As a strategic technology that leads the future,artificial intelligence also has a profound impact on ideological and political education in universities.To keep up with the tide of the times and adapt to the changes in subject and object,it is necessary to adhere to the ideological high ground and promote the digitization of ideological and political education in universities.Due to some uncertain factors,this process also faces potential crises of technological limitations,subject dissolution,and emotional loss;adhering to a proble-oriented approach and guiding artificial intelligence technology towards improvement,it is also necessary to im-prove institutional mechanisms and empower the entire teaching process with cutting-edge technology.In the new era and new jour-ney,we must adhere to keeping pace with the times,uphold integrity and innovation,and rely on new technology to promote the high-quality development of ideological and political education in universities and help modernize education.
As an indispensable part of the education project,aesthetic education has received widespread attention in society.Calligraphy,as an important component of traditional culture,should play its due role in aesthetic education.How to practice the dis-semination of aesthetic education and enhance the aesthetic education quality of college students in calligraphy majors has become an important mission of calligraphy majors in practice.Higher calligraphy education should explore the development laws and tech-nical expressions of ancient calligraphy styles,and enable more people to receive aesthetic education in a popular way.To achieve the aesthetic education and dissemination of calligraphy in universities,it is necessary to pay attention to external skills,perceive the charm of practice,and use basic calligraphy education as a medium.
After the"sinicization"reform of Emperor Xiaowen,the Northern Wei dynasty established its mausoleum system,which made the mausoleum system in the decline of the Cao Wei period regain popularity and development,and laid a foundation for the maturity and prosperity of the mausoleum system in the Sui and Tang dynasties.The mausoleum system of the Northern Wei Dynasty reflected the cultural exchanges and integration between different ethnic groups and regions and brought new cultural ele-ments and characteristics of the times while inheriting the Han system.The maturity and establishment of the northern Wei mausole-um system experienced three development stages:Jinling mausoleum,Fangshan Yonggu Mausoleum,and Luoyang system.
Under the perspective of administrative and rule of law,the constituent elements that constructing administrative pen-alties are the inevitable requirements of improving the administrative responsibility and attribution system and promoting torture.It has the legitimacy of implementing the concept of human rights and improving the theory of administrative punishment.Establish-ing the constituent elements of administrative penalties is divided into two classes:"administrative violations+responsibility",clari-fying the launch standards for administrative penalties,helping to guide the specific implementation of administrative punishment,and ensure fairness and impartiality in determining actions that should be subject to administrative penalties.
In the context of the modernization of the national governance system,the governance of university sports venues should follow this line,comply with the requirements of the national governance system,balance the interests of all parties between the rule of law and efficiency,and explore a path to maximize efficiency on the track of the rule of law.This paper discusses the rela-tionship between the rule of law and the efficiency of the operation and management of university sports venues from a dialectical perspective,which involves not only the smooth operation of university sports venues,but also the sustainability of the operation of university sports venues,which can be used as a reference for universities to participate in the national fitness service.Article using the method of documentary,logic analysis on the legal issues,the sports facility operation management in colleges and universities,and weigh the rule of law and efficiency of strategy,mainly from the operating subject,the choice of operating assets belongs to,the distribution of the operating income,operating safety accident in liability appraisal and compensation as well as the operational secu-rity responsibility to evade several aspects to carry on the argument,which will provide a meaningful perspective on the operation of sports venues in Chinese universities.
According to the different usages of"Shibi事必",it can be labeled as"事必1""事必2"and"事必3","事必2"and"事必 3"have been used as words,which respectively inherit the two uses of"是必",namely to express the speculative tone mean-ing"must be"and to confirm the emphasis tone meaning"must".However,they differ a lot in semantic characteristics,syntactic dis-tribution and collocation.At the same time,in modern Chinese,none of them is used as a word.At the end of the article,the author tries to explain the reason in detail from the perspective of the internal structure of the phrases and internal language system.
Using SWOT analysis method to analyze the advantages,disadvantages,opportunities,and threats of the construc-tion of intelligent sports venues in universities,and proposing optimization strategies such as improving the intelligent management system,transforming traditional concepts,strengthening professional training of personnel,and expanding funding sources,in order to provide theoretical reference for the construction of intelligent sports venues in universities.
