乡土人才队伍的强弱,关系我国现代农业发展及乡村振兴战略实施的进程,而乡土人才的成长及乡土人才队伍的建设受个人家庭因素、市场环境状况、培训机制、政策支持、社会因素等方面的影响.本研究通过案例分析、专家访谈和问卷调查法构建了乡土人才成长动力因素评价体系,在此基础上利用层次分析法确定各个因素指标的权重,采用灰色层次理论来综合评价乡土人才成长发展的动力因素综合环境.

乡村振兴,人才是关键.韩国新村运动和日本造村运动是乡村振兴的成功案例,其人才队伍建设经验对我国具有重要的启示作用.我国乡村振兴人才队伍建设面临整体人力资源开发的力度不够、组织体制不完善、政策体系不配套等问题,借鉴韩国围绕"勤劳、自助和合作"理念展开的新村运动、人才组织和培养活动,以及日本发挥政府在带头人和接班人培育中的主导作用、依靠农协在组织农民中的优势力量推动造村运动的成功经验,我国应从人才组织和培育激励等方面,创新乡村振兴人才队伍建设体制机制.

乡村振兴战略为乡土人才队伍建设创造了新的历史机遇.基于乡土、能力和业绩等核心要素,就乡土人才队伍建设所面临的战略认识偏差、总量结构素质以及开发不足、人才流失等多方面挑战,提出完善乡土人才分类管理机制、培育机制、市场机制和激励机制,从建立组织体系、提升专业素质、加强示范效应、激发内在活力等维度,构建乡土人才队伍建设的实践路径.

共享伦理是一种反映新时代中国特色社会主义经济政治状况的全新的伦理价值形态.作为一种全新的伦理价值形态,共享伦理主要具有如下四个方面的特点:一是产生背景之新时代性,二是价值体系之开放性,三是伦理主体之人民性,四是伦理诉求之公平正义性.

地方公共服务伦理评价指标体系应当是所有评价者都能基本掌握、容易应用的指标体系,应当具有简单、通俗、适用等特征;地方政府公共服务伦理评价指标体系还应具有时代特征.地方政府公共服务伦理评价指标体系包括三个部分,第一部分是地方政府公共服务人员伦理评价指标,由地方政府公共服务人员的人均服务成本、地方政府公共服务人员的服务态度与效率、公共服务人员的廉洁程度组成;第二部分是地方政府公共服务产品配置的公平性指标,由地方政府公共服务对象中有无特权人员、地方政府基本公共服务均等化问题组成;第三部分是地方政府公共服务供给的回应性指标,由人们获得的公共服务产品的数量的增长程度、地方政府公共服务供给的效率与质量、制度的完善程度组成.

当前我国公务员职业伦理在经济、政治、组织人事、履行职责、生活作风等方面存在失范现象,其成因主要在于传统特权思想和官本位意识的消极影响、社会转型期行政管理体制的弊端、伦理法制不够健全、缺乏强有力的监督和制约机制等,需要采取增强公务员公共责任意识、推行行政管理体制改革、加强伦理立法、完善公务员职业伦理监督机制等措施来加强公务员职业伦理建设.

The definition of Filial Piety in ancient China is "being dutiful and benevolent to parents".And "providing supplying for parents" and "respecting parents' will are its two major manifestations.Critically inheriting and carrying forward the good traditions of filial piety can help to boost the harmonious social construction of socialism and the establishment of the core system of socialist values as well as civic moral construction.

成人教育实现信息化管理是时代的必然要求。成人教育信息化管理作为一个复杂的系统工程,其管理模式、技术和方法都在逐步完善中。当前成人高校信息化管理存在不少问题,要注意从重视投入、科学规划、注重实际、提升水平等方面加强成人教育信息化管理。

In the process of constructing China’s contemporary public welfare ethics,we must have a modern explanation and a promotion of the value of conventional public welfare ethics,adhere to the principle of collectivism and the spirit of serving people heart and soul,represent the essence of and basic demands on public activities,and reflect moral problems in contemporary public welfare.

