This paper introduces a new fragment of the Old Uyghur version of the Samantabhadracary & amacr;-pranidh & amacr;na. The fragment was collected by Luo Zhenyu (sic)(sic)(sic) (1866-1940) and subsequently acquired by the Liaoning Provincial Museum, where it is preserved. The Old Uyghur text is written on the verso of a Chinese text. Like other Old Uyghur translations of the Samantabhadracary & amacr;-pranidh & amacr;na, the Old Uyghur part of the text is written in alliterating verses. Some of these verses fill gaps in the Uyghur translation, making the text especially valuable. The Old Uyghur fragment contains a number of lines that do not correspond precisely with the Chinese text. It can be hypothesized that this is either a selective copy of the Old Uyghur Samantabhadracary & amacr;-pranidh & amacr;na, or a Chinese text of which we are not aware served as the basis of its translation. This is significant for studying the characteristics of Anzang's Old translation of the Samantabhdracary & amacr;-pranidh & amacr;na.

The Dunhuang manuscripts, a pivotal legacy of the Silk Road, are preserved mainly as fragmented pieces, presenting substantial challenges for reassembly. Currently, fragment matching relies heavily on expert judgment, with handwriting style consistency as a key visual clue. However, this approach suffers from low efficiency and entails considerable temporal demands. To address this issue, we propose a hybrid network model that integrates a MobileNet-based convolutional branch for local feature extraction with a Transformer branch for capturing global contextual patterns, thereby simulating the expert visual comparison process. Building upon the handwriting style matching strategy, we reformulate the matching task into a consistency classification problem, effectively achieving reduced complexity and improved interpretability. We constructed the DSE-Rejoin dataset with 63,608 high-resolution images of Dunhuang manuscript fragments featuring diverse handwriting styles and damage levels. Experiments on this dataset achieved 95.17% accuracy, 95.06% precision, 95.17% recall, and 95.06% F1 score.

This paper introduces several new fragments that were collected by Luo Zhenyu (sic) (1866-1940) and subsequently acquired by the Liaoning Provincial Museum. In 1928, Luo relocated from Tianjin to Liaoning, transporting his extensive collection with him. He resided in Liaoning for 12 years until his demise, during which time his collections were integrated into the museum's holdings. The fragment we are publishing here is one of the items. Our research indicates that the pieces assembled by museum staff are parts of two leaves. The Uighur text corresponds to a section of chapter 32 of the Buddhavatamsaka Sutra in forty chapters.

四川博物院典藏部收藏有张大千上世纪40年代在敦煌期间收集到的50余件各文种文书残片,其中有不少是回鹘文.经过长时间的释读,我们识别出两叶回鹘文雕版印本残片,其一是《大乘无量寿宗要经》;其二为《梁朝傅大士颂金刚经》.本文将对这两叶雕版印本残片进行原文换写、转写、汉译、注释等研究.

阿毗达磨藏是佛教论藏的典籍,在佛典中占有重要地位,并曾被译为回鹘文.本人在长期释读敦煌研究院旧藏回鹘文文献的过程中,又识读出三件"阿毗达摩论藏"残片.本文即是对此三件残片的释读结果,分别对每一残片进行简单介绍、回鹘文转写、汉译和注释,并附以汉文原文,以便与回鹘文对照.

In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci'en zhuan , namely of a colophon to the 4(th) book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasurya avadana.

我国各民族共同创造了灿烂的中华文化.民族古籍是各民族交往交流交融的结晶,也是各民族共同缔造、发展和巩固统一伟大祖国的记录.民族古籍工作过去已经取得了令人瞩目的成绩,现在又面临着大好的发展机遇,未来将再创辉煌,迎来更大的成就.

敦煌研究院藏有一批不同文种的各类文献,内有不少回鹘文文献.本文首次对其中一叶回鹘文《阿毗达磨顺正理论》进行原文转写、汉译和注释,并就相关问题进行探讨.

敦煌研究院数字中心藏有一批不同文种的各类文献,它们是老一代敦煌研究人员、敦煌地区名人收集并捐献给研究院的,这其中就有不少回鹘文文献.本文将首次刊布这批旧藏中的两叶回鹘文《阿含经》残片,对原文进行转写和注释,并附汉文原文以资对照.

