Based on the theory of multimodal discourse analysis,this paper conducts a multimodal discourse analysis on the written text and visual text of the short promotional videos on the theme of Guan Gong culture re-leased by Yuncheng Culture and Tourism Bureau and the official Douyin account of Guan Gong's hometown Tour-ist Attraction in Yuncheng,Shanxi Province,and explores the generation mechanism of the symbolic meaning of Guan Gong's cultural image.Then the study analyzes the construction process of the cultural image of Guan Gong from the five dimensions of social ethics,national cohesion,Guan Gong art,religious symbols and business eth-ics.The results show that the cultural image of Guan Gong highlights the social ethics of"loyalty,righteousness,benevolence and courage",the religious symbol meaning of Guan Gong's belief echoes the symbolic meaning of national cohesion,and the spiritual meaning conveyed is in line with the core values of socialism.However,Guan Gong's artistic image and business ethics image still need to be expanded and improved.
With the change and evolution of technology,ChatGPT came out suddenly and became popular in the circle,triggering extensive discussions in various disciplines and industries,forming a phenomenon shock.Compared with the previous intelligent media,ChatGPT is a big leap in the algorithm model of artificial intelli-gence technology,indicating that the era of strong artificial intelligence is about to open.How will journalism be affected by this technological boom?It can be seen that with ChatGPT,the efficiency of news content production will be greatly improved,journalists will be liberated from simple repetitive labor to more in-depth work,and au-diences will enhance their emotional experience and get emotional compensation in human-computer interaction.However,while empowering journalism,ChatGPT also brings risks such as the identity anxiety of professional journalists,the breeding of false information,news copyright disputes,the transfer of gatekeeping rights and the weakening of news value.In the future,in the new communication landscape depicted by ChatGPT,the discus-sion of human-machine relationship will continue.
Based on Beijing's positioning and structural features of the economy,this paper analyzes the mechanism of using FDI to influence economic growth.The paper selects the data from 1996 to 2021,constructs VAR model,and empirically tests the impact of FDI on Beijing's economic growth.The research results show that There is a stable long-term relationship between foreign direct investment and economic growth in Beijing,which is the Granger reason for economic growth.FDI has a lagging driving effect on economic growth.Different industries use FDI to promote economic growth differently,with the tertiary industry being the most prominent.Beijing should promote investment facilitation,improve the business environment,stabilize and guide the flow of foreign investment.
在智能化数字时代的今天,大部分老年群体在跨越"数字鸿沟"后往往又面临着手机依赖的问题.为了让老年群体更健康地享受数字时代带来的便利,需要引导老年群体正确看待手机的作用,学会控制使用手机的时间.从个人因素、家庭因素、朋辈因素、社会因素分析老年群体对手机产生依赖的原因,并从社会工作的专业角度探讨社会工作者在开展个案工作时如何对老年人的手机依赖行为进行介入,以此减少老年群体对手机的依赖.
翻转课堂作为新的教学模式,引起了教育界的广泛关注.本研究采用准实验验证、调查问卷和访谈的方式,对81 名大学生进行为期一学年的教学,研究翻转课堂的大学英语阅读教学模式对大学生英语阅读能力的影响.结果表明,学生在基于翻转课堂的教学模式中能够体验到自主探究意识,学习者自主意识有显著提升;该模式下学习者自主意识受到教师监督和应试教育等因素的影响;该模式有利于提高学生的英语成绩.
基于山西省2000-2020 年的相关数据,运用层次分析法和熵值法构建经济发展水平和居民生活水平的综合指标体系,通过综合评价模型和耦合协调模型探究山西经济发展与居民生活的耦合互动关系及演化趋势.实证结果显示:首先,在观察期内,山西省经济发展综合评价指数起伏波动较大,后期呈稳定上升趋势但上升缓慢;居民生活综合评价指数一直处于上升趋势,且上升较快.其次,经济发展水平与居民生活水平的耦合协调程度大致上处于逐年上升的趋势,后期上升幅度有放缓趋势且已处于较高耦合协调程度.
北宋政府在应对与周边少数民族矛盾时会采取各种政策招降以削弱其力量,其中对西夏的招降最为典型.自李继迁叛宋以来一直到北宋灭亡这一百多年时间里,宋夏战争不断,为了更好地削弱西夏的力量,北宋自始至终贯彻了对西夏的招降政策,且方法多样.夏人归降后,北宋政府对西夏降人采取优待措施的同时也相对地予以限制.招降政策使得大量人口流向北宋,为北宋争取了一定的战争优势.然而,长期的推行浪费了大量人力财力,加剧了北宋的经济负担.大量人口的归降也必然会导致宋夏矛盾加剧,爆发一系列的战争.