Although The Last Quarter of the Moon is a story about the decline of the ancient Evenki people,the core of this sto-ry is the myth of the gods,the god of fire and the myth of shamans,and how the spirit of mythology is internalized into national char-acter and culture.The petroglyphs of the old grandmother are a symbol of the psychological archetype of the Evenki people.The writer writes about the Nihao shaman and the Nidu shaman,not to write shamans,but to reflect that mythology and shamanic spirit have been internalized into the ideological character of the Evenki people.Through the description of shamanic rituals,the writer closely connects distant myths with the current Evenki people's ideology and spirit,thus expressing the civilization that belongs to the Evenki people.The decline of the ancient Evenki people is also the decline of those ancient myths,as well as the decline of their national character and national culture.Chi Zijian touches the ancient myth with the story of the decline of the Evenki people,and il-luminates reality with the glorious candle of that myth,which becomes the most secret meaning of this novel.
Intangible cultural heritage is an intangible cultural heritage passed down from generation to generation through oral transmission,and museums are one of the important paths for its protection and inheritance.Through the exhibition of paper cuttings history,paper cuttings technology and paper cuttings content,Guangling Paper Cuttings Art Museum not only effectively inherits and protects the intangible cultural heritage of Guangling,but also greatly drives the development of local economy.However,there are still some problems in the inheritance of Guangling Paper Cuttings Art Museum,such as insufficient live display,lack of innovative talents in paper cuttings,and single product theme.Therefore,it is suggested that the museum should follow the principle of"devel-opment in inheritance and protection in development",and earnestly promote the inheritance ability of intangible cultural heritage of Guangling Paper Cuttings Art Museum by means of physical production and reproduction,innovation of cultural and creative prod-ucts,expansion of paper cuttings materials,and enhancement of brand effectiveness.
As one of four major categories of Shanxi Bangzi,Beilubangzi is recognized and protected as an intangible cultural heritage of China.Regarding the emerging time of Beilubangzi,three popular viewpoints can be concluded,which are mid-Ming du-nasty,the period between Hongwu reign of Ming dynasty and Yongzheng reign of Qing dynasty and the period between Yongzheng reign and Qianlong reign of Qing dynasty.Beilubangzi had become an independent category of Shanxi Bangzi no later than the peri-od between Yongzheng reign and Qianlong reign of Qing dynasty,which can be demonstrated from three dimensions icluding the northern branch of PuzhouBangzi,the record of stage inscription and the investigation of local literatures.The conclusion of Beilu-bangzi emerged during the late Ming dynasty cannot be derived by adopting the research method of demonstrating the history of op-era according to the stage of the opera.
Baideng Mountain is located in the northeast suburbs of Datong City,Shanxi Province,and is now also known as Mapu Mountain.The Baideng Mountain area is a marginal area with the boundary between the Hu and Han ethnic groups.The char-acteristics reflect the transitional nature of agriculture and animal husbandry regions;from the literature records and the forms of rel-ics and cultural relics,it can be seen that the local regional culture combines the characteristics of Hu and Han.On the one hand,it presents a trend of sinicization,and on the other hand,it integrates Hu culture.Due to the fact that Emperor Gaozu of Han's"Siege of Baideng"was a significant event in history related to the conflict between Hu and Han and their integration,it has been repeatedly used as a reference in later poetry,and"Baideng"has also become an important place name image in ancient poetry for frontier writ-ing.In the two-way interaction between literary writing and regional geography,"Baideng"has formed a cultural symbol represent-ing the frontier.As a cultural symbol,"Baideng"is a collection of"frontier imagination";but at the same time,its significance in the Hu-Han relationship is also reflected in it.
With the construction and development of Yungang studies,it is an inevitable trend to establish Yungang cultural brand and develop its cultural competitiveness.The brand development strategy of Yungang culture aims to reflect more profound connotation,value and aesthetics of Yungang culture,reshape public cognition,cultural identity and emotional resonance of local culture,and finally realize the spread of Yungang culture and the appreciation of the brand.The paper analyzes and explains the IP strategy and implementation direction of Yungang culture brand from three aspects:seeking positioning,telling stories and shaping images,and joint publicity.Propose solutions through case analysis,strategy analysis and comparative analysis.The regional devel-opment strategy and cultural innovation strategy should be included in the consideration of humanistic value,technical feasibility and commercial feasibility of design thinking to help the research and dissemination of Yungang studies.
This article explains the ecosystem of"ShuaHar"from geography,history and social environment.Through the de-scription of language system and cultural system of"ShuaHar",the local culture reflected in Datong"ShuaHar"is shown.It is hoped that local culture can play a role in the inheritance and protection of"ShuaHar"through the way of introducing local culture into the classroom.
