社区儿童活动场地是儿童进行社交、游戏、运动的主要场所.以福州市台江区义洲街道和洋中街道为例,对社区尺度的儿童活动场地可达性进行精细化定量评价,运用GIS网络分析和热点分析方法从场地服务范围、场地供给能力、场地布局公平性三个方面评价儿童活动场地可达性.结果表明:研究区内6.5%的住宅位于社区儿童活动场地服务空白地带;游园的服务范围重叠较大;由于城市快速路和主干道阻隔,社区公园的服务范围被缩减.
Digital economy is a new engine of economic development and a new driving force for China's export to maintain stable growth.Based on the panel data of 262 prefecture-level cities,the impact of digital economy development on China's trade export is analyzed empirically in this paper.The research results show that:first,there is a significant positive spatial correlation in China's digital economy develop-ment,but its agglomeration feature is weakening,and the influence of digital economy is penetrating from the coast to the inland;second,the development of digital economy significantly promotes the growth of trade exports,and this promotion effect has a nonlinear feature of increasing first and then decreasing;third,digital economy has a positive asymmetric spatial spillover effect on trade exports,and the spatial spillover effect received by digitally developed cities is significantly larger than that by digitally underdevel-oped cities;fourth,regional heterogeneity analysis finds that there is an asymmetric spatial spillover effect in the eastern region,but not in the central and western regions,and the three regions have different nonlinear features of digital economy on trade exports.
新时代文明实践中心是推动新思想落地生根的重要载体,新时代文明实践中心建设是提升人民思想觉悟、道德水准、文明素养和全社会文明程度的重要举措.基于行动者网络理论的研究,分析新时代文明实践中心建设的过程与机制,指出各行动者在实践中具有平等地位,通过"转译"环节,使得多元主体形成合力.由于行动者的异质性,要维系新时代文明实践中心建设的行动者网络,需要政治、经济、文化和社会四种外部力量的"嵌入".新时代文明实践中心建设的多元参与意味着行动主体自觉性的增强,与传统精神文明建设相比,新时代文明实践中心建设实现了从"主客体关系"到"主体间性关系"的思维转向.
我国民俗体育旅游产业发展中存在的问题主要有地方政府落实旅游政策困难、旅游产品及服务方面供应不足、资本渠道单一且投资经验缺乏、产业化能力不足且产业链较短.依据产业扩张的规律,我国发展民俗体育旅游可选择三步走模式,即政府主导型的基础产业初级发展模式、市场主导型的产业集群中级发展模式、政府干预型的品牌发展高级模式,在政府和市场的协同配合下,有序、稳步、逐级地开发,最终形成民俗体育旅游品牌.
党的二十大报告提出,要加快构建以国内大循环为主体、国内国际双循环相互促进的新发展格局.构建"双循环"新发展格局,离不开产业发展的重要节点支撑.福建省目前在产业国内循环方面存在比较竞争优势的行业部门不足、高质量发展的创新环境不足和重点产业发展的配套基础不足等问题;在产业国际循环方面,存在产业链发展水平不高、协同创新不强、数字化不均衡、外迁压力大等问题.福建应打牢产业基础,铸强产业链,做大产业集群,建设现代产业体系,全面推进产业数字化转型,不断优化营商环境,强化人才支撑,多措并举,增强产业发展支撑国内国际双循环战略节点功能.
员工偏差行为作为造成企业经济损失惨重的管理痛点之一,近年来逐渐成为组织管理领域的研究热点,在此基础上探寻本土情境的独特解法具有重要意义.在蕴含"和为贵"传统伦理思想的中国职场中,组织伦理氛围能够影响员工的行为态度,但是否能够真正有效地减少员工偏差行为的发生,还是促使员工出于资源保护目的而暂时戴上情绪面具,还需进一步探讨.鉴于此,以社会认知理论与资源保存理论为基础,引入情绪劳动为中介变量,探究其对组织伦理氛围与员工偏差行为关系的影响.对 418 份有效问卷进行实证分析,结果表明:关怀导向型伦理氛围对员工偏差行为(人际偏差、组织偏差)有显著负向影响,情绪劳动(表层表演、深层表演)起中介作用;自利导向型伦理氛围对员工偏差行为(人际偏差、组织偏差)有显著正向影响,情绪劳动(表层表演、深层表演)起中介作用;规则导向型伦理氛围对员工偏差行为(人际偏差、组织偏差)有显著负向影响,情绪劳动(深层表演)起中介作用.
In the 1990s,American scholars Byron Reeves and Clifford Nass conducted research on the question"How should people treat computers,television and new media like real scenes"and put forward the classic theory of human-computer interaction in communication study-media equation theory,which means,equating media with real life.However,today after more than twenty years with the advent of the intelligent media age,both the premise and scenario of this theory have undergone fundamental changes.Therefore,whether the traditional media equation still exists and whether the human-machine interaction model has undergone new evolution has become a question in need of re-discussion.In the interaction between Zhihu users and social robots,the former can timely and perceptively distinguish the real life and the media world.Affected by social robots,their media practice has changed somehow but often with resist-ance,which is different from politeness,reciprocity and other human social rules proposed in the traditional media equation theory.All these phenomena suggest that the traditional communication theory from the empirical world is facing new challenges with the advent of the era of strong artificial intelligence.