Jiezhou Guandi Temple already had a certain scale in the Song Dynasty,and continued to be built in the Jin and Yuan Dynasties.The reconstruction reached a climax in the Ming and Qing Dynasties,and was on a grand scale,among which the construction was the most frequent in the Jiajing period.The construction of Guandi Temple in Jiezhou was led by the government,and even directly built by the emperor decree.The source of funds mainly relied on government funds and temple property income,while the donations from mer-chants,believers,and others play an a supporting role.The frequent and large scale reconstructions of the Guandi Ancestral Temple,with a large number of participants and a wide range of impacts,fully demonstrate that the Guandi Temple has become a holy Temple that has attracted high attention from the supreme ruler to lo-cal officials of the country.Guandi Temple has the highest sacred status in the hearts of Jiezhou people,which also shows the country and people's devotion to Guan Gong.
"Class"is the general expression of the common value pursuit of all mankind.The common val-ue of mankind takes"class"as its own value subject,which provides the core value support for the new form of human civilization,and has the class civilization dimension.Guided by"class"as the core value,Marx's three form theory on human and human society development presents the civilization evolution logic of group individu-al-class,and provides a theoretical basis for the class civilization dimension of the common value of all mankind.The common value of mankind has the universal value subject and value compliance,surpasses the false"uni-versal"with the real"universal",and shows the dialectical negation of the value level.The common value of all mankind condenses the consensus of human values from the perspective of human subjects,and constantly pro-motes the harmonious development of the four pairs of relations between man and himself,man and nature,man and society,and man and all mankind in practice,revealing a new vision of human civilization.The new form of human civilization is the latest practice of its class civilization orientation.
Mourning poetry has a long history and a stable writing tradition,which developed into a serious stereotype in the Ming Dynasty.Yuan Hongdao's morning poetry has 67 poems,all of which are works of mourn-ing for relatives and friends in terms of mourning objects,types and content.On the basis of inheriting traditional models and imagery,Yuan Hongdao's mourning poems have their own novelties:By absorbing folk Buddha,Tao and underworld concepts,he designed different afterlife worlds for the deceased,opened up the time and space of mourning poetry writing,and showed the integration of scholars and public life;Taking people at the bottom as the main characters to mourn has expanded the scope of traditional mourning poems,which reflects Yuan Hongdao's rebellion against the mainstream Confucian values.
Cultural consciousness is the re-understanding of traditional culture and the basis of cultural self-confidence.To be cultural consciousness,we must recognize our own culture,accept our own culture reflectively in the context of The Times,and finally develop our own culture in the new era.Shanxi Haizhou Guandi Temple is the representative of Guandi culture with loyalty,righteousness,benevolence and bravery as the core.To be cultural consciousness of Jiezhou Guandi Temple,tourists can realize the cultural consciousness of loyalty,right-eousness,benevolence and bravery in three aspects:Firstly,the cultural identity of tourists in Guandi Temple of Jiezhou:feel him;Secondly,the cultural reflection of tourists in Guandi Temple of Jiezhou:feeling oneself;Fi-nally,the cultural exchange of tourists in Guandi Temple of Jiezhou:Dialogue.
学界一般把主观作为与客观相对应的概念来界定,对此毋庸置疑.在现实生活中,人们便形成了肯定客观否定主观的习惯性思维倾向,从而使主观处于十分尴尬、难堪的境况.其实,主观概念并不是与客观简单的对立关系,主观具有一定的客观性.主观的客观性决定我们应该在社会实践中辩证看待、处理属人的主观现象.社会虽然是客观存在,但人是社会的主体,社会是属人的社会,而主观恰恰与主体的人有着必然的联系,主观与客观正是人在认识社会改造社会过程中不可避免的一对矛盾,人类社会实践发展过程也正是处理主观与客观这对矛盾的过程.只有进一步弄清主观与客观的辩证关系,才能全面正确理解主观所具有的客观性,才能全面正确理解人类社会实践发展过程的内在规律,才能全面正确理解人及其本质与特征.如果武断否定属人的主观,就是对人自身客观存在的否定.
