ChatGPT has sparked heated discussion with its powerful indialogue and text generating, and it has even been applied to write academic papers by academic researchers. Such circumstance might have academic researchers feel crisis of been replaced by machine one day. We conducted a qualitative research on the dialogue of the online workshop hold by the journal of Sport and Science, for figuring out what we, as academic researchers, would be and could do in the ChatGPT era. We thought that:（1） ChatGPT would replace those mediocre academic researchers and affect the action of the rest of them as a material actant, and if the replacement of machine for human labor continues, the value of work for creating life’s meaning and the relation between human would be alienated further;（2） Intention of acting would be the constant existence in the changing order of digital times, while sports could protect human from being alienated since its body-based connects nature and society;（3） Such merit of sport and the power of machine push sport science researchers altogether to focus the sporting body further and turn to cognitive paradigm, and under which, bring the imagination of the discipline, sports science, to bodily sporting experiences might be the advantage that the discipline could take.
城市社区体育治理是新时代我国体育治理体系和体育治理能力现代化的重要内容,也是满足城市社区居民日益增长的美好体育需求的"最后一公里".将韧性治理引入我国城市社区体育治理的特定场域,对消解传统城市社区体育治理机制的粗糙性、脆弱性及碎片化特征具有重要作用.运用文献资料、逻辑分析及系统分析等研究方法,阐述了韧性治理理论指导城市社区体育治理的适用性,界定了"城市社区韧性治理"的内涵,认为我国城市社区韧性治理面临的现实困境主要表现为:治理主体缺乏连接性、服务供给粗糙、治理风险趋于复杂化及治理保障缺乏抗逆性等.研究探讨了城市社区体育韧性治理机制,设计了推进多元主体协同治理、实现社区体育服务靶向供给、建立健全监督评价体系、高效整合各方保障资源的城市社区体育韧性治理路径,以期提升我国城市社区体育治理的灵活性及抗风险能力.
武术网红身体形象是重构中国武术形象的重要符号,其建构过程受到工具取向与价值取向的双重影响.基于此,本文将武术网红身体形象建构过程划分为互利共生、利益驱动、价值引领和娱乐转变等四种类型,采用虚拟民族志的研究方法在抖音平台选取了 8位粉丝量在50万以上的武术网红作为访谈对象,运用半结构访谈法,考察不同类型武术网红身体形象建构过程.研究发现,内在观念是武术网红建构积极身体形象的主要依据,其价值倾向和心理过程是与外部期待进行博弈的利器,但过于重视谋求个人利益的价值倾向与心理动机在很大程度上动摇了武术网红积极身体形象的建构,削弱了在网络环境中传播中国武术的影响效应,为武术网红身体形象的建构带来了消极的影响.
本文采用动态空间杜宾模型的方法,利用12年(2006-2017年)的省际面板数据,将政府行为纳入新的经济空间、地理空间模型,从而深入探讨了我国省级地方政府行为对公共体育资源非均衡性影响.结果发现:(1)省级地方政府的政策行为表达了"公共人角色",在经济空间与地理空间中均有助于缓解公共体育资源的非均衡性发展;(2)省级地方政府的财政行为在时间阶段性上呈现了不同的角色选择倾向,在第一时间阶段(2006-2011年)主要倾向于"经济人角色",并未表现出对公共体育资源非均衡性影响的显著效应,而在第二时间阶段(2012-2017年)才逐渐体现出了"公共人角色"的重要作用,从而缓解了其非均衡性发展;(3)省级地方政府对公共体育资源的非均衡性影响存在空间异质性,中部、西部等区域的地方政府在仅考虑地理空间相邻来提高自身的公共体育资源发展水平时,东部区域的地方政府则既考虑了地理空间相邻,也考虑了经济空间相邻来发展自身.研究认为:我国省级地方政府的政策行为存在"以邻为鉴"现象,能够从整体上有效地缓解公共体育资源的非均衡性发展,而财政行为则在时空框架下呈现出异质性特点,由此,国家应从公共体育资源配置的标准体系、地方政府的公共体育财政投入结构以及监督机制上制定相应的强化政策来进一步缓解公共体育资源的非均衡性发展.
With the development of modern society, human beings pay more attention to and pursue a complete life course, among which “Die peacefully” is not only the individual but also the expectation of the society, thus hospice care is also more and more social concern and cause thinking.Based on the internal correlation and interaction of “life” between sports, life education and hospice care in the process of civilization, it is of theoretical and practical significance to discuss “hospice care” and provide pre-conceptual support through sports and life education, so as to make the self or others go beyond the dying pain at the time of death.Through analysis, this paper holds that sports in the process of civilization has realized the transformation from primitive to modernity in the diachronic change and synchronic creation, and at the same time, with the development of individuation in modernization, it has been further enriched in the types, values and functions.In the process of human civilization, physical education and life education establish ontological correlation as a medium. The education coupled by the two is not only conducive to the improvement of individual and social life cognition, but also conducive to the improvement of life quality.At the same time, in view of the integrity of human beings, hospice care should not only occur at the end of life, but should cultivate relevant concepts in the life course. By coupling the relevant concepts with sports and life education, it not only has the significance of promoting the reconstruction of sports culture with both primitive and modernity, but also promotes the quality of life and the maintenance of life dignity for individuals and society. To transcend the meaning of dying pain at the moment of death.
