The art of jade in the Qing Dynasty is a peak of the development of Chinese jade, the Qianlong Emperor loves to compose poetry, and The Qianlong Imperial Poetry Collection contains extremely rich content, which has a strong reference value for jade research. The content of the poems on jade is roughly divided into three parts: jade evaluation, jade appreciation, and jade supervision, which shows Qianlong’s level of insight and aesthetic interest in jade and the craftsmanship of jade in the Qing Dynasty.
Chinese modernization provides a Chinese model for the world modernization. It not only respects the general law of modernization, draws lessons from the universal human civilization and provides a global governance plan, but also carries out the modernization with distinctive characteristics and unique marks according to China’s national conditions and development stage. From the historical logic, Chinese modernization is the crystallization of China’s modernization construction experience and the failure of Soviet model; from the perspective of theoretical logic, Chinese modernization is the basic form formed under the critical inheritance of western modernization theory under the principle of adhering to the combination of Marxist modernization theory and excellent traditional culture. From the perspective of practical logic, the Party’s overall leadership, people-centered and problem-oriented are the practical features of Chinese modernization.
Anhui is a province with a collection of traditional intangible cultural heritage skills. In order to protect and inherit these traditional skills of intangible cultural heritage, Anhui Province has done a lot of work, including relying on intangible cultural heritage venues for dissemination, relying on websites for digital dissemination, relying on residential communities for sinking communication, relying on “intangible cultural heritage + tourism” for integrated communication. The popularity of short videos has provided a way of “seeing” the protection and inheritance of intangible cultural heritage traditional skills, which can complement the existing inheritance and protection methods in Anhui Province. Anhui intangible cultural heritage short video dissemination should adhere to a multi-directional approach: the government provides top-down guidance and support for the intangible cultural heritage short video dissemination; in terms of the short video platforms, all-round and multi-measures help to spread the short video of intangible cultural heritage skills. Non-legacy traditional skills short video producers make multi-point efforts and precise efforts to show the charm of intangible cultural heritage traditional skills.
Taking small and medium-sized enterprises as the research objects, from the perspective of economic regulation, the relevant data is obtained through the method of questionnaire survey, and the effect of tax reduction and fee reduction policies on the economic development of enterprises is explored through data analysis.The results show that: small and medium-sized enterprises have small scale, limited funds, weak ability to resist risks, and are greatly affected by the epidemic. Therefore, the positive impact of tax and fee reduction policies on small and medium-sized enterprises is particularly obvious and prominent. The expansion and implementation of the tax and fee reduction policy have brought more attention from the government to small and medium-sized enterprises. Small and medium-sized enterprises need to seize the opportunity in general trend of tax reduction and fee reduction, stimulate their vitality, have the courage to forge ahead, and respond to challenges.
The ways of simplifying Chinese characters are divided into standardization of cursive scripts, simplification of character components and substitution of phonetic complements. However, some simplified characters are not derived from any of the above simplified ways, but a combination of several simplified ways. The current research has not paid enough attention to this phenomenon, and there are often deviations in the understanding of the origin and evolution of Chinese characters. Based on the analysis of the evolution process of such simplified characters that have existed long in history as “liu”, “huai”, “huan”, “bian” and “ze”,this paper holds that the above simplified characters are derived with standardization of cursive scripts and the simplification of character components, so as to have a clearer understanding of the classification and evolution of Chinese simplified characters.
Under the background of vigorously promoting the construction of clean government culture, promoting the integration of culture and tourism and the innovative development of red tourism, taking the old revolutionary area of Anhui Dabie Mountain as the research object, this paper analyzes the mechanism of the integration of red tourism and clean government culture and combs the red resources of Anhui Dabie Mountains in different historical periods. Then it excavates the elements of clean government culture contained in them and analyzes the problems existing in the integration and development of red tourism and clean government culture, such as system and mechanism, product experience, model innovation and marketing communication. Hereby, the paper puts forward the optimization path of new mechanisms, new products, new models and new marketing, makes good use of red resources, inherits red genes, promotes clean government culture, promotes the high-quality development of red tourism and clean government culture construction in the new era, and helps the revitalization and development of the old revolutionary area of Anhui Dabie Mountain.
Improving the effectiveness of college students’ social responsibility education is the need to cultivate new people to take on the task of national rejuvenation, practice the fundamental task of “establishing morality and cultivating people” education, and serve the healthy growth of college students. To enhance the effectiveness of social responsibility education for college students, the educational role of red cultural resources should be given full play. As a red cultural resource, the spirit of the Dabie Mountain itself contains rich thoughts of responsibility, which is mainly reflected in the responsibility of adhering to faith, the responsibility of striving for ideals, the responsibility of serving the people, and the responsibility of contributing to the country and the nation. The Dabie Mountain Spirit will play a positive and unique role in cultivating college students’ sense of responsibility for their belief, the spirit of responsibility for striving for the ideal, the sense of responsibility for serving the people, and the level of responsibility for dedication to the nation and the country.
