<正>会场里,同为特邀旁听人员,53岁的王永新与29岁的徐平已是这项政策的受惠者。农场里3间平房,60多平方米,转眼间张兴堂一家已住了近30年。老两口两鬓斑白了,女儿女婿工作忙,孙子讨人喜爱,一家5口其乐融融。惟一让58岁的张兴堂揪心的是,这房子越来越老旧,下大雨刮大风屋里就有些犯难。

<正>"下面请各位委员提问……"9月28日,省人大常委会保障性安居工程专题询问现场,主持人话音刚落,几位常委会委员就同时举起了手。记者小声问没被点名的袁军晶委员:"下一个是您提问吧?我想拍张您举手的照片。"袁委员答:"我不知道下次会不会点我名,我都第三次举手了。"

<正>"有些地方‘墙脆脆’、‘瘦身钢筋’事件不断被媒体曝光,请问我省保障房总体质量如何?存在哪些问题?导致这些问题的主要原因是什么?将采取哪些措施让百姓住上‘安心房’?"

The Cooperative medical system,like the insurance,has the adverse selection,this article points out the concept of adverse selection,and raises some efficient way to control the adverse selection.

Objective:To study the infertility patients' ethical attitude towards the artificial insemination technology,with the aim of its better service for them.Methods:A questionnaire of 220 infertility patients Results:There exists notable difference in infertility patients' attitude towards AIH and AID(P<0.05),and they are comparatively lenient with people's choice of ways of life,marriage and family.The commercialization of sperms should be paid enough attention to,and adequate measures must be taken to ensure the quality of sperms and artificially fertilized babies.Conclusion: AID may cause many ethical problems,and its clinical exercise should be in accordance with relevant laws and ethical principles such as respect for patients' interests and right of information so as to avoid disputes and benefit the whole society.

据报道,我国的不育症发病率为7%～10%,不育家庭大约有1 000万个,其中约10%的家庭即近百万个家庭希望借助于试管婴儿、人工授精等辅助生殖技术的帮助[1].人工授精技术(artificial insemination,AI)是指用人工方式将精液注入女性体内以取代性交途径使其妊娠的一种方法[2].

Objective:To study the ethical attitude of infertility patients and the public towards the artificial insemination technology,with the aim of its better clinical application.Methods:A questionnaire among 220 infertility patients and 720 persons of different social walks,followed by a contrastive study of the results.Results:There is distinctive difference(P<0.05) between attitude of infertility patients and the public,towards these problems which are concerned: AIH;the influence of AIH on the relationship between couples;fostering and supporting problem caused by AID;nutrition compensation for the sperm donors;trade of sperm;AID babies' knowledge about their background information;single women's right of artificial insemination treatment;AID babies' right to be informed of the donor when they becomes adults;and whether AID will lead to confusion of blood relationship. Conclusion:As potential subjects of the artificial insemination technology,the infertility patients' ethical attitudes towards it tend to be more rational and prudent than general public's.

人类辅助生殖技术不仅是生殖医学领域的一场革命,也是伦理学界的一次震荡,它是对人类自然生殖方式和传统伦理道德观念的重大挑战,其中所涉及的伦理问题是任何人都无法回避的现实问题.因此,我们必须对此进行道德的辨析和理性的约束,使之得以正确、有序的应用,从而造福于人类.

<span id="ChDivSummary" name="ChDivSummary" class="abstract-text">研究卫技人员对人工授精技术的伦理态度 ,使得该项技术更好地在临床开展。方法 :自制问卷调查了 2 72名各类卫技人员。结果 :卫技人员对 AIH、AID的态度有显著性差异 （P&lt;0 .0 1） ;对婚姻家庭生活选择相对宽容 ;精子的商品化问题值得关注 :必须采取一定措施以保证精子和授精儿的质量。结论 :AID会引发许多伦理问题 ,临床应用时须遵循有关法律规定和伦理原则 ,以减少纠纷。</span>

人工授精技术是指运用人工技术和方法将精液注入女性生殖道内以取代性交途径使其妊娠的一种方法.它主要用于治疗来自男性原因的不育,根据精液来源不同,分为使用丈夫精子的同源人工授精(artificial insemination by husband,AIH)和使用供体精子的异源人工授精(artificial insemination by doner,AID).该技术至今已有200多年的历史,全世界通过人工授精技术所生的孩子已达百万以上.人类精子库的建立,更是促进了人工授精技术的发展.据报道,我国的不育症发病率为7%～10%,不育家庭大约有1 000万个,其中约10%的家庭即近百万个家庭希望借助于人工授精等辅助生殖技术的帮助.人工授精技术尤其是异源人工授精是对人类自然生殖方式和传统婚姻家庭伦理观念的重大挑战,其中所涉及许多无法回避的社会伦理问题[1].为此,笔者通过对720名社会各类人员的调查问卷分析,来研究公众对人工授精技术的伦理态度,促进该项技术更好地开展,造福社会.

实施辅助生殖技术涉及许多伦理问题,本文剖析和探讨了其内在的伦理功用和常见的伦理问题,提出了应遵循的伦理原则,以期该项技术能健康有序地开展,以减少医疗纠纷和真正造福于人类.

针对医学伦理学课堂教学存在活动形式偏少,主体参与教学活动缺少的问题,在教学活动方式探索中增设了医学伦理学小品表演课,实践表明能够调动起主体参与教学活动的主动性、积极性,活跃课堂教学气氛,有利于提高学生的医德素质.