The development dividend of Nigeria's extractive industry has attracted many investors to invest in this country.The community development system is applied in various ways in the extractive industry.The goal of this system is to drive the community development in Nigeria by repositioning the investment obligations of investors(including the community development obligations).Therefore,the lack of sufficient knowledge and understanding of the Nigerian community development system and the inherent problems and defects in the Nigerian community development system have become the legal dilemma for investors to invest in the extractive industry in this country.It is particularly important to deepen investors'understanding of the contents and problems of Nigeria's community development system and provide certain solutions so that investors can prevent and avoid risks.
情动将身体感知与情感元素关联起来,成为情感政治性表达的有效工具,身心认同的一致性,为新主流电影如何通过自上而下的方式进行社会主流意识形态的有效宣传提供了一种可能路径.新主流电影情动转向在文本实践上有两条路径:第一,依托技术可供性,在形式上通过电影视听语言的感官刺激形成情动的数字感知路径;第二,基于电影故事内容建构,通过个性化的人物塑造、戏剧化的叙事策略及真实生动的细节语言创新故事内容.以此构建情动机制,实现国家意志与观众欲望的有效缝合,完成主流意识形态的宣传与教化.
随着"双碳"目标的规范性要求愈见明晰,节能降碳的法律制度在环境法治结构体系中呈现量级增长的趋势.在具有节能降碳表征的消费税制度中,其财政功能、经济功能与社会功能兼顾的制度构造无法完全保障"双碳"目标的最大化实现,应当将经济调节功能作为消费税在"双碳"法治结构中的主导定位,并以资源利用调节的实质目标作为立法目的与税制建构的正当性基础.在消费税立法改革的契机下,法律应当以经济调节功能作为构造依循,专设二元构造的目的条款,明确消费税"控制消费行为"的直接目的与"调节资源利用"的实质目标;在具体制度规则建构上,则应遵从量能课税与税收共治的双重原则,扩张课税对象的具体范围与列示课税对象的多阶税率,并调整消费税的课税形式与环节,实现消费税的税收机制与"双碳"目标的有机调适.
作品独创性是著作权法中的重要概念,也是作品取得著作权的必要条件.写实类美术作品具有描绘对象公众性以及创作空间有限性的特点,导致其独创性认定存在独立性来源不明、创造性判断不易的问题.思想与表达的区分是认定作品独创性有无的基础,借鉴美术鉴赏的方法可以区分写实类美术作品的思想与表达.剥离后的写实类美术作品表达可以通过"雷同的错误"与"惊人的相似"两种方式检验其独立性的来源.写实类美术作品创造性的判断应当将剥离后的作品表达通过比例的选择、色彩的填充、元素的编排等方式与公有表达进行对比,从而判断作品能否达到一定的创造性高度以满足独创性的要求.
With the promotion of garbage sorting policies in various regions,a large number of related research have emerged,but there is no research that can effectively solve the problem of inconsistent research conclusions.In response to this problem,this article summarizes 101 empirical research in the field of garbage sorting,and uses meta-analysis methods to re-analyze the collected empirical literature.It aims to identify the influencing factors of residents'willingness to sort garbage and the key moderators.The results show that,the factors significantly influencing residents'willingness include 18 variables in three dimensions:demographic characteristics,psychological cognition and social situation.After considering regional culture,publication year,and participant population as moderators for subgroup analyses,the heterogeneity between 15 groups of variables has been significantly reduced,which alleviates the problem of inconsistent research conclusions on the same variables to a certain extent,but the heterogeneity of three groups of variables remains unresolved.Therefore,it is necessary to improve and formulate garbage sorting systems and management systems flexibly,and establish sound garbage sorting policy incentive mechanisms and information dissemination and feedback mechanisms.
第一次鸦片战争时期,闽中诗人林则徐、刘家谋等人重拾杜诗沉郁之风,创作了一批反映现实的诗歌.然而战争结束后,西湖社、南社等闽中青春力量梦想重塑晋安风雅荣光,不自觉地走上了"七子"唐诗的老路.面对"七子"唐诗空疏绮靡的现状,同、光之际,以陈书、叶大庄等人为代表的闽中在地诗人援浙派清幽刻削以救,杨万里、范成大等与唐诗风韵一脉相承的宋诗人也被纳入了学习对象,奠定了"同光体"闽派的基调,但随着相关诗人的出仕,对闽中诗坛影响不大.甚至光、宣时期,随着诗钟的繁盛,闽中诗人诗歌创作动力也逐渐减弱,在地诗人与出仕诗人之间的割裂现象更加明显,以至于直到民国初年已成诗坛名宿的陈衍回归闽中,"同光体"诗风才在闽中开花结果.因此,近代闽中地域诗学史的取材还要关注在"宗宋"叙述主线下被遮蔽的在地诗人诗学活动.
