智能时代的数字医疗正在快速改变着传统的就医模式,由此产生的伦理问题和伦理冲突集聚并超越人类的想象,如何理性地对待数字医疗的发展?数字医疗能否"道德物化"?我们该如何构建数字医疗伦理?本文基于维贝克"道德物化"理论,在解析数字医疗面临系列伦理困境的同时,试图将数字医疗作为一种信息技术和医疗活动融合的整体进行道德能动性的审视,以道德规范和价值嵌入人工物来启发数字医疗的"道德转向",并对数字医疗的发展作负责任的理性思考,从而探析数字医疗伦理标准、原则和实现公共善的可行路径.

校友文化是大学校园文化的重要组成部分,是激励大学生成长成才的力量源泉,是创建"双一流"大学的重要文化基础.从文化解析的视角来看,校友文化具有独特的内涵特质和外化形态.我国大学重视富有国情、校情特色的校友文化建设,但也存在着母校与校友的关系联动有待增强、优质校友资源的挖掘有待深入、校友文化的影响力有待提升等问题.建设大学校友文化,要抓好情感文化、共同体文化、大师文化、环境文化、反哺文化的培育,形成大学校友文化培育的多方合力.

世界首例基因编辑婴儿事件被报道和发酵后,引发全球相关领域关注、争论和对人类命运的哲学思考:我是谁?我从哪里来?我要到哪里去?从后果、德性、道义的角度来看,大部分学者持否定态度,其理由总结为:基因编辑人胚胎是否体现对全人类的尊重,有无存在改变人的自然属性的可能;对个体、群体和社会,可能产生未知风险和伤害.所以,面对基因编辑婴儿科研行为逾越伦理法规底线而挑战人类命运共同体的问题时,伦理分析呈现尴尬局面,如何从伦理学视角系统、长远地审慎看待前沿科技行为,罗尔斯的"良序社会"理论或许能为我们提供理论借鉴,完善基因编辑的伦理规范,明确人类繁衍和生活的远期目标:建立敬畏自然与敬畏生命、公平与合作、可持续发展的美好社会.

公立医院医患关系相对紧张,基层卫生全科医生紧缺,这之间的矛盾对于医学毕业生是机遇也是困扰.我们从医疗环境、医患关系、理想信念、职业追求、就业趋势等方面着手,对医学毕业生就业情况进行分析,探讨其择业心理与适配模式,掌握发展动态,为卫生政策和医学人才培养制度的完善提供借鉴和参考.

基因治疗是目前世界上最前沿的医学治疗,其对人类自然性的深度干预是灾祸还是福音尚无法预测,人类无法阻止科学与技术的进步,却对由此带来的未知充满困惑和畏惧,如何保持人类整体和种族的公正公平,不伤害到未来世代的权利和福祉,是非常严峻的伦理道德议题.本文首次以罗尔斯的“重叠共识”,来对基因治疗进行审慎和伦理分析,面对人类对基因治疗带来的未知风险与畏惧,必须恪守尊重、不伤害、有利与公正等生命伦理学基本原则,使人类基因治疗技术始终用于维护人类健康,增加患者福祉,而不是危及人类代际的生命安全和生存秩序.

College students’ donating blood voluntarily not only facilitates the implementation of social welfare, but also serves as a good carrier of charity education to college students.In this paper, we analyzes the current college students'cognition of voluntary blood donation, which is still at a low level and has many false cognition.Although the college students agree with the voluntary blood donation in the spirit level generally, but they will show a certain differentiation in actual behavior.At present, the mobilization model of voluntary blood donation at univer-sity is on one the way and lacking effective linkage with other organizations.The activities of voluntary blood donation at university are scattered. On all above basis, the author propose the theory basis, including the construction idea and the mobilization models of voluntary blood donation in the sight of charity education.

“公共理性”是一种理性的公共意识形态和合作方式.它主张思考、交流、协商、共识、合作,崇尚公共价值和价值平衡,坚持公共服务.公益服务是医学生医德教育的重要实践载体,指向社会各相关利益者群体的公共服务,公益服务需要公共理性的核心精神来形成整个社会共同的认同感和价值观.公益服务是公共理性精神的外化、具象化.从公共理性的视域看,培育医学生作为社会医疗公共服务主体的公共理性意识是当前医德教育的切入点.

In this paper , based on the analysis of the facing predicament of current situation of medical ethics education , the authors combined with the practice of medical ethics education and the school experience , based on the theory of life education , put forward to experience the activities of public medical treatment building practice of medical students medical ethics education system , promote the educational work to carry out the practice of medical colleges, improve the teaching quality of medical ethics education .

典礼活动已经成为高校育人的一种新方式和重要载体，具有统一思想、凝聚共识、振奋精神、促进和谐的重要作用。针对90后大学生已经成为当今高校校园文化的参与主体和育人对象，高校典礼活动的传承和创新面临着新考验。世界上各高等院校的典礼活动设计和运作趋向多元化，但医学院校鲜明的专业特点和人才培养目标对典礼活动的理念、方法及设计思路更加要求：贴近现实与崇尚精神相结合；重视运用其文化育人功能；与医德教育体系无缝对接。

As the campus culture becomes increasingly richer and more diverse,building the cultural brand and enlarging its influence have already been a consensus for the managers,researchers and executors of higher educational institutes.For medical colleges,it is more important to master and analyse domestic situation overally,combine competitive resources and cultural heritage,grip professional characteristics,brief university spirit,explore and innovate our characteristic brands,in oder to provide the driving power to the higher education,research and service for the whole society.

近年来,高职院校在"校企合作"过程中推行订单式培养模式获得双羸或者三赢的成功案例,这给本科院校的人才培养模式带来新的启示.当前,受全球经济危机的影响,劳动力市场紧缩,大学生就业压力日趋严峻,医学院校如何保持长线专业的稳定和可持续发展,拓宽和开辟就业渠道,成为时下高校发展的当务之急.温州医学院与温州市教育局有着良好的合作关系,共同着眼于温州基础教育医学类专业人才缺乏、就业市场空间宽阔的前景,在市政府牵线搭桥下,双方签定合作协议.

There are different concepts and models of psychological health education in medical institutions in contemporary China.Based on initial model and its specific environmental background and professional advantages,Wenzhou medical college has developed a new concept of bilateral development of physical and mental health,and the significant pyramid-styled structural model,providing a referential model of psychological health education in medical institutions.

索尔仁尼琴小说<癌症楼>中有着众多的狂欢化因素,如狂欢化的时空,狂欢化了的人物等众多狂欢化因素.<癌症楼>的众多狂欢化因素是与索尔仁尼琴对俄罗斯文学传统的自觉继承,以及<癌症楼>独特的构思分不开的.狂欢化因素增强了索尔仁尼琴小说<癌症楼>的文学表达效果.