In order to cultivate high-quality applied talents who can adapt to and lead the development of modern industries,and comprehensively improve talent cultivation capabilities,the School of Architecture and Surveying Engineering of Shanxi Da-tong University and the leading enterprise in Datong City,Tairui Group,jointly build the"Intelligent Construction"Industry Col-lege.By integrating the advantageous resources of both schools and enterprises,innovating educational models,optimizing profes-sional structures,and improving the mechanism of industry education integration and collaborative education,the positioning,con-struction ideas,training models,and training structure of the Intelligent Construction Industry College have been clarified,and a new engineering talent training system has been systematically constructed.Practice has shown that relying on the intelligent construc-tion industry college,it has solved the talent demand of the new construction industry,promoted high-quality regional economic de-velopment,and effectively connected talent cultivation with industrial and regional development needs.
Multimodal discourse analysis has been a hot topic in discourse analysis in recent years.This paper conducts a multi-modal discourse analysis of the English propaganda video"Shanxi 8 Minutes".Through an in-depth study of the meaning expressed by images,words and sounds in the English propaganda videos,the paper expounds the synergy between multiple modes,and con-structs a framework for multimodal discourse analysis of this English propaganda video,aiming to improve the production quality of English propaganda videos,help the spread of English propaganda videos in the target language cultural context,and promote the output of Chinese culture in foreign exchanges.
In the early Qing Dynasty,Cao Rong,Zhu Yizun and Qu Dajun,the turncoat official,abjective scholar and adherent,maintained long-term friendship in Lingnan and Jiangnan.During Cao Rong's reign in Shanxi,they gathered together with Fu Shan,Gu Yanwu and Li Yindu in Yanmenguan.According to textual research,the three of them wrote"Yanmenguan"in autumn in the sec-ond year of Kangxi(1663),spring in the fourth year of Kangxi(1665)and winter in the fifth year of Kangxi(1666)respectively,which are the works of singing poems.In the special space of Yanmenguan,three writers with different political positions displayed together with the theme of nostalgia for the past,which combines the sorrow of separation,the thought of the motherland and the knowledge of cultural preservation.To a certain extent,the three works reflect the emotional integration and ideological consensus of scholars in the early Qing Dynasty after a long period of turmoil.
The establishment of Gaogouli regime was based on five divisions,namely,the Xiaonu Division,the Juenu Division,the Shunnu Division,the Guannu Division and the Guilou Division,which together constituted the state form of local governance in early Gaogouli.As Gaogouli regime built gradually improved,especially the foreign army and the expansion of territory,five divi-sions gradually hinder the rulers to strengthen the control of the state power.In order to meet the needs of the development of the state power,the Gaogouli gradually formed a new system of bureaucratic establishment,outside the area in five divisions set up bu-reaucratic establishment.Thus,Gaogouli's unique administrative system of five divisions and bureaucratic establishment was formed.In addition,with the early,middle and late periods of Gaogouli,there were different political characteristics.It can be said that at each stage of Gaogouli's development,the five divisions and the local bureaucratic establishment showed corresponding mor-phological changes.
The school days is an important period that can not be neglected when studying the formation process of Marx's thought.Although Marx did not put forward a systematic ethical view in this period,he had already formed some profound ethical thoughts in his thinking about happiness and other issues.The formation of these thoughts is closely related to the Kantian elements in the context where Marx grew up.Because of this,Marx expressed an obvious tendency of idealism in his religious essays and graduation essays in middle school.In his college years,through the creation of poetry and the study of philosophy and law,Marx was perplexed in the contradiction between"existing"and"due".However,Marx did not give up the position of"self-conscious-ness"of Kantian philosophy.In his doctoral thesis,he implicitly criticized Hegel's"Absoluter Geist"by elucidating the theory of at-om slanting,and revealed the important role of freedom in happiness.
At present,the cultural and creative products of the patterns in the Yungang Grottoes not only reflect the decorative role of the patterns,but also convey the cultural connotations contained in the artistic works under the background of the integration of the Northern Wei ethnic group.In modern Yungang cultural and creative design,there are certain innovative thinking and methods in visual communication,functional extension,manual reproduction,and cross-border integration.In the process of innovative de-sign for the patterns of Yungang Grottoes,attention should be paid to exploring the modern value of cultural symbols,deeply inter-preting the symbolic meanings of cultural symbols,activating the potential vitality of cultural symbols,and showcasing humanistic sentiments and cultural heritage.
During the changes of the late Qing Dynasty,Zuo Zongtang carried out multiple measures in the practice of military industrial modernization,showing different characteristics in different periods,emphasizing the development of talents,and innovat-ing the new mode of on-demand production.Under the background of internal and external difficulties in the late Qing Dynasty,its characteristics of national salvation and self-improvement,overall development,independence and dialectical unity are unique.To clarify its contribution and experience is also of great enlightenment and reference value for contemporary China's military industri-al modernization.