Mr. Liao Fushu is a famous musicologist in China. He has made important achievements in the fields of music history, poetry and translation. Mr. Liao devoted his life to academics. He began writing music and literature at the National Conservatory of Music when he was young and continued to write at an advanced age. He has composed lyrics and collaborated with famous teachers and students of National Conservatory of Music, such as Xiao Youmei, Huang Zi, Chen Tianhe, Jiang Dingxian, etc. He has many songs handed down to the world. At the same time, he has also a large number of music works and music translations published. Due to a variety of reasons, Mr. Liao used several different pseudonyms when he published his works, which led to the confusion of his pseudonyms and the neglect of some of his works and even mistakes. Therefore, it is an important job to sort out and study Mr. Liao’s pseudonym.
The fourth amendment of the Patent Law of China introduced the system of partial design patent, and its infringement judgment rules have become important theoretical and practical issues that the academic and practical circles need to respond urgently. In view of the deficiencies that are not conducive to the protection of partial innovation in the current judging rules of design infringement in China, this paper combs the ideas of judicial adjudication, draws on more mature experience abroad, and proposes to specifically analyze the subject category corresponding to “general consumers” in case application, adjusts adaptability and improves the cognitive level of the judging subject, and clarifies the judging subject of infringement. In accordance with the principle of representing the same or similar product categories in picture design, the independent value of partial appearance design is limited to be recognized and the scope of rights protection is clarified. On the basis of “overall observation ＆ comprehensive judgment”, the “overall observation ＆ comprehensive judgment” is modified by absorbing the beneficial core of innovation standards, defining the method of infringement judgment and modifying the existing infringement judgment rules as a whole to accept partial designs.
Lan Mao’s Yun Lue Yi Tong, Ben Wu’s Yun Lue Yi Tong and Bi Gongchen’s Yun Lue Hui Tong have similar styles, similar rhymes, and consistent purports. They have inherent inheritance in form and content. However, the Ben Wu’s version, Bi Gongchen’s version and Lan Mao’s version are not completely consistent in form. They are mainly manifested in the use of rhyme characters, interpretation changes, and related annotations of reflecting phonetic evolution. The difference in form implies the sense of phonological innovation of author, such as the division and merging of rhyme parts, the change of entering rhyme ending, the change of intonation caused by the voicing of initial consonants, etc.
Most of the existing studies on poetry focus on literature, aesthetics and other perspectives, and few on poetry’s cohesion and coherence. Based on the theory of Idealized Cognitive Model, the principles of propositional structure, image-schematic structure, metaphor mapping and metonymy mapping are explored to explain the coherence of Wang Wei’s landscape pastoral poetry from a micro perspective of cognitive poetics. The cognitive mechanism behind the poetry discourse coherence is revealed and a new perspective is provided for the study of poetry discourse coherence.
The image of urban belt and provincial level is an important manifestation of local soft power. The construction of a provincial-level image with international influence is of positive significance for local development. In the era of new media, the vigorous development of social media based on short videos has not only changed the main way people communicate and obtain information, but also created a new path for the international dissemination of national and local images. Through the comparison and analysis of the top 100 popular videos about “Anhui Image” on YouTube, it is found that the international audience has a relatively simple understanding of “Anhui Image”, and they are mainly interested in tourism and food; new social media hasn’t been used to promote the international dissemination of “Anhui Image” very well, especially the domestic media have insufficient production and supply of “Anhui Image” videos, and lack of English video resources. In addition, narrow vision and inappropriate strategies still exist in the international dissemination of “Anhui Image”. Therefore, it is necessary to attach importance to the concept of three-dimensional propaganda, make full use of the new social media, and actively play the role of the netizens, so as to show the “real, three-dimensional and comprehensive” “Anhui image” to the international community and enhance the international influence of Anhui.
It is crucial to strengthen the construction of college news propaganda team in the all-media era, which is positively related to the implementation of the responsibility system for ideological work in colleges and universities, the comprehensive strengthening of ideological and political work in colleges and universities, and the promotion of the competitiveness and reputation of colleges in the new era. According to the sampling survey, it is found that the college news propaganda team still has many deficiencies in the following aspects: insufficient staffing, lake of professional talents, insufficient collaborative education, less high-quality work, and incomplete guarantee system. Therefore, to better construct college propaganda teams, much attention needs to be paid to strengthening the top-level design, selecting a strong team, building a “big propaganda” pattern, adhering to the principle of innovation, creating high-quality works, improving the training and guarantee system, and enhancing political literacy, business ability and the sense of collaboration.
Bao Zheng’s rich fiscal and taxation propositions include: in terms of fiscal and tax revenue, low tax collection and lenient corvees are advocated to sympathize with the people and benefit the taxation and industry and commerce is supported to increase tax sources and ensure sources of fiscal and tax revenue; in terms of fiscal expenditure, control of the non-essential fiscal expenditure is advocated with reduction of consumptive expenditure with no real value, the resumption of production and public service expenditure in production are supported. Bao advocated the rationalization of finance and taxation system by adjusting the revenue and expenditure structure. Most of these suggestions were accepted by the imperial court and put into practice, which achieved good results in alleviating the financial problems at that time. Bao Zheng’s thoughts on finance and taxation still have important reference significance for today’s society, such as attaching importance to social investigation, reaching the grass-roots level, reforming the economic malpractice system, improving people’s livelihood and adapting to the development of the market. The historical wisdom and Chinese discourse idea contained in his thought and practice also have a certain reference significance to the formulation and implementation of today’s fiscal and tax policies.