By conducting a questionnaire and a semi-constructed interview among 42 English majors who were taking academic writing course at a Shanxi University,the study aims to find out:1)How learners in the context of process-based academic writing perceived the importance of corrective feedbacks(CF)?2)What CF was expected the most?3)In what way learners preferred to have their CF provided?4)How learners perceived the importance of grammar teaching?The course itself was delivered in a process-based writing in which content development and rhetoric were given more emphasis than grammar accuracy was.The findings suggest that learn-ers still considered CFs as important and useful for their writing improvement.Learners expected to have compre-hensive CFs of grammar,vocabulary,spelling,organization and punctuation,and CF on grammar was the most preferred one.Finally,this study concludes that the shift of approach from a product-based to a process-based did not significantly change learners'focus from forms to content.
蒲剧发源于山西省运城市,主要流传于黄河金三角地区,是承载乡村文化、讲好黄河故事的重要载体.抖音为戏曲非遗传播提供了平台和机遇,然而蒲剧推广在传播主体、内容、受众等方面都存在局限,急需从加强话题引导、培育"网红"主播、优化内容发布、形成联动传播、打造蒲剧IP五大方面提升传播效果,助力自身在新媒体环境下的生存与发展.
Nietzsche regarded music as the highest form of art and the mother of all art.In his The Birth of Tragedy,Nietzsche completely outlines the evolution of musical form and the spirit of music.Based on the musi-cal form and the changes of the relationship between Dionysian spirit and Apollo spirit in different periods,the development of musical form in The Birth of Tragedy can be divided into three stages:folk song and lyric,Dio-nysian chorus and tragedy,and modern opera.The evolution of musical form in each stage reflects the vicissi-tudes of musical spirit.From the change of Nietzsche's attitude towards Wagner's musical drama before and after,we can see Nietzsche's constant exploration and attempt to revive the spirit of music.
《太平广记》收录"梦"类小说共七卷,可分为四类,即"梦休征""梦咎征""鬼神""梦游".这些小说是不同时代的创作者根据传闻改编、杜撰的作品,带有创作者的主观意愿和时代观念,具有一定的社会功用.《太平广记》中唐代之前的"梦"类小说甚至不能称之为小说,更像是故事梗概.而唐代之后流行的文言短篇小说更加关注个体生命和个体情感,文学价值极高,具有愉悦性情的功用,有"始有意为小说"的特点.
铁路运价是影响近代晋煤外运的关键因素.1907 年至1937 年晋省煤商、正太路局等利益相关方围绕正太铁路运价不断展开博弈.随着运价升降,晋煤外运量也随之波动,总体上历经了20 年代前晋煤外运平稳增长、20 年代中后期晋煤外运受阻与30 年代晋煤外运恢复增长三个阶段.正太铁路运价与晋煤外运量的互动变化过程,不仅展现了正太铁路运价与晋煤外运之间的强关联性,也彰显出铁路运价变动对近代山西民族资本主义发展的独特作用.
《瓯北诗话》是传统诗学批评的代表著作,在经历文化转换后的现代诗学批评中呈现出"异质性"的特点,主要表现在著作体例、诗学话语、批评方法中.这种异质性书写也是有利有弊的,且在中西文化交流日益密切的背景下,合理看待、利用这一特点,有利于中国传统诗学批评走出"失语"的困境、重建中国本土诗学批评的话语权.
在西方艺术理论史上,一直存在着一个基本的艺术理论问题,即艺术风格,它受到了一些艺术理论家和美学家的关注,并得到了深入的讨论.其中,法国博物学家布封构建的"风格即是本人"这一著名论述,表达了艺术家从自身角度发出的"宣言",以及对作为读者或听众的"召唤",其中包含了艺术家对于身份认同的追求.同时,这一观点也催生了艺术家的个性主义,使他们能够超越审美和时代的限制,探寻超越审美和政治文化的束缚之处,从而激发艺术的想象力,并回归到艺术本身所提出的问题.
近年来,随着文物市场的活跃,在山西出现了大量的民间文献,这些文献形制多样、内容丰富,其中不乏与明清山西商人家庭教育、家庭家族民风及其传承直接相关的文献,尤以相关书信和规程较为突出.通过对山西商人规程和武氏家书的考察,发现明清时期山西商人的家庭教育和家族家风及其代际传承具有鲜明的区域特殊性——在强大的民间习惯法的制度和机制下山西商人的家庭家族家风教育与传承与山西商人的专门化、职业化教育有机结合,这种教育文化对他们的日常生活和经商活动产生了诸多影响.