公益伦理的特点主要有:第一,主要以凭借自身力量和条件无法维护自身及其家庭成员的基本权利、不能过上合乎人类尊严的生活而需要社会或他人给予救助的弱势群体为关怀对象;第二,以无条件利他主义价值观为核心价值观;第三,突出人道主义道德精神,主张每个人必须尊重弱势群体的道德权利;把弱势群体当作目的,而不是当作供这个意志或那个意志任意利用的工具。

Enhancing ideological and political education by relying on traditional culture can improve the cultural quali-ty of ideological and political education. Confucian philosophy is the essence of traditional Chinese culture. The practical value of Confucian philosophy should be fully exploited in college moral education. The realization of traditional cultural and moral values should follow dialectic,open and relevant principles. In practice,effective ways include traditional culture written into teaching materials,into classroom,into the second classroom,into social practices,etc.

中国传统政治的核心内涵是财富共享。这种思想肇始于传说中的尧、舜、禹时代,实践于西周初年,经过春秋战国时期儒家学者的系统阐发,最终由汉代的董仲舒作了理论上的总结。尽管在不同的历史时期,财富共享的标准有所不同,但保障平民百姓的基本生活,维持"富者足以示贵而不至于骄,贫者足以养生而不至于忧"则是其中不变的基本准则。

The administrative and ethical thinking in Great Learning consists in "Three Cardinal Guides and Eight Orders",the essence of which is to emphasize the importance of rulers' "cultivating people's moral character".Apart from its historical and class limitations,the thinking is useful for us at this stage in the administrative and ethical construction in order to strengthen leaders' political and moral cultivation.The outlook of "Knowing-what-is-enough" in Great Learning has important insight and reference for the Party to build an honest and clean government

Contribution to public welfare from an ethical perspective mainly refers to fully implementing the duties of moral salvation and ethical concerns of disadvantaged minorities in the society so as to enable them to walk out of the necessity and live a life of dignity at par with the majority.It mainly involves the moral requirements of bravely undertaking the social responsibility to save disadvantaged minorities,to benefit people in the society,and to dare to sacrifice one's own interests,etc.

对弱势群体实行公益救助是社会公平正义的应有之义。按照社会公平正义的理念,包括弱势群体在内的每一位社会成员都应过上合乎人类尊严的生活,这构成了对弱势群体实行公益救助的基本理据。就中国目前的社会现实而言,对弱势群体实行公益救助,帮助弱势群体过上合乎人类尊严的生活,是实现社会主义公平正义最为关键、最为重要的课题。

Study the Five Principles of Peaceful Coexistence from the perspective of ethics,we can generalize the three basic principles of international ethics:mutual respect,equality and mutual benefit,and peaceful coexistence.Mutual respect is a prerequisite to peaceful coexistence.Equality and mutual benefit is the guarantee of peaceful coexistence.And peaceful coexistence is the fundamental condition to realize the ultimate concern for humanity:the human coexistence and development. The Five Principles of Peaceful Coexistence reflects deeply the basic requirements in conducting international affairs and the necessary ethical concerns.

Attaching importance to the formation, the use of public authority and the purpose to be realized by using public authority from the angle of ethics, we can easily find the obvious moral implications of public authority. Morality plays a very important role in the moralization of the formation, the use and the evaluation of public authority.

公共物品是独立于私人物品和商品之外的,其生产和消费不能以市场方式解决的一种特殊物品或环境,是社会和个人生活的可能性和必要性条件。加深对公共物品的认识和研究不仅对现代公共经济学理论的发展具有开拓性意义,而且对我们进一步认识市场的局限性、科学界定政府职能和防止政府职能异化都具有重要意义。

公民道德是其在社会实践中将社会的道德要求内化的结果,而道德内化则要经历一个由低级到高级、由简单到复杂的发展过程。道德内化的发展性使得公民道德的发展呈现出自发、自觉和自由三个层次。因此,我们在公民道德建设中,应当研究和了解公民道德的实际状况和层次,并有针对性地展开工作,做到先进性和广泛性的有机结合,从而不断追求更高层次的道德目标。

Peace and development have long been common pursuits in human society, but they have been far from realized. Between peace and development should be an equal sign. The condition however, is usually to the contrary. The ethics and morality associated with peace affirms the principle of human existence. Such morality is tolerant of and able to contain various forms of society, varying ideologies, differing cultural customs and values, enabling them to coexist harmoniously. Development, on the other hand, concerns mainly the improvement of people's degree of civilization. And the moral framework associated with social and economic development is likewise tolerant of every country's particular motive and means of pursuing such development. Furthermore, the conditions for development stand in need of the existence of peace. Therefore it is moral and rational to pursue development through peace; otherwise the existing condition is immoral.