本文对敦煌研究院旧藏回鹘文《悉谈章》4片残片进行研究.首先缀合残片,并对回鹘文进行转写、汉译和注释,附汉文译本以资对照,然后对残片所涉及的汉文译本、现存回鹘文译本、《悉谈章》和声衬字的翻译等相关问题进行探讨.

回鹘文契约是研究回鹘社会、经济、历史的第一手资料.19世纪末20世纪初以来,随着回鹘文契约在吐鲁番、敦煌等地的出土,世界各国学者虽经百年研究,在许多方面取得了丰富的成果,但在某些方面还存在着一定的问题.本文首先以著作为主,介绍各国学者对回鹘文契约的研究成果,然后介绍和分析这些研究中存在的问题,以期为今后的回鹘文契约研究寻找解决方法.

敦煌研究院藏有一批不同文种的各类文献,它们是老一代敦煌研究人员、敦煌地区名人收集并捐献给研究院的,这其中就有不少回鹘文文献.本文将首次刊布这批旧藏中的三叶回鹘文《增壹阿含经》残片,对原文进行转写和注释,并附汉文原文以资对照.

ABSTRACTIn this paper the authors edit two Old Uigur fragments that recently became accessible from Dunhuang. Both are parts of the unknown commentary on the Yuanjue jing of which already some other remnants were edited.

In this paper, we introduce some new fragments preserved at the Dunhuang Academy. These are five detached pieces of a Chinese scroll of the Prajnaparamitasutra (Da banruo boluomiduo jing). The first text on the verso side is a conversation between a brahman and the Buddha. It is similar to the Kasibharadvaja sutta which is a talk between a brahman working as a ploughman and the Buddha who comes to him to beg for food. One gets the impression that the Old Uigur text is essentially based on the Pali text. After a long gap, the second text presents quatrains following the metrical structure of Buddhist verses, as they were widespread among the Old Uigurs. We edit the texts with transliteration and transcription, as well as offer an English translation accompanied by comments.

敦煌莫高窟北区B77窟出土一木骨,其上记有回鹘文题记.本文将首先释读木骨上的回鹘文题记,然后在此基础上分析和总结梵语和回鹘语的对音关系.

Many wooden block printed manuscripts in Chinese, Tangut, Uighur, Tibetan, Mongolian, San-skrit, and Uighur have been found in Cave B464 of the Northern Area at Mogao, the most significant of which are several inscriptions in Uighur written on the walls of the middle chamber, the connecting corridor, and the back chamber of this cave. Among the Mogao caves found so far, this is the only one with so many Uighur in-scriptions. Deciphering these inscriptions not only revises the previous interpretations of Mogao wall paintings, including a relevant image of the Pilgrimage of Sudhanakumara, but also helps researchers to infer that the extant murals could only have been completed no later than the Yuan dynasty, meaning that this particular cave was built sometime during the Yuan dynasty.

In this paper the authors edit two Old Uigur fragments that have recently become accessible from Dunhuang. The first is part of a poem on the famous story of King Bimbasāra and his wife Vaidehī that was popular in Pure Land Buddhism. The second is a kind of a commentary that uses Chinese phrases in original Chinese script.

The fragment we are publishing here is preserved in the Academia Turfanica. It belongs to the second chapter of the first volume of the Altun Yaruk Sudur in old Uigur. There are some words that are apparently different from the other version(s) of the text.

云南大理发现回鹘文墓碑在国内尚属首次.本文将对该残碑所存回鹘文进行释读,并结合历史文献记载,对该碑的历史进行梳理,提出其断代应为1260年9月21日.

敦煌莫高窟北区B465窟存有不少汉文、藏文、西夏文、回鹘文、蒙古文题记.这些题记虽历经不同时代的人为破坏或自然侵蚀,但对于洞窟的断代和发展演变、壁画内容的确定,仍具有无法替代的重要意义.本文将集录B465窟内的题记,并对其中几条重要的题记展开论述,提出自己的看法.