This article takes the art of Thangka painting as an example,and explores the internal composition of Thangka painting art from the perspective of intangible cultural heritage protection.The cultural ecology of Thangka painting techniques includes the daily behavior of painters,ritual spaces,usage fields,and conceptual systems.The cultural ecology determines the form and format of Thangka painting techniques,and is the key to maintaining their national characteristics.The inheritance of traditional handi-crafts should include the tracing of the integrity of their meaning,which should be developed within their own cultural ecosystem.
学界对朱子"道统论"的研究主要聚焦于"传什么"与"谁来传"两个方面,对于道统"怎么传",即如何真切传续圣人之道,特别是对于朱子现场论说"圣贤之道"的语言艺术研究则鲜有涉猎.《朱子语类》传道授业中突出的修辞手法——比喻,将"求道入德"等抽象道理加以形象性地深刻阐释,体现了"怎么传"的修辞实践;比喻是基于道统传承的修辞手法选择,在《朱子语类》中具有自身的结构语义特点.深入探求朱子喜用善用比喻的理据,有助于深入领会其比喻的生成与蕴涵,真切感受画龙点睛的阐释,以及体悟"道、理、心、性"的理学理念.
全球性生态危机对人类的生存与发展造成了严重威胁,为此,建构健康和谐有序发展的生态理念刻不容缓.明代理学家王阳明"万物一体之仁"思想有着深刻的生态伦理价值,这是中国儒学对人类思想的独特贡献.同样,当代德国宗教思想家莫尔特曼以国际视野提出"家园"理念的生态伦理观,超越了西方传统的人类中心主义,也具有重要的世界意义.两位思想家立足于两种不同的文化传统,对生态伦理的思考却是不谋而合的,其思想中均含有"命运共同体"意蕴,可为当今有效解决生态危机、实现人类社会的可持续发展提供重要的思想借鉴.
随着司法改革的持续推进与《陪审员法》的颁布实施,我国的人民陪审员制度改革取得了一定的成效,陪审员的选任范围进一步扩大,陪审员参审率稳步提升.然而,F区法院刑事审判实践显示,人民陪审员的制度实践并未完全契合司法改革与《陪审员法》的初始目标,陪审员的选任呈现一定程度的"精英化"态势,陪审员参审频次不均衡现象突出,陪审员参审功能出现异化,陪审员参审的实质性依然不足.针对当前理论、立法与实践之间的矛盾,应进一步扩大陪审员选任范围,平衡陪审员参审频次,明确规定被告人不认罪案件应有陪审员参审,赋予被告人申请陪审员审理的权利以及相应的程序救济权,健全法官指引制度以保障陪审员参审的实质性.
民族器乐剧《玄奘西行》2017 年在北京天桥艺术中心的首演不仅是我们国内的大事件,同时也是向世界展示中华民族源远流长文化的绝唱.这部作品以"民族器乐剧"这个新体裁把人人熟知的故事情节用乐器来展现出来,并且通过这种全新的方式使得作品仍然具有不输于西方歌剧的人声戏剧,展现了作品的创新性,同时又恰到好处地契合了国家"一带一路"倡议以及继承和发扬了中华民族博大精深的文化理念,从而开创了一部具有不一样的中西合璧之作.
在扎实推进共同富裕进程中,增强均衡性和可及性是兼具学理性和实践性的要求.均衡性事关长期社会公平正义的建构和维系,可及性则关乎当前历史和现实条件下推进共同富裕取得实质性进展的良策.将"人的需要"作为分析视角,有助于我们准确把握社会正义的时代内涵,以促进机会平等、满足发展需要为内容论证均衡性;有助于我们全面认识人的需要的阶段性特征,用尽力而为、量力而行的思路论证可及性.从人的需要的逻辑看,全面建设社会主义现代化国家,在共同富裕的征程上就应当紧紧抓住人民最关心最直接最现实的利益问题,牢牢把握高质量发展的首要任务,围绕就业和基本公共服务谋篇布局,促进人的全面发展和社会全面进步.
闽南地区海神信仰仪式行为与仪式空间相互影响.海神宫庙建筑及其仪式空间是海神信仰的物质表现,同时也为海神信仰仪式行为提供了承载空间.而海神信仰仪式行为对社区聚落、建筑空间、生产生活空间有着显著的影响.闽南海神信仰宫庙建筑分布广泛、数量众多,作为重要的非物质文化遗产的空间载体,对闽南海神宫庙建筑的保护要注重保护其整体性,即闽南海神宫庙所赋予的生产和生活的完整体系.
