution,industrialization and renaissance of Olympics in modern times.This paper discussed the formation of legitimacy status of sport from several aspects,such as role transformation,system founding of sport,ethic's forming and legislating of sports,and the significance and function of sport in education and social life.

P2P applications on the Internet follow fast.P2P traffic has taken up 40% to 70% of the total Internet traffic,and P2P can bring enormous threat to Broad Band Internet.But we often have a low identification precision by one method,in this article we aim at P2P applications of campus network,then a multifunctional identification method based on three typical features is proposed.A test has been made in the campus network,which proves that identify and control the P2P traffic in some range is practical.

"Reality" has always been a core issue of ethnographic studies.under the contemporary principle of "reflection",in terms of Anthropology,suspicion and criticism were carried out on the basic rules of traditional ethnography——"scientific" and "objective",discuss whether Anthropology is scientific or not,whether Anthropologists'"subjectivity" and "interpretation" can be accepted or not.Regarding to "Reality" of Ethnography,this paper focused on"reality" of historic memory,ethnography style,ethnography rhetoric,folk drama,stage perf ormance,TV and film,ritual.

Violence is a type of survival property with rival and conflict,but human being are the special social biology,and their violence antitype have complicated culture character: on one hand,it is original power of conflict and power;on the other hand,it is collective symbol of balance and friendship.Competitive sport is a sort of historical memory of violence antitype and special heritage of culture transition,some sports,for example,boxing,wrestling,are body embodiment and form perform of violence cultural antitype.This paper discusses on value and reason of violence antitype that existent in social life,as well as it metaphors social structure and symbol significance with anthropological cultural view,from violence original authenticity,violence motif,violence ritual.

Since UNESCO(United Nations Educational,Scientific and Cultural Organization)passed "Convention for the Safeguarding of the Intangible Cultural Heritage" in the 32th general conference held in Paris on Oct.17th,2003,the work of applying and safeguarding has been carried out with enthusiasm in China,a lot of tour festivals were formed after that.This paper aims to analysis negative effects to minorities' "spiritual hometown" aroused by government-dominated tour festivals,intangible cultural heritage's main body's "maze",as well as main body's "absence" or "aphasia" are challenges to the work of safeguarding,worthy of our in-depth reflection.

暴力是生物的一种具有竞争性、冲突性的生存属性,但是,人类作为特殊的社会化生物,暴力原型表现出复杂的文化特征:一方面它是冲突和权力的原始动力;另一方面,它又是平衡和友好的集体象征。而体育竞技是暴力原型的历史记忆与文化变迁的特殊遗产,有些体育项目,比如拳击、摔跤不啻为这一文化原型的身体体现和形式展演。本文从文化人类学的视角,从暴力的原真性、暴力的母题性和暴力的仪式性三个层次,探讨暴力原型在人类社会生活中存在的价值和理由,以及它所隐喻的社会结构和象征意义。