Jiangnan Ci-poems, whose core is the “Ci-poems circle around Taihu Lake”, can be said to be the center of Ci-poems in the Ming Dynasty. At that time, Anhui was inextricably linked with Jiangnan in administrative divisions, geography and culture. The theory of Anhui Ci-poems in the Ming Dynasty had its own uniqueness, which was not completely consistent with the mainstream of theory of Jiangnan Ci-poems. It can be seen mainly from four perspectives, which could show the richness and diversity of Ci-poems in Ming Dynasty. From the status of the Ci-poems, it regarded the Ci-poems as a humble literature. As for the style of the Ci-poems, it tended to be soft and nearly vulgar, and it is believed that the evolution and style of Ci-poems is influenced by the doomsday atmosphere. In terms of content, it advocated to express the true feelings. In terms of function, theory of Anhui Ci-poems put forward the expectation of education.
Since the 18th National Congress of the CPC, China has taken various measures to build a community with a shared future in cyberspace and achieved notable results. However, there are some problems in the current network, which are closely related to the lack of public spirit of netizens. Public spirit is an important crystallization of the highly developed human civilization, and is of great significance to fostering a community with a shared future in cyberspace. The lack of public spirit in the community of shared future in cyberspace can be effectively solved by cultivating Internet users’ self-discipline, strengthening media publicity and perfecting social system supervision.
The development of rural red resources is an important starting point to promote rural revitalization. It is of great significance to promote the prosperity of rural industries, realize rural ecological livability, shape rural civilization, promote effective rural governance, and achieve rural life prosperity. At present, the promotion of rural revitalization by red villages is facing bottlenecks such as weak leading role of grassroots party organizations, incomplete infrastructure development, insufficient mining of red resources, and insufficient industrial driving effects. D village in Lu’an City, an old revolutionary area, started from several aspects such as “strengthening the body--casting the soul--improving the hematopoietic function”, providing a practical model for red resources to drive rural revitalization. The study believes that it should start from several levels, such as repairing the old red sites and building a strong red position; activating the red culture and protecting the red roots; connecting red resources and strengthening the village industry to ensure that the practice of red resource development to drive rural revitalization is more effective.
Zhang Bi is a famous poet and writer of Huajian Ci poem during the period of the late Tang Dynasty and the early Five Dynasties. He has 19 poems, 28 Ci poems and two novels left, many of which are famous. Zhang Shu, who has three poems, one Ci poem and one essay left, often exchanged verses with the poets Cui Tu and Du Xunhe in the late Tang Dynasty. In the Personnel Collection of Huajian Ci, Mr. Chen Shangjun inferred that Zhang Bi, a famous poet in the late Tang Dynasty, was “suspected to be the same person as Zhang Shu, a poet in the late Tang Dynasty.” After the fall of the Tang Dynasty, Zhang Shu changed his name to Zhang Bi and became an official in the Shu or Machu Dynasty. Mr. Chen put forward six pieces of evidence, which has been questioned by the academic community and has not attracted attention so far. This paper discusses the pros and cons of academic evidence in terms of factual verification and theoretical logic, and adds six pieces of new evidence to confirm the hypothesis of Zhang Bi’s changing his name to Zhang Shu after the fall of the Tang Dynasty.
In Yaotang Village, Qingshan Town, Jinzhai County, Lu’an City, Anhui Province, there is a folk story about the archway of “cold heart of heaven and earth”, talking about a real case involving Anhui, Hubei and Shaanxi provinces in the reign of Emperor Qianlong. It is a tragedy that the six people of an inn owner were killed because the owner had saved a man. Today, this folktale still seems to have a very important academic research value and ideological education significance. It still has its contemporary value that can not be ignored in strengthening the education of Chinese traditional virtues, the education of socialist core values, the construction of fine family style, the local education of primary and secondary schools, the ideological and political thought of university curriculum, the promotion of civilized rural construction and the revitalization of rural culture.
The Choline kinase α（CHKA） gene in duck was analyzed by bioinformatics based on Biogenomics database, and the location of CHKA was also studied. The results showed that duck CHKA encoded 477 amino acids, protein molecular formula C 2304 H 3565 N 605 O 657 S 22 , relative molecular weight 50957.63, theoretical isoelectric point 6.70, fat coefficient 77.07. Homology analysis found that it has 99.3% homology with geese, 99.1% homology with mute swans, 93.7% homology with red prairie fowl, and 74% to 92% homology with other animals. CHKA protein has no signal peptide, two low complexity domains, and its secondary structure is dominated by α helix. Subcellular localization showed that the extracellular content of CHKA was the highest in the nucleus and cytoplasm, and also distributed in other locations of the cell. The prediction results will provide important references for further study of the structure and biological function of duck CHKA gene and its encoded protein.
